Do black lives really matter? Glenn reads the stunning list of black people murdered in Chicago being ignored by activists and protesters

On the O’Reilly Factor last night, guest Tavis Smiley claimed “there is no respect for black life in this country,” in a rant against the grand jury decision in New York this week.

Glenn isn’t necessarily a fan of the decision, but he’s even less a fan of the narrative.

Are white cops the biggest threat to black people today?

The statistics and tragically long list of names of black people murdered in Chicago within the last few months tell a different story.

GLENN: All right. Black lives matter. He says, there's no respect. No one is paying attention and black lives matter. Let me give you a few names.

Rayvon Little, twenty years old. Chicago. Dead.

Andre Johnson, Jr., black, 29 years old, Chicago, dead.

Andrew Brown, 46, South Shore, Chicago, dead.

Doug Chambliss, black, 33, Chicago, dead.

Darrell Tolbert, 36, black, shot to death.

Gregory McKinney, black, shot to death.

Joseph Lewis, Chicago, black, shot to death.

Deon Gilbert, Jr., black, South Deering, Chicago, shot to death. By the way, he was 15.

Donnell Coakley, black, assault. Donnell was three.

Kyle Robertson, 23, black, Chicago, shot to death.

Lydell Lynch, black, 22, Grand Crossing, Chicago, shot to death.

Johnathan Cartwright, black, 18, shot to death.

Aaron Stalling, black, near west side Chicago, shot to death.

Remember, black lives matter.

Anthony Jackson, 22, Chicago, black, shot to death.

Zoraida Feliciano, black, Humbolt Park, Chicago, 33, shot to death.

Da'Lon Mobley, black, West Chicago, 30, shot to death.

Kendall Warren, black, 24, Chicago, shot to death.

Nacurvie Smith, 27 years old, Old Town Chicago, black, shot to death.

Larry Thomas, 31, Englewood, Chicago, black shot to death.

Robert Leverett, black, Englewood, Chicago, shot to death.

Derick Coopwood, black, 21, shot to death.

Krystal Jackson, 25, black, shot to death.

Tyris Ferguson, black, 23, shot to death.

David Kennedy, 24, Chicago Hyde Park, black, shot to death.

Jeffrey Daniels, black, 24, shot to death.

Ladarius Edwards, 23, black, Chicago, shot to death.

Jahakel Clark, 16, black, Marquette Park, Chicago, shot to death.

By the way, that's -- that's those who were killed in the month of November. Would you like me to give you the names —

PAT: I didn't hear Tavis mention any of them.

GLENN: Would you like me to give you the names for September because black lives matter?

There is no respect for black life in America anymore. You're right. And there's a growing condition that we don't respect any life anymore. In fact, we celebrate people who say, life is just too hard. I'm going to take my own life. We celebrate — we pay for people to take the lives of their babies because it's just going to be too hard to raise that baby. I want to live my life.

Black lives don't matter? No life matters anymore. But if you want to talk about black life, let's talk about — let's talk about how many white people have killed black people? How many black people have killed white people?

STU: And this is not, you know, to say that black people are bad. What it does say, is that there's not an epidemic of white people killing black people. 448 — this is 2011 according to the FBI, 448 whites were killed by blacks.

Approximate 193 blacks were killed by whites. That is 2.3 times more whites killed by blacks than the other way around despite the fact that there's six times as many whites in this country.

GLENN: Can we find out how many blacks killed blacks?

STU: We can. 193 blacks were killed by whites. 2,447 blacks were killed by blacks. 2,447 to 193.

GLENN: Give me again how many whites kill blacks and how many blacks kill blacks. How many whites killed blacks?

STU: 193.

GLENN: 193. Black people were killed by white people. 193 black people were killed by white people.

How many black people killed black people?

STU: 2,447.

GLENN: Is there an epidemic in America? Yeah, there's an epidemic in America, isn't there?

Nigell Vazquez. Twenty-two, black, Chicago. Shot to death.

Edward Davis, 23, black, Chicago, shot to death.

Martell Robinson, 20, shot to death.

In case you're keeping track at home. This is a whole new group of people.

Shaquille Holmes, 19 years old, black shot to death.

Decari Spivey, black, shot to death at 21.

54-year-old. He made it to 54. Malcolm Warnsby, 54.

Terry cook, 32 black shot to death.

Michael Wright, black 21, shot to death.

Michael Bloodson, 17, black, Chicago, shot to death.

Charles Labon, 28, black shot to death.

Tamica Riley, 37, black. Suffocation.

Christopher McGee, black, shot to death.

Kawantis Montgomery 19, black shot to death.

Devonshay Lofton, 17, black shot to death.

Kamaal Burton. 18, black, shot to death.

Dimitre Beck, 21, black stabbed to death.

Leon Austin, black stabbed to death.

Markise M. Darling, 19, shot to death.

Cortez river, black 16, shot to death.

Davontae Harrison, 21. Black shot to death.

Mondele Heard. 20 shot to death.

Arthur Hearn, 88, died from assault. Chicago.

Deandre Ellis black shot to death.

Malachi Baldwin, 27, black shot to death.

Leroyce Noel, 20 shot to death.

Stanley Macon Jr., 25, shot to death.

Camerion Blair, 16, shot to death.

Shandel Adams, 25, black shot to death.

Demureya Macon, 13, Chicago, shot to death.

PAT: What was that?

GLENN: That was September.

You want to talk about an epidemic? You want to talk about black lives not mattering?

Stu, how many white people killed black people last year?

STU: 2011, 448 whites were killed by blacks. 193 blacks were killed by whites.

GLENN: How many blacks killed blacks?

STU: 2,447.

GLENN: Those are the numbers.

America, I know that we're suffering from Common Core math, but those numbers — when you have to use a little arrow sign which is bigger — which is a greater number than the other, it's pretty damn clear even when you're using Common Core math.

STU: 91 percent of black people were killed by black people in this particular year. 91 percent.

GLENN: What do you say we actually talk about reconciliation? What do you say we stop listening to the clerics like Al Sharpton. The people who are just using their religion for their own power. What do you say we stop listening to the communists, the anarchists, or anybody else, that has an agenda other than saying all life matters. Why does black life only matter? Why does old life or 20-something or children's lives or American lives.

What do you say all lives matter, and we try to fix that. To do that, however, we'll have to start asking each other really honest questions: What the hell is going on in the inner cities. Where's Al Sharpton there inspect anybody who is honest would be there every weekend. Don't talk to me about — don't talk to me about something we agree on. The grand jury appears to be wrong in New York. Let's figure that one out and let's do that one together.

Continuation of the names:

GLENN: Just looking at the names of people that have -- the names of the people -- black lives matter, the names of the people killed on the streets of Chicago, just in the last couple of months.

James Watson, 61 years old, black, shot.

It amazes me how many people were shot in a town where guns are illegal.

Raymond Murray, 25, black, shot, South Shore, Chicago.

STU: Devin Pope, age 23, race: black, South Shore of Chicago. August.

GLENN: Tony MacIntosh, 20, black, shot, Chicago.

PAT: Denero Appleton, thirty-one, black shot, South Deering, Chicago.

Donald Williams, seventeen, black, shot, Austin neighborhood of Chicago.

GLENN: Hezekiah Harper-Bey, 20, black, shot, West Garfield Park, Chicago.

STU: Brian Davis, age 33, black, shooting, West Garfield Park, Chicago.

Jerome Harris, 17 years, black, shot, Morgan Park, Chicago.

GLENN: Unknown 21-year-old, black, shot, Gage Park, Chicago.

PAT: Erik Kall, 27, black, shot, Chicago lawn.

Darrien Jordan, 21 years old, black, shot. North Lawndale, Chicago.

GLENN: Remember, black lives matter.

JEFFY: Lafayette Walton, 16 years old, West Humboldt, Chicago.

Dakari Pargo, 19 years old, shot, West Englewood.

GLENN: Black lives matter.

STU: Martrell Ross, thirty-two years old, black, shot, River North.

Gabriel Stevens, 39 years old, black, shot, Auburn Gresham.

GLENN: Torrente G. Pickens, black, 37, shot, Chicago.

PAT: Ronald Holliman, 18 years old, black, shot, South Austin, Chicago.

Derrick Bowens, 27 years old, black, shot, Englewood, Chicago.

GLENN: Jackie Roberson. 22. Black. Shot. Chicago.

Billy Washington. 37. Black, shot, Chicago.

Larry Lee, 52, black, shot, Chicago.

Damani Chenier, 23, black, stabbed to death, Chicago.

Do black lives matter? Al Sharpton, do black lives matter? Mr. President, do black lives matter? Why are we marching in the streets? Black lives matter. Right?

Raddy Comer, 20, black, shot, Chicago.

Eddie Taylor, 22, black, shot, Chicago.

STU: Vincente Obregon, twenty-one years, black, shot, Marquette Park.

Darryl Allison, twenty-six, black, shot, Chicago.

Kashif Tillis, 29, black, shot, Chicago.

PAT: Alante Vallejo, 18 years old, black, shot, Rogers Park, Chicago.

Carnesha Fort, 22 years old, black, Chicago.

Brian Weekly, 18 years old, black, shot, Washington Park, Chicago.

Kennyone Pendleton, black, shot, Chicago.

GLENN: Black lives matter. Al Sharpton, Jesse Jackson, the media, anarchists, communists, Mr. President, black lives matter.

JEFFY: Jimero Starling, 19 years old, shot, Humboldt.

ShAmbreyh Barfield, 21 years old, black, shot, West Garfield Park.

STU: Jeremiah Shaw, 19, black, shot, Chicago.

Jabari Scurlock, 16 years, black, shot, Chicago.

Arnold Dearies is 26. Black, shot, Chicago.

GLENN: Alexander Smith, 25, black, shot, Chicago.

Rodney Wilson, 30, black, stabbed to death, Chicago.

Genorel Martin, black, shot to death, Chicago.

Travis Wright, 21, black, shot, Chicago.

PAT: Laquisha Hickman, 35, black, shot, Ashburn, Chicago.

Nykole Loving, 23 years old, black, Ashburn, Chicago.

Paris Brown, 21, black, shot, Grand Crossing, Chicago.

STU: Devonte Carthan, 17 years old, black, shot, Chicago.

Julio Perkins, 30 years old, black, shot, Chicago.

LaDarryl Walters, 23 years old, black, shot, Chicago.

GLENN: By the way, these are a four-month period. I'm only about halfway through my list.

Reginald Boston, forty-four, black, stabbed to death.

Stanley Bobo, 18, shot, Chicago.

Tepete Davis, black, 42, shot to death, Chicago.

Charles Wright, 39, shot to death, black, back of the yards, Chicago.

Denzell Franklin, 23, black, shot to death, Chicago.

Mr. President, black lives matter. If that's true. Let's stop the hype. Let's stop the propaganda and let's go where people are being shot to death.

PAT: Where there is really an epidemic.

JEFFY: Corey Hudson, 34 years old, black shot, West Englewood.

Robert Cotton, 35 years old, black, shot, West Englewood.

PAT: Brett Ewing, 26 years old, shooting, black.

Damian Williams, 22 years old, black, died of a shooting in Austin, part of Chicago.

Dewey Knox, 27, black, shot to death, Chicago.

Brandon Peterson, 17, died of shooting, black, East Garfield Park, Chicago.

GLENN: David Morgan, 36, black, part of Chicago, shot to death.

Marc Williams, 17, black, shot to death, South Chicago.

Bobby Moore, 25, black, South Chicago.

Darryl Owens Jr., black, 34, shot to death, Chatham.

STU: Walter Neely, shot, 25 years old, black, Chicago.

Shaquise Butler, 16 years old, black, shot, Chicago.

Amy Holmes-Sterling, 29 years old, black, shot, Chicago.

Karveon Glover, 16 years old, black, shot, Chicago.

PAT: Louis Winn, age 22, black, died of a stabbing in Washington Heights, Chicago.

Daniel Jones, 26 years old, black, shot, West Garfield Park, Chicago.

Damarcus Boswell, 18, black, Marquette Park, Chicago.

JEFFY: Shaquille Ross, 18 years old, black, shot, West Englewood, Chicago.

Donald Ray, 21 years old, black, shot, South Austin, Chicago.

Kezon Lamb, 20 years old, Chicago, shot.

GLENN: Oduro Yeboah, 22, black, shot, Uptown.

Owen Spears, 22, black, Humboldt Park, Chicago, shot to death.

Pierre Peters, 41, black, shot to death, South Austin, Chicago.

STU: Joel Wade, black, 20 years old, shot, Chicago.

Seadl Commings, 27 years old, black, shot, Chicago.

Dorval Jenkins, 19 years old, black, shot, Chicago.

PAT: 15-year-old Dekarlos Scott, black, Rosslyn Park, Chicago.

GLENN: Mr. President, may I ask a question, could any of these young men have been your son? Any of — any of these young men? Did they look like they could be your son?

Al Sharpton, is there any injustice happening here? Is there any epidemic going on here? Where are you, Al Sharpton? Why aren't you -- why aren't you encouraging people to burn down the convenience stores in Chicago? Why aren't people protesting in the streets of Chicago and turning over cars — not police cars, because this is mainly black-on-black crime in Chicago. No cops involved here. These are just kids killing kids with illegal guns.

You want to talk about oppression, you want to talk about slavery, slavery exists. It exists in the inner city where you're a slave to crime. You can't get your kids out because of the crime. You worry about your kids as they go out. Don't get shot in the front lawn. You don't even have to be doing anything wrong. Three years old, shot to death, front lawn. 14-year-old shot from inside the house even though the fighting was happening outside the house.

Where is the justice? Where is the peace? Where are the marches? Where are the civil rights activists? Where are people saying take control of your own damn life? Where is the president on this one? Why are we lumping people together and saying that — as Tavis Smiley did on Bill O'Reilly, giving five names and lumping the real, what appears to me, to be injustice in New York.

That is injustice.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?