Clint Didier talks Common Core, the Federal Reserve, and more

On radio today, Glenn dedicated the full show to comprehensive coverage of the midterm elections. You probably won't get another show between now and Tuesday as dedicated to politics as this one. One of the candidates that impressed Glenn the most was Clint Didier, candidate for the House of Representatives in Washington's 4th Congressional District.

WATCH:

Below is a rush transcript of the segment

GLENN: We have Clint on the phone with us now. Hello, Clint. How are you, sir?

DIDIER: I'm doing very good, Mr. Beck, and I did meet you down at Freedom Works in Jackson Hole, Wyoming.

GLENN: Oh, my gosh. Yes, we did. Yes, we did. Sorry about that.

DIDIER: That's okay.

GLENN: So Clint, you are a dream come true on all of the things --

DIDIER: Well, I'm just an American. And I can see where this country is headed. And I've got four children. I got five grandchildren. And I've lived the American dream. I've got to play in the NFL. Three Super Bowls. And it was all when Ronald Reagan was the president. And this country was united. We had our first black quarterback by the name of Doug Williams, and I caught a pass from him in Super Bowl XXII. And since then we've been on a slippery slope going downhill. And since then, we've lost our moral compass. We've lost our direction. Nobody is looking at the Constitution anymore for direction. And I want to restore pride back to America. I want to get this country, I want to be part of the equation of getting it back on track for our kids and our grandkids, grandchildren and every generation to come to live their dream.

GLENN: How would you expect to get the Department of Education and Energy eliminated?

DIDIER: Well, let's look at how these were all brought into play. That was Jimmy Carter's era. The Department of Education, everybody thinks has been around a long time.

It was brought into play when Jimmy Carter was president. And when it was brought into play, we ranked third in the world. Today we rank 36th in the world. We're losing ground, because we're not teaching the core principles of education anymore. We're now in this Common Core that I'm absolutely set against. I want to give this back to the states. You see, when Joe Gibbs brought in eight tight ends to take my job every year, he told us, the players, that competition brings out the best in everyone. And so if we had 50 different educational systems, with the core principles of course teaching history and arithmetic and English, what used to be taught, then that will bring out the best, the cream will rise to the top. And people will go to the educational systems that are successful and the rest will follow. And it's as easy as that. It's creating a competition so that it can build this educational system back to where it once was.

GLENN: Tell me about a abolishing the Federal Reserve.

DIDIER: It's not even part of our government. This Federal Reserve was created by the men that went out to Jekyll Island and they thought up this grand scheme. It's not even part of our government. And yet we allow them to print the money and they're devaluing our currency.

GLENN: I think we owe them --

(overlapping speakers).

GLENN: I think we owe them almost $5 trillion now. They've just inflated the money into -- so how are you going to get out of that?

DIDIER: Well, you were there that day. David Swaggert from -- he reported that the new report out, the new study, is with the unfunded liabilities of social security, Medicare, Medicaid and our debt were $205 trillion in the hole. How are we going to get out of that? We're going to have on unshackle our industries and let them run again. And this is one of the reasons I'm running for this position is because as a farmer here in eastern Washington -- my wife and I, we farm a thousand acres with two of my sons and daughter. And we are under attack.

They have determined a White Bluffs bladderpod as an endangered species. And they are using that as a means to take away our water as they're doing it all across America.

The EPA was created December 2nd, 1970, by Richard Nixon with an "R" by his name. This agency doesn't even have the authority over the American people because it wasn't created through the powers of our government. It was supposed to be created through the legislature, and we're allowing a lot of these agencies to create the harm to America when they don't even have the jurisdiction to do it.

So we have to rein them in and how do I propose to do that? By cutting their funds. And if we don't, then we are going to be a nation that will not pass down freedom to our children.

GLENN: How are your poll numbers?

DIDIER: Very good. We're in eastern Washington here, although we do have the west siders. The grandfather of the establishment party, Slade Gorton will be here. He just paid for a hit ad on me and it's pretty ugly. They got -- it's got me speaking to the Second Amendment rally and as you well know, I'm telling people to get ready. As Joe Gibbs always told us, get ready for the worst possible predicament you can imagine. And that way you'll never be surprised. So if you get your food put in place, if you get a portable ham radio and get it in a box and get it somewhere the EMP or a Solar flare and our governments warn us of a Solar flare. Fox News the other day, if you get that put away, you have that -- you have that confidence, the poise that if something does happen, you're ready for it. As we see so many times across America when people aren't ready, is when the anxiety and the panic takes place and then it's too late.

GLENN: If the president of the United States --

DIDIER: So I'm telling people -- go ahead.

GLENN: I was going to say, if the President of the United States were a responsible guy, he would be saying the same thing. He would be saying, don't panic. You just don't panic. There's no reason to panic, and you prepare for the worst. And hope for the best. But I mean, it was the United States government that buried cans and crackers and blankets and water underneath all of the federal buildings and state courthouses and county courthouses all across this nation during the Cold War. I mean, that's exactly what they did. We didn't have to use it, but it gave us peace of mind so we didn't have to panic.

DIDIER: And you see this grandfather Slade Gorton over here running the hit ad and then he also said that Clinton Didier said if we keep the weak alive, it only brings down the strong and he shows a woman holding a child which I was talking about business. When you keep propping up the businesses that aren't making it on their own, you're weakening a strong business.

PAT: That is despicable.

DIDIER: It is. And I encourage everyone to look at it, because this is what's going on. You see this establishment party realizes one thing F. a true newsroom conservative -- and Glenn, you lived here. You know about Washington state.

GLENN: I do.

DIDIER: I don't know if you remember Slade Gorton.

GLENN: I do.

DIDIER: Honestly, he doesn't have anything in his tenure that he can even speak of. He raised taxes and he voted no for the impeachment of Bill Clinton. He really -- his profile is just horrible as far as a Senator for the United States of America. And they know, if I win this, and I'm going to, it's going to change the landscape of the state of Washington. We're not only going to settle for being the fourth congressional member. We're going to also campaign and work hard to get other conservative -- conservative politicians or whatever -- I like to call statesmen -- elected in our state and going back to represent the federal government. We're going to turn the tide.

STU: Clint, do you feel bad in retrospect playing for a football team with such a mean name?

DIDIER: You know, I haven't met a Native American yet and I've got one working on my staff that is offended by that. Quite honestly, they're all taken by it because they're remembered.

GLENN: So we have Clint now on record saying that he's making Native Americans work for him. Notice that one.

DIDIER: That's right. And he does it on his own free will. He's a volunteer. But if it was so offensive, honestly, if that was so offensive to the American people, would we have them lining up and waiting in line to buy tickets and buying all the memorabilia from the Redskins?

GLENN: No. Makes me want to buy more.

DIDIER: Exactly.

GLENN: I'm going the game tonight. I might be rooting for the Redskins and it's in Dallas. And I'm from Dallas. So I mean, I just -- and you know, all the Dallas people will turn around and be like, guys, guys, guys, this is just -- it's just this anti-P.C. thing. And I might turn the whole crowd around. The whole crowd in Dallas may actually be cheering for the Redskins just because of the name. Clint --

DIDIER: You know, Glenn.

GLENN: Go ahead.

DIDIER: When I was down there in Jackson Hole, you had some great memorabilia there and you shared all of them with us and it was just powerful.

The one thing that sticks in my mind is the guy that was stuffing the papers down in the train. For those people at -- over in Germany. We just lost our neighbor of 55 years, his name was Chris Chrisman. He flew 71 missions in World War II. He was a hero in our neighborhood. We just lost him. I got to spend an afternoon Sunday watching a football game with him here about a month ago. But my mom went and interviewed him and the one thing that is -- I can't get out of my mind is, every mission he prayed. He prayed that he wouldn't drop bombs on the innocent people. He didn't pray for his own life. He prayed for the people, the innocent people. And people -- and we're being accused of being an evil nation? And that sticks in my mind, because these men that go to fight for our liberty and our freedom, they live with it for the rest of their lives and he took that to his death bed and I'd like to give a little homage to Chris Chrisman who just passed away. He was neighbor here for 55 years, a great man.

GLENN: Clint, I think we don't have to ask you how your soul is. I think you just answered it. God bless and you best of luck next week. Running for U.S. Congress in Washington's fourth district. Clint Didier.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.