Ever wanted to change your life? This woman went from a "glamorous" life on Wall Street to hunting on the Great Plains

October 24, 2014

Writer

Georgia Pelligrini had a cushy job in finance - but one day she needed to make a change. What was the pivot point that led her from the skyscrapers of New York City to sleeping under a tablecloth in a rundown house in France? Glenn sat down with the woman who has become a modern day pioneer and talked to her about living off the land and getting back in touch with the things that really matter in life.

"I realized at some point that I had a college degree, but I don’t know how to fix my own toilet. And it’s sort of like why not face those vulnerabilities? Not because we shouldn’t be vulnerable, but because there’s something really satisfying about sort of pushing through that and learning," Pelligrini told Glenn.

"I actually went to culinary school in New York, and then I cooked at a restaurant, a Michelin restaurant in the south of France, and I literally, I slept in a sort of rundown house under a tablecloth I had stolen from the restaurant. I had three green frogs living in my bathroom, and it couldn’t have been further away from that sort of glamorous life or, “glamorous,” in quotes, I should say," she continued.

"I loved it so much it didn’t feel like work. And I knew that’s why it was right. And while I was there, that’s when Lehman Brothers collapsed, and I just knew in that moment it was the best decision I could’ve made because I felt like I was alive again. I was feeding my soul. I wasn’t feeding my bank account, but I was feeding my soul."

What made her decide to Lehman and change her life?

"I just think it was one of those nights when I was just sitting there really late into the night at my cubicle and the fluorescent glow of the computer screen, I just thought to myself this can’t be the answer, you know? This can’t be the rest of my life. And I realized that the longer I stayed in it, the harder it was going to be to leave. You know, I think we get used to sort of these creature comforts, and I was looking at the people that were older than me that were sort of stuck. And then look what happened. They lost all their money."

Below is a transcript of the full interview

Glenn: Georgia is here, and we’re thrilled to have her because she is somebody who has been to the top of one field, left, and climbed up to the top of another field. And she is an empowered woman and believes in empowering other women. Also, she is just one of the best chefs out there. I don’t know what you think you can do with—

Georgia: I’m excited for the challenge.

Glenn: Yeah, I know. I’m on this crazy diet. We were talking before we went on. I’m on this crazy diet, and it’s not a diet. My body was breaking down, and I think we are poisoning ourselves with food.

Georgia: I agree with you completely.

Glenn: I don’t think people really understand. You know, people always say what happened to peanut allergies? You can’t bring peanut butter in. That didn’t happen…well, there’s a reason for that. Everything we’re doing.

Georgia: It’s true. And when you think about our grandparents’ generation, they just took pure ingredients and let them speak for themselves. It was very simple, pure food, and now there’s weird things in everything that we’re eating, corn, and, you know, we are poisoning ourselves, absolutely.

Glenn: Everybody I know is having some sort of problem, and the last thing we look is at our food, and I think it’s because it’s not convenient, and it’s really expensive now.

Georgia: And we don’t really know how to make anything anymore. We don’t know how to make anything basic with just a few simple ingredients. We’re used to just sort of a quick fix because we’re so starved for time.

Glenn: Right, and our body is not reacting well to it.

Georgia: Right.

Glenn: Tell me about leaving Lehman Brothers.

Georgia: Best decision I made, but it was also really scary.

Glenn: Had to be terrifying.

Georgia: Yeah, it was. You know, it was the path of least resistance coming out of college. You know, poor college student, when you’re sort of offered money, and it’s very alluring, you just sort of go for it, the path of least resistance.

Glenn: Was it a thing where you said I don’t like what we’re doing here or was it just you just weren’t fulfilled?

Georgia: You know, sort of as I sat there and watched the cafeteria dinner cart roll by night after night and had the glow of the Excel spreadsheet, I just was looking for something to feed my soul again. You know, I had grown up on the same land that my great-grandfather lived on. I was lucky in a sense that I really had a deep connection to my roots to where I come from. You know, I grew up using crushed berries and grass as my ink in painting and hanging from vines until they fell and making wreaths. And so I was looking for a way to sort of get back to my roots and sort of that DIY improvisational spirit of our grandparents’ generation.

Glenn: My daughter said…she came over. She’s been making apple butter with my wife…and she had a baby. She was a New Yorker, you know, just loves it, always wanted to live there. Moved down here, and she had a baby, and she said, “Dad, I just need to know how to can. I need to know how to make things from scratch”—total change but a natural change.

Georgia: Absolutely. It’s sort of a natural human instinct. You know, we all used to know how to…our grandparents, at least, used to know how to weed and dig and, you know, preserve and can. It was sort of just a way of life. It’s, you know, what I call manual literacy, and I think we live in a culture now where we’re surfing that information highway, you know, living in a virtual reality where it’s sort of everything is fast-paced. We’re not really connecting on a human level, and I think the more that we get back in touch with that, I think the more grounded we are, the more satisfying it is. We’re better to one another. We’re better to the land around us, I think.

Glenn: I find it interesting that we are…I just bought an old from the 70s, and it’s nothing special. It was just original engine with no computers on it at all. And I want to learn with my sons how to fix…I’m not handy at all. I have no idea.

Georgia: I love it. That’s great.

Glenn: But we laid underneath the car. It’s an old Toyota Land Cruiser, and we laid underneath it, and all of us just underneath and just looking up and going “I have no idea what that is,” just trying to figure out what things were.

Georgia: How fun is that to learn? I mean, it’s so satisfying. I realized at some point that I had a college degree, but I don’t know how to fix my own toilet. And it’s sort of like why not face those vulnerabilities? Not because we shouldn’t be vulnerable, but because there’s something really satisfying about sort of pushing through that and learning.

Glenn: I would imagine that a lot of people thought you were crazy for leaving, right?

Georgia: Yeah. I mean, I had spent all that money on an education, and I just sort of said I’m leaving it all.

Glenn: And then you went to France for another education.

Georgia: Yeah.

Glenn: Le Cordon Bleu?

Georgia: I actually went to culinary school in New York, and then I cooked at a restaurant, a Michelin restaurant in the south of France, and I literally, I slept in a sort of rundown house under a tablecloth I had stolen from the restaurant. I had three green frogs living in my bathroom, and it couldn’t have been further away from that sort of glamorous life or, “glamorous,” in quotes, I should say.

Glenn: Did you ever regret it at that time?

Georgia: I loved it. I loved it so much it didn’t feel like work. And I knew that’s why it was right. And while I was there, that’s when Lehman Brothers collapsed, and I just knew in that moment it was the best decision I could’ve made because I felt like I was alive again. I was feeding my soul. I wasn’t feeding my bank account, but I was feeding my soul.

Glenn: What was your pivot point? What was the thing where you hit and you said you know what, this is not who I am?

Georgia: I just think it was one of those nights when I was just sitting there really late into the night at my cubicle and the fluorescent glow of the computer screen, I just thought to myself this can’t be the answer, you know? This can’t be the rest of my life. And I realized that the longer I stayed in it, the harder it was going to be to leave. You know, I think we get used to sort of these creature comforts, and I was looking at the people that were older than me that were sort of stuck. And then look what happened. They lost all their money.

Glenn: So you were on with Dana, what, a couple weeks ago?

Georgia: Yeah.

Glenn: Yeah, you were on with Dana, and you had a women’s event where, you know, you invited people to come out and learn to be you. And we were talking before we went on the air. Tell me about the people you met.

Georgia: So one of the sort of unlikely things that happened when I started doing what I do is that I started getting e-mails from women around the world, and they were sort of…a lot of them were saying I think you can help me, and that really surprised me. And they would share their stories of vulnerability, things they were going through in life, cancer, major life traumas, and they asked if they could go on an adventure with me. And I was sort of surprised at first. I thought why me? But I realized that in a sense they could relate to me because I had lived that corporate life. I didn’t grow up living off the land always. I didn’t live that life currently.

Glenn: Scary for people who don’t—

Georgia: Yeah, and so I basically just started what I call “adventure getaways” for women, and they’re around the country. I host them a few times a year, and it’s one of the most amazing things that I get to do because I meet these women who really are there to roll up their sleeves and experience life more viscerally, step outside their comfort zone and face those vulnerabilities.

I just had one woman come who told me that she’d actually died for 45 minutes, and she came back to life. And when she came back to life, it took a while to recover fully, but it just changed the way that she wanted to live her life. It changed her perspective on what was important, and she was there to face more fears, to do things that she’d never done before. And that’s just so special and empowering to see those women doing that.

Glenn: How fantastic of an experience for you.

Georgia: Yeah, it’s totally a blessing that I get to do that and especially a blessing when I hear from parents about their young daughters looking up to me or realizing…I had one I’ll never forget. An uncle wrote to me and said that his daughter was no longer depressed, and it was because she realized that there was nothing that girls couldn’t do, and I had made her realize that. And I think that’s what makes me hop out of bed every morning, you know, thinking that so many young women especially don’t have role models these days and don’t get to—

Glenn: Not good role models. I’m tired of people saying that they’re feminists and, you know, this girl power and stuff, but they’re eviscerating what it is to be a woman.

Georgia: You can be distinctly feminine and still roll up your sleeves in the world.

Glenn: Right, and you don’t have to hate men, and you don’t have to be against things.

Georgia: It doesn’t have to be an angry thing.

Glenn: No, it doesn’t. It doesn’t. Okay, when we come back, I gave a challenge of…I can’t have tomatoes. I can’t have pasta. I can’t have bread. I can’t have anything. I can’t have anything, and so you said, “What do you miss?” And because I live with an Italian woman, I said pasta, pasta. Make that without any of the ingredients.

Georgia: Game on. I accept your challenge.

Watch the cooking challenge take place below:

You can get the recipe for Wild Boar Bolognese below*:

Ingredients

1 stalk celery

1 small white onion

1 carrot, peeled

2 tablespoons grapeseed oil

2 pounds ground wild boar

Salt and pepper

1 tablespoon tomato paste

2 cloves garlic, minced

1 bay leaf

½ cup red wine

¼ cup marsala

4 cups crushed tomatoes

1 pound pasta, cooked according to package instructions

6 fresh basil leaves, torn

1 tablespoon fresh oregano leaves

Instructions

In a food processor, combine the celery, onion and carrot and blend finely. Set aside.

In a large heavy bottomed pot over medium flame, heat the oil. Add the meat and brown it for about 10 minutes until cooked and releasing its juices. Sprinkle with salt and pepper.

Add the vegetable mixture and sweat further until softened, about another 10 minutes.

Add the tomato paste, garlic, and bay leaf, and stir.

Deglaze the pan with red wine and Marsala. scrape up the bottom of the pan with a wooden spoon to distribute the flavor.

Add the crushed tomatoes and bay leaf, stir and partly cover. Let simmer over low heat for 30 minutes.

Serve over your favorite pasta or rice and garnish with fresh basil and oregano leaves.

*For Glenn's crazy diet version:

Substitute the tomatoes with roasted beets and carrots and Acorn Squash.

Substitute the red wine and marsala with chicken stalk and coconut milk

Substitute the pasta with spaghetti squash and zucchini

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

Ever wanted to change your life? This woman went from a "glamorous" life on Wall Street to hunting on the Great Plains

Why do Americans feel so empty?

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

The crisis beneath the headlines

The quiet return of meaning

Where renewal begins

A break in trust: A NEW Watergate is brewing in plain sight

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

What triggers the Bubba effect

A country cracking from the inside

The dangers of a faithless system

The responsibility now belongs to us

How to respond without breaking ourselves

Warning: Stop letting TikTok activists think for you

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

Ask questions because you want the truth, not because you want a target.

Truth-seeking is real work

Bad-faith questions

The real target

A nation unravels when its shared culture is the first thing to go

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

As Texas goes, so goes America. And as America goes, so goes the free world.

Parallel societies do not end well

A crisis of confidence

Stand up and tell the truth