Mike Rowe details the incredible history that built America

Glenn interviewed Mike Rowe on radio about the upcoming special tomorrow night at 8pm only on TheBlaze called Building America, presented by Caterpillar. Mike chronicles the major engineering and infrastructure feats that began rapidly rising in the 1800’s that eventually formed the foundation America currently operates on. As with many of the Mike Rowe conversations, the use of his Facebook page to respond to people's criticism was a topic of conversation. Watch his interesting, truthful responses and hear his opinion on the America who built the Empire State Building versus the America of today below. Also, don't miss the preview for Building America!

GLENN: I have to tell you, one of my favorite Facebook pages is Mike Rowe's Facebook page. And it's really becoming something — it's almost becoming ritualistic now, where you just kind of gather kids around and you're like, hey, somebody is going to be really rude to Mike and Mike is going to answer them in just the most polite way and yet eviscerate them. There was one that came out last week that Jim Green posted a series of inflammatory points about Republicans with a lot of, you know, caps locked words about the — you know, about how bad Christians were and how bad, you know, Republicans were. And then he used a series of exclamation points after each. How could anyone on earth vote Republican? A reptile has more decency than Republicans in Congress, blah blah blah blah blah. I just want to read just a little bit of Mike Rowe's responses. "Jim, greetings from somewhere over Colorado. It appears you're still trying to sell your books on my Facebook page. Personally I haven't read them and based on your marketing strategy, I suspect I'm probably not alone. Since part of your approach seems to involve me, I thought perhaps I might offer you some unsolicited marketing advice. One, consider starting each blurb off with a friendly salutation. In my experience, a little cordiality goes a long way especially when you're trying to persuade someone to give you money. Two, think about addressing your audience as something other than racist reptiles and toads."

PAT: What? That's revolutionary.

GLENN: "Three, reconsider your commitment to caps and exclamation points. These are excellent choices when warning people of a fire, volcanic eruption or an Ebola outbreak. But I'm afraid your use in the context of a book sale implies a level of urgency that may exist only in your mind." He goes on. He is brilliant. And I am — I'm proud to call him a friend of the program. Mike Rowe, welcome to the program.

ROWE: Hello, Glenn. I'm just so loving the image like a family gathered around the laptop in much the way they might have done in the 1930s. And actually —

GLENN: It's like —

ROWE: A Facebook page.

GLENN: Going to Facebook and to the Mike Rowe Facebook page is like — like in the 1800s gathering around a Mark Twain novel or a — or an Edgar Allan Poe. You're like, here come the murderers in Rue Morgue. Here comes —

ROWE: Look, here's the really humbling and ugly reality about how all this unfolds. That post you were reading, I wrote at about 37,000 feet, somewhere over Colorado. And I really laughed because I think the last time I was with you, I read an ad called — you know, that old ad for Jordan.

GLENN: Yeah, yeah.

ROWE: Somewhere out of Laramie.

GLENN: Right.

ROWE: And it made me laugh and I'm just scrolling through my Facebook page. And honestly, I think you and I are both fairly unoffendable at this point in our lives. You've heard about everything you can hear. But what really struck me is as offensive about the guy really wasn't his world view. It was his marketing strategy. I just — I just couldn't — why would you hit me with such an inflammatory blurb eight times in a row? It's sort of the opposite of persuasive. And just as I was pondering that, the captain walked out and give me a plastic set of wings, you know, like I was an 8-year-old, which just made me laugh hysterically. So I'm sitting there sipping a cocktail, holding my plastic wings looking at this lunatic on my Facebook page, and that's how the response happens. You can't — you don't think about it. You just happen to be on a plane one day holding a set of plastic wings.

(laughing).

ROWE: Addressing a marketeer. And that's the life we live.

GLENN: I want to talk to you about a couple things. First of all, how's the show on CNN doing?

ROWE: Apparently we're still on. There's a certain ambiguity in the news business to tell people to please tune in Wednesdays at 9:00. We're in a world of riots, Ebola, and endless calamity, so the word pre-emption has become sort of a routine thing in my world now. The show is doing very well when you can find it. Wednesday —

GLENN: You sound happy.

ROWE: Where it actually appears, it's a crap shoot.

(overlapping speakers).

STU: Let me fill in the Mike Rowe details that he's not telling you. CNN's "Someone Gotta Do It" works up big ratings. TV ratings, CNN Mike Rowe, launched clobbers Rachel — I'm losing the headline. Mike Rowe's CNN premiere provides best original series Premier in x-amount of time. The show is huge, Mike.

PAT: And it's been re-upped, right, for another year?

ROWE: Yeah, they did pick it up. Very nice.

GLENN: May I just — your marketing strategy is a little confusing.

PAT: You might want to lead with that.

GLENN: You might want to use an exclamation point.

PAT: It's been re-upped! Wednesdays at 9:00.

ROWE: After that intro I'm scared to say anything about it. What network it is —

GLENN: You don't need to call yourself a reptile or toad here.

ROWE: My marketing strategy goes like this. Go ahead, find it, I dare you.

(laughing).

GLENN: All right. There's also something else that you have helped us with. "Building America," tonight, this is a — this is a project sponsored by Caterpillar and Mike is— is doing the voice-over work for it and actually appears on camera. Is that your house? Is that like a studio in your house or something?

ROWE: That's actually a guy that has a modest little studio down the street from me, so I just walked down and sat by a brick wall and told some stories. But this really goes back to — I think maybe the very first conversation you and I had when we met a couple years ago. And we were just kind of bemoaning the state of history. And by the state of history, I just mean the current enthusiasm for the wonder of it and for me, part of what's missing in the TV landscape is just a series of very simple shows that reminds people of the Herculean, if I can use the term, the Herculean tasks and the undertakings that the people who built this country faced. How they overcame them. You're not going to hear anything new in terms of, oh, gees, I didn't know there was a Golden Gate Bridge or Brooklyn bridge or the railroads. These are, you know, topics we all kind of probably remember from 8th and 9th grade but maybe we don't remember and maybe we've forgotten some key things and the people who were responsible for literally connecting the country in every single way that matters from an infrastructure standpoint. So when you guys said you were going to really approach that topic in a straightforward way, I talked to my buddies at Caterpillar and they said, look, we love it, too, obviously. We've got a hand in the infrastructure. So long story short, I said for God's sake, send me a script and I'll read it and I did and I think you're airing it —

GLENN: Tomorrow night at 8:00. And we won't be pre-empting for —

PAT: Any coverage.

GLENN: Any coverage.

ROWE: You spoil me.

GLENN: "Building America," Thursday at 8:00 p.m. That's tomorrow night with Mike Rowe only on TheBlaze TV. You know, when you hear the stories of — when you hear the stories of, for instance, the Empire State Building and how this thing was built in 11 months and how the steel —

PAT: Unthinkable now, right?

GLENN: It was poured in Pittsburgh. And it was still warm as the riveters were sitting on it trying in the rivets. It was still warm. It was moving that fast. That never would be done now. Never be done.

ROWE: Just the business of driving in a rivet is a thing that I bet 99% of the country doesn't really understand. We know what the words mean. We know driving in a — and most of us can visualize a rivet. But the rivets that held the bridge together, that held the Empire State Building together, these things weighed 20, 30 pounds apiece in some cases and just the business of moving them around and hammering them in. It's just — it's epic. It's — that's a word — that's thrown around all the time but it truly is epic.

GLENN: I can't get over the fact that these guys were throwing these rivets to each other.

ROWE: Yeah.

GLENN: I would be so afraid I would fall. OSHA would never let you do this.

ROWE: OSHA?

(laughing).

Listen, I mean, you simply couldn't have done the things that were done. Look, there was a pricee to pay, no doubt. Building, the transcontinental railroads was a bloodbath. The Brooklyn bridge was tough. You know, but the idea of construction under water.

GLENN: Oh, yeah.

ROWE: It was kind of primitive. Caissons, getting the bends. When we didn't know even when decompression sickness was or nitrogen narcosis or anything like that. It was a brave new world. And I think we're just disconnected from it today in a way that we probably shouldn't be.

GLENN: So here's — I want to see if you think this is good news or bad news. There's a story out today from La Figaro newspaper in France that says —

ROWE: Bad news.

GLENN: That says that — I think you're going to change your opinion. That says that the French Jihadists who are now writing letters to their parents from Syria who have joined ISIS are now saying they want to come home and I've got to just read a couple of these. One French Jihadist wrote to his parents, I'm fed up, mom and dad. My iPod doesn't work here anymore. I have to come back. So as we're talking about the rivets, as we're talking about hard work, and I think the same thing is happening with Ferguson. It's not yet, but I think the minute it starts to get cold, Jihadists, revolutionaries, pretty much everybody is like, you know what, it's cold.

ROWE: Nobody told me it was going to be cold. Where is my fleece.

PAT: I'm going home.

ROWE: You know what? You should turn your satirical cannons toward — I don't know if your audience remembers. You will, Allan Sherman I think wrote, "Hello Muddah, Hello Fadduh."

GLENN: Yeah, yeah.

ROWE: You should write the Jihadist —

GLENN: That sounds totally politically correct. Totally safe. Non-boycottable.

ROWE: I don't see what could possibly go wrong.

(laughing).

PAT: Mike, we understand that you're still getting — are you still getting flack from the one voice-over thing you did for the WalMart commercial where they announced a quarter of a trillion-dollar initiative to bring back manufacturing to America? Are you still getting flack for that?

ROWE: Yeah, it pops up once in a while. In fact, it did yesterday. I had another rant on a plane that I put up yesterday. But a kid from Solon wrote an article just, you know, the usual stuff. Very upset that — you know, I'm a hypocrite.

PAT: That you would do such a thing.

ROWE: That and the other and WalMart is bad for this, that, and the other. Of course it's still out there. It has nothing to do — you know, people are looking for things to pivot off of in order to come back and make whatever point ultimately they need to make. This thing was so convoluted, I mean, it's actually worth looking at just because it's a study in dubious rhetoric. But I had done an AMA, which is an Ask Me Anything, on Reddit, which is a big website that people go to and they'll ask you anything over the course of an hour. And this writer really took offense to the fact that of the 4,500 questions I was asked, I only answered about 60, which is you know, like one a minute. But one of the ones I didn't answer was a question that said, would you work a shift at a WalMart on a Black Friday. And so he wrote about 700 words, maybe a thousand, based on the fact that my failure to answer that question was indicative of my deep-steeded tacit disdain for the everyday worker and my quiet nefarious association with my evil overlords in corporate America.

GLENN: Well, I will tell you this. And I think — it's what I heard and I think all of America heard. You'll notice he still did not answer the question. He still has not answered that.

PAT: Still won't. Still won't.

GLENN: And it's really what America wants to know. Will Mike Rowe work at a WalMart on Black Friday.

ROWE: The short answer is my plans for Black Friday included a list of activities that precluded me from leaving my apartment. So no —

GLENN: So wait a minute, you're telling me you wouldn't work at WalMart and you wouldn't fight over panties at Victoria's Secret?

ROWE: I wouldn't want to be in involved in the selling of undergarments on Black Friday in any establishment for really any amount of recompense.

GLENN: When you see what happens on Black Friday, what the hell have we turned into, Mike?

ROWE: That's it, right? The pursuit of happiness has become the pursuit of spending and our relationship with debt really is about as disconnected as our relationship from the people who built the icons we were talking about a couple of minutes ago. We just don't know our butt from a hot rock. And it reality is — it's an extraordinary thing to see that level of excitement matriculate in a grown-up over the prospect of saving 40 or 50% on some shiny toy that is doomed and destined to malfunction within two years of its purchase and occupy valuable space in the garage which is attached to the home which is too large and is probably too difficult to afford anyway. And so around and around we go. We buy stuff because it fills a hole somewhere.

GLENN: Talking to Mike Rowe, one last question. I believe my grandfather was, you know, World War II, greatest American generation. I think he would have wanted to beat 70% of this population to death with a shovel. How about your grandfather?

ROWE: If the shovel was made in the USA, my guess is he would not only have used it to subdue the masses. He would have helped dig their necessary —

GLENN: Bury the wealth. And then deep so you know, they wouldn't be dug up by dogs. He was respectful.

ROWE: It is a heck of a thing to watch what happens, you know. I mean, there's nothing new to say about consumerism, but it is alarming the way the events get stacked up, you know, from Black Friday to Cyber Monday and whatever the weekend in between is and. It really doesn't seem to stop.

GLENN: Check out the latest on Mike Rowe at ProfoundlyDisconnected.com. His Facebook page is the best. He's on CNN tonight, assuming that there's not a rainstorm or a rain shower or a sprinkle someplace.

(laughing).

GLENN: And for sure he will be on TheBlaze tomorrow night at 8:00 p.m. "Building America," new series sponsored by Caterpillar, tomorrow night 8:00 p.m. only on TheBlaze TV. Mike, thanks a lot. Appreciate it, man.

ROWE: Hey, all kidding aside, watching building America with your kids is probably a better snapshot than you're gonna get in most schools right now of what mattered and what happened in terms of our infrastructure. It's a good thing and I'm glad you guys did it.

GLENN: Thank you very much, Mike. Appreciate your help. God bless.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.