Is Santa bad for your soul?

December 19, 2014

Writer

It’s the holiday season and while the true meaning of Christmas brings joy, many believers wrestle with the idea of Santa. Kids love it but does it detract too much from what is being celebrated? Is jolly Saint Nicholas helping or hurting at this point? Glenn has more on radio this morning.

GLENN: The first department store Santa, when was it?

PAT: I'm going to say 1841.

GLENN: Shut up. Give me the show prep. 1841.

STU: I was going to go with the '30s. I don't know.

GLENN: Yeah. 1841. Store in Philadelphia brought Kris Kringle in. A neighbor of the store owner played Kris Kringle. He went into the shop on December 18th to lure in holiday shoppers. Santa arrived via the chimney with a sack that said, my friends shop at Parkinson's, on the side.

STU: It's not a good name for a store. It's a disease.

JEFFY: What are the odds?

PAT: It's weird.

GLENN: My question is: The whole Santa thing. I've been thinking about this a lot lately.

STU: We'll be careful here, of course.

GLENN: What are you talking about? Because he might bring gifts and if I say something he doesn't like --

STU: You don't want to give away what gifts he's bringing.

GLENN: I want my gifts from Santa. I'm totally cool with Santa. I got it.

I could go so many ways. It would be very very funny. But I won't now.

STU: Good.

GLENN: So the question is: Santa being real, the overcommercialization of the whole holiday, how evil is that, that we have perverted this whole holiday and made it all about -- and it's all been done for shopping.

PAT: Yeah.

STU: I mean --

PAT: It's bad.

STU: Is it evil or a nice wonderful addition to the holidays?

JEFFY: Yeah.

GLENN: That's kind of where -- I'm really -- because it's such a great magical thing. It really is great. I love it. This is where -- have you guys ever heard of -- have you ever heard of -- what's his name Krampus. Yeah, Krampus.

STU: Bill Krampus?

PAT: Steve Krampus?

GLENN: This is from Europe. Krampus is the counterpart to Santa. And in 'The Immortal', which we will have out in book form next year, in 'The Immortal', you'll meet Krampus. But we're not taking him the way that the Europeans do. But he is -- Santa comes with Krampus, who is a demonic sidekick of Santa. I'm not kidding.

PAT: What?

GLENN: If you're good, Santa gives you presents. If you're bad -- I'm not making this up. Look up Krampus. K-R-A-M-P-U-S.

If you're bad, Krampus beats you.

STU: This is the worst --

PAT: That's an awful --

GLENN: Yeah. Then he takes the kids who are bad. He beats them. Shoves them into a sack and carries them off to hell.

STU: I mean, that does seem like that is Krampus.

GLENN: Did you see the picture?

STU: He's terrifying.

PAT: Whose tradition is that?

GLENN: Eastern Europe.

PAT: That's pretty ugly.

STU: No wonder eastern Europe sucks.

PAT: That's why we left that stupid continent in the first place. Right?

It sucked. And it sucks now.

STU: Jeffy likes the women from eastern Europe.

GLENN: In 'The Immortal', you'll love Krampus. It will explain a lot. You'll just love Krampus.

So I'm looking at this. And there's reasons for -- for instance, the reason they did Krampus is because, you know, they were trying to show the other -- you have to be good. Naughty and nice. Now you don't even get coal.

STU: Yeah. That is an issue. Santa for a long time tried to do a naughty nice list. Tried to say, you're naughty, you're nice. Nice people get gifts. Naughty kids do not. That seems to have gone by the wayside. Maybe changed policies. Government interference.

GLENN: Now everybody gets presents. You don't get coal. You certainly don't get thrown into a sack and thrown into hell.

STU: Oh, that I might actually support.

GLENN: It depends on how bad you were. Don't make your bed a couple of times, I don't think we send you in the sack to hell, but three of four times, maybe.

In the Czech Republic, Saint Mikulas day, where people dressed as an angel, the devil, and Saint Nicholas walk around, handing out candy to children who sing a song or recite a poem. When the people have house parties, the devil covered in coal shows up in Santa's place. Terrifies the little children. The children have to sing a song for the devil to prove that they've been good. Otherwise, the devil takes a potato sack out, threatens to take them to hell in the potato sack. It's almost the Krampus thing. That's in the Czech Republic.

JEFFY: Starting to like this guy.

STU: Does seem like a role Jeffy can step into.

GLENN: So I'm glad we don't have that.

So honestly, is Santa good for our soul?

PAT: I think good. But you have to --

JEFFY: Yes.

PAT: Here's what bothers me. When Santa becomes Christmas. For instance --

GLENN: You're going to love the immortal.

PAT: In the Santa Claus, the movie, there is a place -- we were just watching this last night. There is a place where Tim Allen as Santa says -- this is 'Santa Clause 2' --

GLENN: Well, 'Santa Clause 2' is where Santa is like ho-ho, I'm the devil. Nobody watches 'Santa Clause 2'. 'Santa Clause 2' sucked. That's the one with the toy -- that's awful.

PAT: He has to marry her by midnight. And he's explaining this to her right at five minutes to midnight or whatever it is. And he says, well, so, there's no pressure. It's just that, if we don't get married, I don't become -- I cease being Santa. And the kids go without presents, and they won't be happy. And Christmas ceases to be. But no pressure.

What do you mean Christmas ceases to be? What are you talking about? That's a horrific, bad message to send to kids.

STU: A little over the line.

PAT: Way over the line. I love the series.

JEFFY: I do too.

GLENN: I hate the robot thing.

PAT: I like the series.

GLENN: I like 2 except for the robot thing.

PAT: If you keep Santa in perspective --

GLENN: That's not happening. Everything about this holiday now -- I mean, Black Friday -- Thanksgiving was changed in the -- in the -- it was the last Friday of November. They changed it during the Great Depression just for the holiday sales. Everything -- Rudolph the Red Nosed Reindeer, what a great story. That was Montgomery Ward. They needed a hook to bring people in. Here's the first Santa. 1841. Kris Kringle comes in the story and says, my friend, shop at this store. Everything about this was about commercialization.

STU: Is that bad, though? I mean, you have a situation where tens of millions of children who were not raised in faith-based households consider the celebration of the birth of Christ that day the best day of the year. And maybe they won't learn all the whole truth about Christmas and believe the real meaning of it, but --

GLENN: That's a good point. But, remember, I'm the guy who told you about 20 minutes ago, I see dead people. I've been dead since 2008.

STU: And you told us about Krampus.

PAT: Which is a downer.

STU: A little bit. But there's hope there.

GLENN: You'll love Krampus.

STU: I don't think I'll ever love Krampus. Doesn't he bring kids to hell in a potato sack?

PAT: He's the guy who gives you cramps.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

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