WATCH: This man has a message you absolutely need to hear

Watch the full interview on TheBlaze TV

Monday night on The Glenn Beck Program, Glenn introduced the audience to a man who delivered some serious truth to the protestors in Ferguson. He's not famous. He's not a pundit. He's not an Al Sharpton or a Ben Carson. He's just an everyday guy named Jonathan Gentry, but he has a message everyone needs to hear.

Watch his message below, and scroll down for more from the interview:

Glenn: That man is Jonathan Gentry, and he is with us now. How are you?

Johnathan: Good. How are you doing, Glenn?

Glenn I am really good. Tell me first of all, before we get into that, who are you? Where are you from? What do you do?

Johnathan: I’m just a regular human being, honestly. My mom raised three boys by herself. My mother and father have been divorced for over 25 years, you know, so I always was back and forth with my mother, with my father. You know, I see a lot of the messages. People say oh, this stuck-up black rich kid. I’m by far none of that, and it hurts me because I’ve seen the struggle growing up. I grew up right there where the riots broke out in ‘92, ’91-‘92.

I’ve seen it. I was part of it, and it breaks my heart to see the same continued cycle of how we react, even in the midst of turmoil. Instead of us showing our greatest strength, we specialize in showing our greatest weakness for decades. And I’m in my early 30s, and that’s what we specialize in. Then we wonder why we’re stereotyped. Then we wonder why people don’t see us the same. It’s because of our actions at how we respond to issues that take place in our lives.

Glenn: I mean holy cow, you want to talk about sacred cows, and that video, which I think the full video runs about five minutes, you speak more plainly than most people are willing to speak. I wouldn’t classify you as angry in that, but you were clear.

Johnathan: It was passion. I think people misunderstand anger and passion. You know, my mom raised us. In spite of the struggles I have gone through, in spite of the struggles we have gone through growing up, I could have chose the wrong path. I could’ve chose to steal, kill, murder, purse snatch, do all that, but I stayed focused on my decisions in life. You know, we’re all human. We’re all human beings; however, I had choices to make as a young man.

And like I said, the cycle, especially in our youth, especially in our young generation, I felt God’s spirit when I did that video. It was Him. A man cannot move like that on his own capacity. I didn’t write nothing down. I didn’t have notes. I didn’t have a memorandum. I didn’t have anything. It was just record, flow, go. Like He said, write it down plain on tablet. Make the vision. Spread the blueprint.

Glenn: What was it that prompted you?

Johnathan: It was what I was seeing, how we reacted, like I said, in the midst of turmoil. We’re throwing elbows and angry and pissed off. Where is that line drawn amongst yourself? I’m just saying self-examination, look at yourself. Look at yourself. Timeout with all the racism. Timeout with all the foolishness. Timeout with what’s taking place. Look at yourself right now and tell me, are you happy with you? And I guarantee you you’re going to look in the mirror and say no, because if you look yourself in the mirror and see the self-examination that’s taking place, you will not be happy.

Because if you see around you, you’re tearing up where you live. You’re tearing up your own community, not no one else’s. You’re tearing up yours. So if you can examine yourself, calm down, and examine yourself, you will see that you’re not in a place of happiness, and that’s what I wanted to point out. That’s what I want people to see. People say you hate us blacks. I’m African-American myself. How can I hate?

And the problem is a finite mind cannot understand where I’m coming from. A person who does not understand the things of God will knock me, you know? That’s why I said the deep things of God are spiritually discerned to a carnal man. Neither can he know Him because they are spiritually discerned. So what I’m saying and what I’m bringing is at a level where you can’t understand it if you’re finite and superficial. I’m just telling you to look at yourself and tell me, are you happy? Tell me when you look yourself, not everyone around you, not white, not black, not the police departments, but yourself.

When you look at yourself and see your actions, your actions got you here. Your irresponsibilities have gotten you here, nothing no one else did to you. Stop blaming slavery and segregation for what’s happening now. It is you. It’s not them. It’s not this person. It is you standing in the need of prayer. That’s what I’m trying to represent, and that’s what I am representing, but they’re missing that, a lot of the African-American community. Some are understanding, but a lot miss it.

Glenn Okay, I want to come back to that. When we come back, I want to ask you, is that intentional? Because there is the Jesse Jacksons and the Al Sharptons of the world that I think that’s intentional. I know Al Sharpton. I know him. I’ve been with him. That man knows what he’s doing. He knows what he’s doing. Let me get your opinion when we come back.

[break]

Glenn: That is a powerful message that needs to be heard. You talk about the civil rights leaders, and I think you even said you call them what I call them, so-called civil rights leaders. Who are they? Do they know?

Johnathan: I mean, now you have to understand times have changed. Understand again, like I said, racism is there, but it’s not like it was back then. You’re using a method that worked then. You understand? And what I say now to the youth and to the world, to the nation, our leaders today, you cannot be an effective leader reliving your past. You cannot. You cannot be an effective leader of no kind, of no background, of whatever race, reliving your past, because what you’re going to do is rejuvenate and recycle hate, pain, anger into an innocent generation. You understand?

What you went through, you’re recycling it to an innocent generation that has nothing to do what you experienced. And I’m not talking about history. You understand? History is one thing. Recycling anger into God’s children is another. That’s where I come in, and that’s what I’m doing. I am hitting the brakes on these leaders who are recycling anger, pain, into an innocent generation who experienced what you did not.

Glenn: Can I ask you a question? Because I really truly believe…first of all, I grew up in Washington state in the Pacific Northwest. When I was growing up, I think there might have been four black people, and they may have come in, I don’t know, you know, for a show or something. I have no idea. I remember the first time I saw an African-American, and my father said to me don’t stare. But I’d never seen anybody. So we didn’t have…where I was growing up, we didn’t have this strife. There wasn’t the strife that we had in the South and everything else growing up.

So maybe I just come from a different place, but I think America has moved on from the 1960s, the 1970s. Racism still exists. When I went down to Birmingham, Alabama, and I did a show down there, I was at a theater, and the general manager said to me…I said look, we start on time? And they said well, not down here. And I said why not? And they said we’re on colored standard time. And everybody just laughed, and my friends and everybody, we’re there, and I sit here, and I was like did I just hear that? I mean, what the hell is that?

I realize, I mean, I expected, you know, Archie Bunker to come back out from behind the curtain there. So it exists, but we’re not the kind of people that we were in Martin Luther King’s time. We made great advancements, and now we’re being dragged—

Johnathan: Back.

Glenn: You just said these guys believe…maybe…maybe they don’t believe it. They believe we’re the same people that we were when Martin Luther King was alive. We’ve grown.

Johnathan: Right, we have, and that’s the sad part, because that’s what’s being pushed. Unfortunately that’s what Al Sharpton and Jesse Jackson and a lot of these activists, Najee Ali and a lot of these guys on the West Coast, that’s what they’re pushing—these white folks and the police are the KKK. Okay, time out. Hold on. Wait a minute, because you have to understand, with a spiritual mind, I’m filled with God’s spirit, so don’t feed me that nonsense. You understand?

I understand racism still exists. For instance, when all these riots broke out in Ferguson, they burned down their own church, the church Michael Brown’s father attended, and they had the audacity to blame it on the KKK. Did the KKK burn down the AutoZone too? Did they burn down the McDonald’s too? Did they burn down the police cars too? So you guys burned down all the police cars, and you blame the church on the KKK because you knew it was wrong. Because they knew it was wrong, KKK did that. This, oh no.

You burned down all this. What did you do that? Why? You see, it’s the examination of a person’s self, and I’m just holding up that mirror, you know, and what I’m seeing is…go ahead.

Glenn: Okay, so let me ask you this, because the KKK exists. There are real racists.

Johnathan: Of course.

Glenn: There are spooky, spooky people, so when we come back, let me take a quick break and then come back and just ask you so how do we straddle this and say look, we as reasonable people need to say KKK and racists and racist cops, enough, but the good cops, the good people—

Johnathan: Yeah, not all cops are bad.

Glenn: Some are bad. They’re people. Some are bad. Some are good. And what we’re doing is just planting these seeds of hatred. So how do we break through and stop this nonsense of race wars that I think people are intentionally seeding? We’ll be back in just a second.

[break]

Glenn: So, you have received death threats. I mean, I know what my Facebook is like. I can’t imagine what yours is like. Nobody wants to even look at the facts of the case. They’re rioting when the facts of the case are completely upside down. How are we going to solve this? Forget about Ferguson. How are we going to solve the hate problem that is being sown by everyone it seems?

Johnathan: They’re taking sides, and we shouldn’t, Glenn. Honestly, we shouldn’t, because it’s what’s being taught, you know? How can a 15-year-old know that the police and white folks are bad? Who teaches that child that, you know? So it’s what’s being taught into our communities. So my job honestly and what I’m going to continue to do, it’s…God created us all equal. Regardless of what you’re seeing out here, regardless of what the media is pushing, we have all been created equal. And again, I say I do not hate my race. I’m just telling us to take responsibility.

Don’t hold up a sign to the police department saying black lives matter when we’ve been killing each other all year, okay? Either put the sign down or reflect it toward your own community, you understand? Because that’s where the crime rate is. That’s where we’re dying is in our own community.

Now all of a sudden Michael Brown has become the black male who has died. There’s 500,000 that we killed as an African-American community. We need to come to the level of responsibility and accountability where we live. This is not a police problem. This is not a white problem. This is a black problem that we need to address.

The same intensity you’re bringing to the police department and to the nation with your foolishness, take it right back to where you live in your own community. That’s all I’m saying. That’s where we’re going to rise above, when you can take action to yourself and change who you are, imposing to ask someone to change who they are.

Glenn: How do you teach that to a group of people, and I don’t mean this about black people, I mean this about all people, that don’t want to take responsibility? This is the easy way out. Everybody wants the easy way out.

Johnathan: They do. It’s like who doesn’t want to take responsibility? That’s like you waking up not wanting to brush your teeth. You’re just nasty. Why would you not want to change? You understand what I’m saying? Why not take responsibility for what you do? Who doesn’t? You’re going to have to take responsibility for who you are. It’s who God created you to be. You have to take accountability.

Glenn: But society is telling you you don’t have to.

Johnathan: Exactly. That’s the sad part about it, because the hip-hop culture, if you notice, and a lot of the youth listen to the Jay-Z, the Beyoncé, the Kanye West, unfortunately. They listen to them. I mean, they haven’t said nothing, zero, about what’s taking place. They will listen to them, but they said nothing. As a matter fact, the rapper Rick Ross, if I was them, I’d be doing it too. You see that mindset, and they listen to that foolishness, and then they go out there and react.

So they’re being poisoned by the hip-hop culture and the generation itself by this foolishness. Because you have to understand too, Glenn, a man cannot serve two masters. You’re either going to love one or hate the other. You understand what I’m saying? If you’re not loving God, who else are you loving? You understand what I’m saying?

The stuff runs extremely deep spiritually, and a lot of people say I’m not a religious person. It doesn’t matter. Your spirituality is going to have to come into effect somewhere, because if you’re not obeying what God wants you to do and who God is love, you’re serving someone else. You’re giving authority, and you’re bowing down to another system. What is it? What’s causing you to react like this?

Glenn: That’s one of the things you brought up, change, and you talked about—we only have a minute, but you talked about the campaign and change. And I don’t want to get political, but I’ve always asked, change to what? We’re not defining anything. What you’re saying here is, you know, if you’re not serving God, which is love, who are you serving? And nobody wants to think about that. We want change, but change to what? We need definitions on this is the direction, this is specifically where we’re headed.

Johnathan: Politically I could go another direction.

Glenn: Don’t.

Johnathan: I won’t. Spiritually, however, we have to understand we have grasped on to the…people have to understand Grand Theft Auto is a videogame, not a lifestyle. We have adopted that into our communities. That is a videogame. You are acting like a videogame. That is not reality. Come to your senses.

Glenn: Will you come back?

Johnathan: I will.

Glenn: You are great. God bless you.

Johnathan: God bless you too.

Glenn: Thank you. You can find his videos online, and we’ll post some more at TheBlaze.com and GlennBeck.com. Thank you so much.

Johnathan: You’re welcome.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

Bloomberg / Contributor | Getty Images

Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.