Unbelievable: Michelle Obama’s Target story has nothing to do with race and she knows it

Yesterday Glenn reacted to Michelle Obama’s story of experiencing racism while shopping at Target. Turns out she’s told the same story before, only it doesn’t seem to have any racism in it at all. See Michelle Obama tell the story to David Letterman in quite a different way. Plus, Glenn gets a call from a woman claiming to be the sister of the person who offended Obama. Is she racist?

Watch the Letterman appearance below:

Below is a transcript of the segment:

GLENN: All right. Michelle Obama. We just played the audio. She was on David Letterman. She spoke about going to Target. She talked about meeting a short woman who was in the detergent aisle, and she said, nobody knew who I was. This woman didn't know who I was, asked if I could help, and get the detergent. She said the short woman then, you know, said, you didn't need to make it look that easy. So she had a good sense of humor. That's what she said on David Letterman about a year ago.

Now in "People" magazine when asked about the kind of racism they have to put up with -- the Obamas, you know, there in the White House. This is what she said. Can you read this, please?

JEFFY: I think people forget that we've lived in the White House for six years. Before that, Barack Obama was a black man that lived on the south side of Chicago who had his share of troubles catching cabs. I tell this story, I mean, even as the first lady, during that wonderfully publicized trip I took to Target, not highly disguised. The only person who came up to me in the store was a woman who asked me to help her take something off a shelf because she didn't see me as the first lady. She saw me as someone who could help her. Those kinds of things happen in life, so it isn't anything new.

STU: Then the next line is Barack talking about race as well.

JEFFY: There is no black male my age who is a professional who hasn't come out of a restaurant waiting for their car and somebody didn't hand them their car keys.

STU: So it's all about race all around. This is -- obviously she's telling this as a racial story.

GLENN: Okay. Now, Donna is on the phone. She's a fan of Pat and Stu. She called the Pat & Stu Show yesterday. And we have her on her words. So we don't have independent verification that her sister was the one that was in the aisle, that asked the first lady, could you help me with that box of detergent.

Donna, welcome to the program.

CALLER: Thank you.

GLENN: Why should we believe you, that this is your sister?

CALLER: Well, you know, just there's no reason, except there's no reason for me to call and tell y'all this except that it happened. And I'll tell you, the funny thing is, my sister didn't even know it was Michelle Obama until she was lying in the bed with her husband watching David Letterman and heard Michelle Obama tell the story. And she looked at her husband and said, that was me.

And he wouldn't believe her, except that Michelle Obama included that detail about, well, you didn't have to make it look so easy. That that's my sister. He knew she would have said that. And he said, oh, my word, it was you.

And that's how she found out that it was Michelle Obama. And then wrote her a little note. Now whether Michelle Obama ever got it, I don't know. She just said, hey, it was me in the store, and I probably didn't even say thank you.

What she didn't tell her, she told us, and we laughed about it. Probably one of the reasons why she didn't recognize her is because she didn't really look up. She was examining the detergent. She said, she reached down -- a real flowery scent, and this was for her son to take off to college. And she kept thinking, I'd really like a different one, but I'd hate to ask this woman to put this back and get another one too.

Michelle Obama told it accurately the first time, but she is twisting it now to make my sister out to be a racist. Now, her name isn't out there. But I just got furious on my sister's behalf. I can -- we have political differences, big time, but my sister is not a racist.

GLENN: Okay. You're a fan of Pat and Stu, so I'm assuming that you're a conservative.

CALLER: Yes. Yes.

GLENN: And your sister -- it's our understanding -- because I believe somebody on the Blaze spoke to your sister yesterday.

STU: I think Keith did.

CALLER: Yeah. I asked for her permission to give her number to y'all. Because I wasn't going to do that without her permission. She had no idea I had called. I thought she would be furious with me.

GLENN: Well, it's our impression that she was not. That she's actually very upset that she's being painted as a racist as well.

CALLER: Yeah, she's not happy about it because she knows how it happened, and Michelle Obama knows too because she wouldn't have told the story like she did on David Letterman, very close to the real event. Now time has passed and it's a great story for her to, you know, make it into a race thing, which it is not.

And I just called to set the record straight because that infuriated me. I'm all about great race relations. I want to talk about it. I want to -- if I can help in any way, I want to help. But this is not helping. There's real racism out there that we could talk about. This is not real racism at all. Race didn't even come into play.

GLENN: Your sister voted for Obama twice?

CALLER: Oh, yes. Oh, yes. They are huge Obama fans. Which, you know, and I'm the one -- my brother-in-law works -- I won't say. The banter around the water cooler at that station was, hey, when that story broke, wasn't this your wife? And they were jabbing with him about it. Can you imagine if his wife came on Glenn Beck? He'd never hear the end of it.

GLENN: Here's the interesting thing, that station knows exactly what the story is.

CALLER: Oh, yeah. They won't play it though.

GLENN: But that is fascinating. That they have first-hand knowledge of who this person is, how it came down --

CALLER: Oh, yeah. When they found out about it on the David Letterman Show, of course, he went in the office laughing about it. You all won't believe this, but, you know, my sister ran into -- told the whole story. That's when the story broke. They knew exactly who it was. But you'll never hear about it over there, no.

GLENN: Unbelievable. Unbelievable.

CALLER: Yeah. But I don't appreciate anybody making someone else out to look like a racist, when clearly they are not, and she told the story honestly the first time. And it was fluky. I would love to be in on a conspiracy, believe me, because I just love you, Glenn. But there's nothing more to it.

I grew up there. And I went to high school with senators kids and diplomats. And we weren't a wealthy family by any stretch. But, you know, growing up in the area, it's not uncommon at all. Run into someone at the grocery store, that just happens, you know.

GLENN: Well, God bless you. I appreciate it. Say hello to your sister. I hope she ends up going on the record with the Blaze. We will tell the story as she tells it to us.

CALLER: Yeah. I wish she would.

PAT: Donna, I know the news department is trying to get in touch with her. They haven't had too much success. If you could assist in that, we would really appreciate it.

CALLER: Yeah, well, she teaches school during the day. She doesn't take off work for anything. You can get her in the afternoons. I just wanted to set the record straight. I hope she'll come on.

GLENN: Thank you, Donna, I appreciate it.

STU: Even go she doesn't come on, just text --

GLENN: Yeah. For the record. Let's set this record straight. It's obscene. In a country that's having the kind of race relations that we have right now, keep getting ratcheted up and ratcheted up, for the first lady to dig in her big basket of all the things, all the oppressions she's had to suffer suffered through, to come through and say, that's her story, when it's been told before, completely differently, and the person who asked her is an Obama supporter.

STU: Yeah.

GLENN: Times ten.

STU: I mean, how on earth do you leave this situation continuing to be an Obama supporter? How can you see the way they manipulate racial relations for their own benefit, when you're involved --

GLENN: How do you continue to work -- how do you continue to work at that news organization? How do you do that?

STU: I don't know.

GLENN: When it is your wife and everybody knows. And now it is your wife, and here's a story in "People" magazine, where she's changing history. Barack knows, you got to change our history. She's changing history. And it's your wife. And everybody in the office knows, that's your wife. Don't you have a little righteous indignation and say, guys, you either correct this story because this is about my wife. I know nobody knows this is about my wife. This is important. This is important. To me. To my wife. This hurts my wife. We're supporters. We have no axe to grind. This story needs to be corrected.

And if they don't, why wouldn't you walk. Do you have no credibility? Do you have no honor and integrity? Is there not a chivalrous bone in your body for your wife? How do you continue to work there?

STU: If they won't tell that story thank they actually have it through one of their employees, if they won't tell that story to protect them, how can you possibly work there? These people are willing to wreck your wife.

GLENN: Yeah, they're willing to let your wife go through a buzz saw. This isn't even a big story. So if they're willing to do this to your wife, so what, she's in a wood chipper. Oh, well. And you're willing to let your wife go through the wood chipper, when the chips are down, so to speak. When things are really important, how do you trust that you know what the news are S? How do you trust you are getting the truth?

STU: If you work at this particular establishment, you don't care about the truth.

GLENN: I disagree with that. I think these people are so -- they're so -- they've had to convince themselves of two things. One, either the ends justify the means. I think this is the deal. It wasn't that important of a story. Nobody knows. It's going to be gone. Why dig all this up. It will only put your wife in the spotlight, and you don't want that to happen. So they've just convinced themselves. Ends justify the means.

STU: Maybe. Let me ask you this: Donna is a caller. Our news department is making sure everything is buttoned up on this story. As of now, it's not a news story, it's just a caller. You listen to her. Do you believe her?

GLENN: Yes, I do.

STU: She sounds completely credible. That's not enough for a news story. It's an amazing thing. It doesn't sound like she has a huge axe to grind. She wants to protect her sister. That's a human instinct.

GLENN: And, you know what, because her sister -- this story is easy to verify. It's easy to verify once you have the names. It's easy to verify, does that person work there? Does that person do this? You're not going to say, and her husband works for this person at this network, because, I mean, who -- who has done that kind of thinking. And how would you know -- I mean, we very well could know that individual? Someone in our organization, I can guarantee you, knows that individual. So nobody sits there and makes that up.

STU: No. And she gave a lot of different details to the initial call. Sounds -- but, again, this is why you have a news organization.

GLENN: I know.

JEFFY: She even said that, I know her name isn't out there, but I was mad because I knew it was my sister.

GLENN: But her sister talking to the producers yesterday, talking to the news people yesterday, her sister said, she was mad. She's a supporter and everything else. But she's mad.

STU: Wouldn't you be?

GLENN: Yes. I would be.

STU: Especially because she's probably spent hundreds of hours defending these people. She's probably sat there with some conservative, her sister, around a Thanksgiving table and said, no, you're wrong about these people. That's not what they do. And now here she is a victim of it.

GLENN: Doing it to you.

STU: I mean, that is crushing. That's crushing.

Front page image courtesy of the AP.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.