Who do we choose to be?

There were two big stories in the news today that represent the choice facing all Americans. First, a postal worker who decided to steal money from over 2,000 cards out of boredom. Not greed, but boredom. And the other? A woman who donated her modest diamond ring and wedding band to the Salvation Army in hopes that they could use the money from the sales to give needy children a Merry Christmas. Which are we?

Below is a rough transcript of this segment:

GLENN: There's two other things I want to tell you about. And, America, it's time for us to decide who we are. Which one of these stories are we? I know which one I am. I know which one I want to strive for. I know which one I believe the average person is.

But I want you to decide.

Federal authorities say a Detroit area postal employee accused of stealing as many as 2,000 pieces of mail said she did so not out of greed.

Sharon Berrien is accused of pocketing any cash from the mail and dumping the leftovers along Interstate 94. Most of the items were greeting cards.

She was charged Monday with stealing mail while working in a Detroit mail processing center. Investigators said she told them the thefts began last spring. The probe started in October when mail was found along the interstate, Interstate 94.

On November 21st, 800 pieces of mail were found in her trash bin, behind her house. Three bags were found inside of her closet. She said she kept about 1,000 to $1,500.

Investigators said, when asked why she did it, she said, well, I don't have any financial problems. I, quote, was just bored.

Here's the thing, I think it's a problem with our kids too: They're bored. We don't have anything for them to do. They don't have to work hard. No one is milking the cow. No one is mending the fence. No one is doing the things that we used to have to do as a kid. And I can't speak for your kids. I can speak for my kids. And they get bored. Idle hands are the devil's workshop. That is one of the copybook headings. Idle hands are the devil's workshop.

PAT: You never hear that anymore. Heard that from our dads, our moms. But I don't think the kids of today hear that. When was the last time you said that to your kids? Idle hands are the devil's workshop, you ever said that to your kids?

GLENN: No. Because they're not idle. They're playing games. But that's an idle mind. That's an idle mind.

Okay. So now are we those people? Are we the people that we're just so bored, we don't care that those are greeting cards. There's nothing in us that says, you know what, Sally was writing something to her niece, it was her birthday. No one has a problem with that. Are we those people that we can see past that and say, yeah, you know what, I was bored. Whatever. It makes me happy. Or are we this person?

Salvation Army found an unusual surprise in one of its red donation kettles. A diamond engagement ring. When they found this engagement ring and the wedding band that someone had dropped in the kettle, at first they thought, oh, boy, somebody had lost their ring. Then they found the wedding band as well. Now, what would you think?

Maybe somebody got a divorce is, I'm getting rid of this ring.

PAT: That's what I would think. That's what I first thought.

GLENN: Now listen to this: The charity said Monday, somebody placed a diamond ring valued at $1,850. One was a diamond ring. One was a wedding band. They found it in a kettle right outside of Boston's North Station. In the kettle, they also found a note.

Woman said: Please sell these and use the money to buy toys for needy children.

In the note, she explained that her husband had a giving spirit. I've recently lost my husband, and to honor his memory, I donate this ring. I'm hoping there's somebody out there who made a lot of money this year and will buy this ring for ten times its worth. After all, there's no value on the love and sentimental value this ring has. The money will help children. May everyone have a Merry Christmas. Happy Holidays and Happy New Year.

No word on whether they'll auction this ring. Salvation Army should auction it because I think there are a lot of people -- I offer my services. We should call the Salvation Army today. Have someone call up to the Salvation Army. We'll auction it off on the air nationally. I think you'll get a lot more than $1,800 for that. What a tremendous American story.

So the question is light or dark? Life or death? Good or evil? Which are we? Are we the county that will talk about digging up stuff from the George Bush administration just to hide what's going on today? Will we live in the past or live in the future? What will we do tomorrow? I'm not saying that I have any answers. And I'm not placing any blame on this president or the last president or the future president.

I'm asking: What are we going to do? ISIS is a part of our children's future now. What are we going to do? Live in the past or choose the future?

Jonathan Gruber -- which are we -- what are we going to accept? Are we going to be people that tell the truth and really make the case and let the people decide because we trust the people, because this is a nation of the people, by the people, for the people? And we really believe that. It's not just an old dusty document. It's an old speech that Abraham Lincoln gave. We really mean that. That we will abide by what the people say.

Are we going to treat them like morons and lie and cheat and steal just to get our point of view across and enacted? Or are we going to be better than that? Are we going to expect the people to be smart about that? I can talk to you all day about how stupid the American people. But I don't believe the American people are stupid. Some are.

And it's not that they're stupid. They're disengaged. They don't think it matters anymore. And why should they? They're not expected to do anything.

When George Bush said, hey, by the way, the stock market are cratering. Our towers have fallen. America was waiting for: Roll up your sleeves. We're going to work. What was his advice. Go shopping. Go shopping was our hard work. Idle hands, the devil's workshop. His advice to us was go spend money.

Is that who we are? Make a choice.

Had a meeting earlier this morning here in New York. Told the story -- I've been telling it for a while now. It's kind of part of a pivot point for me. I heard a story about a farmer in Ireland. And it's apparently an old Irish saying.

The farmer was out in his field and working and plowing the field. Working hard. He stops, he looks up, and he sees a man on the road walking all by himself. Carrying luggage. Apparently lost because there's nothing for miles around.

He traipses across the field and he comes up to the farmer. The farmer watches him for a while. He meets him there halfway in the field. How can I help you, he says?

He says, I'm lost.

The farmer says, well, that's clear. Where you headed?

The traveler looks at the farmer and says, well, I'm headed here. But I don't know -- have any idea how to get there.

The farmer said, where you headed?

Man told him again.

The farmer put his head in his hands. Rubbed his chin a bit, looked around. Looked down one side of the street then done the other. Turned around in the field. Looked down at his shoes. Then looked up at the traveler.

He said, well, I have to tell you, if that's where you're going, I wouldn't start here.

The point of that story is: Where are we headed? Do we even know anymore? Where are we headed? I can tell you, if we don't chart a course, we're all headed for the post office in Detroit. We'll all be bored. We won't see the difference between right and wrong. We'll just do what we want to see. Nothing else matters. It's me, me, me. The world owes it to us.

If we don't fix ourselves on some real points of principles in the sky, things that never move -- when was the last time you said, what are my principles? What are the things we really believe on? What are the things that I as a person -- forget about the dusty document -- what are the things that I hold to be self-evident, you don't even have to teach me or my children, we just know these things are right. And are you doing them? Where are we headed as a country? Yeah, I know we have a lot of debt. Yeah, I know Congress. Yeah, I know the president.

Well, you don't understand -- look how much money it costs to elect someone. I got it. Problems. Bigger than I could possibly imagine. Bigger than any man could possibly solve. I got it. Where are you headed? Stop telling, yeah, I certainly wouldn't start here. Yeah, I know, but this is where I'm at.

So I know it's going to be harder to get where I need to be, but this is where we're at. Choose. Life or death. Choose today. Look, if you're thinking about life isn't worth it, I'm telling you right now it is. I'm telling you right now it is.

But you have to make that decision. And may I suggest, make the decision. Make the decision.

I don't know what tomorrow brings. Make the decision. Stop worrying about the -- the sun will rise. And you're either going to find warmth or freak out that it's not going to come up over the hill. Find the warmth. Sun is rising. You have today. Don't waste another day. Choose today who you are.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.