Can love conquer all?

Last night on the Glenn Beck program, Stu Burguiere filled in for Glenn. Andrew W.K., our favorite rocker with a "philosophy of partying" joined Stu to weigh in on atheists and loving your neighbor. During their conversation, Stu brought up a video of a "prayer" that occured at a city council meeting that left many outraged. Stu took the opportunity to ask Andrew W.K. his thoughts on the video asking, if Andrew was in in the city council meeting would he have acted the same as the "prayer leader"?

In true Andrew W.K. fashion, he took the opportunity to respond to the question in a loving, enlightened and meaningful way:

Well, for me personally, I wouldn’t probably go to a meeting like that. I think there’s other ways to accomplish probably very similar ends that don’t involve as much fighting, I guess, or just battling. I think that certain people are drawn to that kind of environment, that kind of atmosphere where they like debate. You know, debate is a great thing. They teach it. People can become world-class debaters, and again, it stirs up emotions that are very satisfying.

It’s fun to feel like you beat someone in a debate. It’s fun to, you know, to lose sometimes and to sort of have that humiliation. It’s all, I guess, you know, sort of a game in itself there, but these are real things on the line, and I would imagine that, again, if you hold onto these beliefs very passionately and personally, no one can really strip you of what you think. You know what I mean? At least so far, technology has not allowed us to infiltrate someone’s brain completely, so hold onto that, you know, in the midst of all these battles.

As the conversation continued, it turned towards messages of love and hope; beliefs that have played a strong part in Glenn's life and his shows. After all, Glenn does have a song entitled "Love" as his radio theme song. In response to some critics, saying that Andrew W.K. now preaches "hippie-dippey nonsense," he took the opportunity to discuss the complexities, yet beauty of love. And in true Stu fashion, it somehow turned onto a conversation about cute pugs, but it is still worth a watch.

Stu: Joining me now to talk more about this is Andrew W.K. Andrew, first off, what is your opinion on drunken horse chasing? Is that part of the party hard philosophy?

Andrew: Well, drunken riding is never a good idea, even if you’re the horse. You know, it’s dangerous for everybody, so try to avoid drunken really anything with a vehicle, and a horse does count.

Stu: Okay, that’s good. We have that cleared up. And again, this is how we come together, and we can all live a happy life. I’m interested in your take on this, because, you know, there are a lot of different viewpoints out there, and I really do think that is what makes this country great. We’re allowed to express them without fear of, you know, any reprisal from the government, but it seems like people get so antagonistic against each other and just try to basically ruin everybody else’s fun. And you see the story, I think there’s a good part of that in the story from Florida where the atheist tried to basically needle all the people who have faith in the committee. How did you see that?

Andrew: Well, I think that largely what people want in these situations is attention. They want us to be doing what we are doing right now, which is talking about it, but hopefully even more than that that we’re thinking about it. And I think any situation that brings us into personal thought and reflection, ultimately that’s good, so if we give them credit for inspiring thought to see inside of ourselves what we think about these things, there’s nothing wrong with that.

Stu: See, you have too positive a viewpoint. I strive to get to the point where I could handle things the way you do, because, you know, I can’t help to get annoyed sometimes when people needle me or needle something that I care about, and I think that’s the average person. You know, at the end of the day, does it make a difference in your life what someone else thinks about your viewpoint? No, but it’s still something you feel like you need to defend your turf. Maybe you feel like they need to, you know, it’s like sports, you feel like your team is being violated, and you want to defend it. How do you get to that point where you can kind of just sit back and say…? Yeah, go ahead.

Andrew: I think sports are actually a very good comparison, because if we think of sports as a game, we engage in that because it’s fun. We are not defending truly our life in a game like a sport like football, for example. We’re allowed to explore those feelings in a playful way for the sake of competition, the excitement of standing with the team, but at the end of the day, we also do realize that it is kind of just for fun, even very passionate fun, very emotional fun, but for fun.

So when someone needles at me, if I’m not so sure of my point of view, it might threaten me a little bit more, but again, I just have to think about it, and ultimately, like you said, I don’t care that much about what someone else thinks, especially if that person was just trying to get under my skin, you know?

Stu: So put yourself in a position, you’re someone who, you know, you believe strongly in whatever, you know, atheism or whatever, and you’re sitting at a council meeting like that, and you don’t like the prayer thing. You think it’s silly. It’s not your belief structure, but you do recognize that there are good people who are with you who do. Do you take that opportunity to go in there and try to essentially insult them to win them over? Does that work? Or what do you do with that time?

Andrew: Well, for me personally, I wouldn’t probably go to a meeting like that. I think there’s other ways to accomplish probably very similar ends that don’t involve as much fighting, I guess, or just battling. I think that certain people are drawn to that kind of environment, that kind of atmosphere where they like debate. You know, debate is a great thing. They teach it. People can become world-class debaters, and again, it stirs up emotions that are very satisfying.

It’s fun to feel like you beat someone in a debate. It’s fun to, you know, to lose sometimes and to sort of have that humiliation. It’s all, I guess, you know, sort of a game in itself there, but these are real things on the line, and I would imagine that, again, if you hold onto these beliefs very passionately and personally, no one can really strip you of what you think. You know what I mean? At least so far, technology has not allowed us to infiltrate someone’s brain completely, so hold onto that, you know, in the midst of all these battles.

Stu: That would be pretty fun though, because you could get people to do like anything you want. It would be awesome.

Andrew: I’m sure they’re working on it. Yeah, they’re getting along with that technology, but so far, so good, we can still think what we want to think ourselves.

Stu: It’s right around the corner. You had someone kind of take you to task or attempt to take you to task in one of your recent columns where they said basically like Andrew, I love you, I love your music, you’re great, but you’re constantly preaching this hippie-dippy nonsense, and everyone needs to find love and blah, blah, blah, blah, blah. And it was interesting to read that, because I could produce 12 letters a day that we get from our listeners that say the same thing—Glenn’s constantly talking about, you know, trying to work together and understand other people, and it’s a different vibe for maybe talk radio or politics.

Andrew: Yes.

Stu: And so it’s tough. I struggle with it, to be honest. You know, I struggle with it. You sit there, and a lot of times I think, you know, love…and you made this point in the column, love can conquer all. Why can’t it? You know, stop doubting it. But there’s a human feeling that it just feels like it’s sort of this, I don’t know, Enya sort of thing that’s just sort of like flowing up there. It’s all feel good and everything, but it doesn’t actually get results. If you don’t go out there and fight for your positions or fight for what you believe in, then you wind up just getting rolled over.

Andrew: The elusive qualities of that approach, loving everybody, it seems…it’s like this, it’s too good to be true combined with too easy combined with unrealistic combined with all these efforts that we make. We’re so used to striving, like it’s an outward push, this, you know, forcing ourselves, forcing our will.

We can judge success more clearly in this material world where we see results that we made happen, and this love approach which is, you know, even the word love, it rubs people the wrong way, which is so strange, but this approach is all the opposite. It’s all about not doing as much, about going inward instead of outward, about getting results in a less tangible way, and for that reason, it is challenging. It isn’t easy, but at the same time it’s like the easiest thing of all.

You know, to love a baby, for example, that’s not…takes a lot of hard work that you have to put all that effort into loving that baby. You just look at its round face and its plushy eyes and its dewy complexion, and you just feel good. So why can’t we, you know, have that same kind of ease in all these other situations? I mean, not everything is as cute as a baby. That’s probably part of the reason.

Stu: That would be a solution. You know, Glenn once said a long time ago, because I have two pugs, and I was arguing that my dog was cute, and he said it was actually incredibly ugly. You look at a pug, you know, it’s got a smashed face. It’s got the giant bulging eyeballs, but it’s still cute, and his point was anything that’s small is cute, and maybe that’s the problem, we’re just too large. If we just were all cute little babies, we’d all be able to love each other a lot more easily. I don’t know if that’s going to be solved anytime soon, but…

Andrew: Well, yeah, that’s a good point. I mean, like is a mountain, a mountain, you wouldn’t call a cute mountain or a cute galaxy.

Stu: It’s grand. It’s beautiful. It’s just you have this little adorable thing that’s just there, and when you see something small and adorable, you can’t help but love it. It’s when they get big, and then they’re ugly dogs.

Andrew: You know, our ability to be bigger than other things is where we can, you know, exhibit mercy and acts of, you know, benevolent kindness because we do have a larger presence to that thing. I mean, we’re bigger than an ant, and we can choose not to step on an ant, for example. And the mountain is bigger than us, you know, or God could be bigger than us and thinks of us like the way we think of a baby. So can we look at least at each other as brothers? I mean, my brother is pretty cute, and he is younger than me, but he’s actually an inch taller than me, and I still feel that kind of affection for him.

Stu: Wow, you actually brought that back to something rational. That was pretty impressive. I have to give you some credit on that.

Andrew: I did lose it for a second there.

Stu: Let me give you this, is it part of the equation here to try to love someone and solve problems that way? Is part of it just being comfortable in your own skin, being comfortable that you can’t convince everyone to agree with you, being comfortable that other people are going to think you’re an idiot sometimes? If you can get to that place, all of this becomes a lot easier.

Andrew: I completely agree. I think maybe that’s the best way to put it actually is that it’s a mindset. You actually can’t ask that much of it to work all the time. It’s sort of like an ideal, and why not have the highest ideal we could possibly conceive of at the forefront of all our behavior in our mind, even if we don’t always get there, even if we never get there? You don’t settle for less. We push for more, you know?

Stu: Yeah, that’s a great point. Andrew W.K., thanks so much for coming on, and we’ll talk. Maybe next time you come on, we can just expand the conversation on the drunken horse riding. I think that was really important.

Andrew: Okay, I like that. That sounds good.

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.