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Glenn's Show Prep

Is Santa bad for your soul?

December 19, 2014
Wilson

Writer

It’s the holiday season and while the true meaning of Christmas brings joy, many believers wrestle with the idea of Santa. Kids love it but does it detract too much from what is being celebrated? Is jolly Saint Nicholas helping or hurting at this point? Glenn has more on radio this morning.

GLENN: The first department store Santa, when was it?

PAT: I'm going to say 1841.

GLENN: Shut up. Give me the show prep. 1841.

STU: I was going to go with the '30s. I don't know.

GLENN: Yeah. 1841. Store in Philadelphia brought Kris Kringle in. A neighbor of the store owner played Kris Kringle. He went into the shop on December 18th to lure in holiday shoppers. Santa arrived via the chimney with a sack that said, my friends shop at Parkinson's, on the side.

STU: It's not a good name for a store. It's a disease.

JEFFY: What are the odds?

PAT: It's weird.

GLENN: My question is: The whole Santa thing. I've been thinking about this a lot lately.

STU: We'll be careful here, of course.

GLENN: What are you talking about? Because he might bring gifts and if I say something he doesn't like --

STU: You don't want to give away what gifts he's bringing.

GLENN: I want my gifts from Santa. I'm totally cool with Santa. I got it.

I could go so many ways. It would be very very funny. But I won't now.

STU: Good.

GLENN: So the question is: Santa being real, the overcommercialization of the whole holiday, how evil is that, that we have perverted this whole holiday and made it all about -- and it's all been done for shopping.

PAT: Yeah.

STU: I mean --

PAT: It's bad.

STU: Is it evil or a nice wonderful addition to the holidays?

JEFFY: Yeah.

GLENN: That's kind of where -- I'm really -- because it's such a great magical thing. It really is great. I love it. This is where -- have you guys ever heard of -- have you ever heard of -- what's his name Krampus. Yeah, Krampus.

STU: Bill Krampus?

PAT: Steve Krampus?

GLENN: This is from Europe. Krampus is the counterpart to Santa. And in 'The Immortal', which we will have out in book form next year, in 'The Immortal', you'll meet Krampus. But we're not taking him the way that the Europeans do. But he is -- Santa comes with Krampus, who is a demonic sidekick of Santa. I'm not kidding.

PAT: What?

GLENN: If you're good, Santa gives you presents. If you're bad -- I'm not making this up. Look up Krampus. K-R-A-M-P-U-S.

If you're bad, Krampus beats you.

STU: This is the worst --

PAT: That's an awful --

GLENN: Yeah. Then he takes the kids who are bad. He beats them. Shoves them into a sack and carries them off to hell.

STU: I mean, that does seem like that is Krampus.

GLENN: Did you see the picture?

STU: He's terrifying.

PAT: Whose tradition is that?

GLENN: Eastern Europe.

PAT: That's pretty ugly.

STU: No wonder eastern Europe sucks.

PAT: That's why we left that stupid continent in the first place. Right?

It sucked. And it sucks now.

STU: Jeffy likes the women from eastern Europe.

GLENN: In 'The Immortal', you'll love Krampus. It will explain a lot. You'll just love Krampus.

So I'm looking at this. And there's reasons for -- for instance, the reason they did Krampus is because, you know, they were trying to show the other -- you have to be good. Naughty and nice. Now you don't even get coal.

STU: Yeah. That is an issue. Santa for a long time tried to do a naughty nice list. Tried to say, you're naughty, you're nice. Nice people get gifts. Naughty kids do not. That seems to have gone by the wayside. Maybe changed policies. Government interference.

GLENN: Now everybody gets presents. You don't get coal. You certainly don't get thrown into a sack and thrown into hell.

STU: Oh, that I might actually support.

GLENN: It depends on how bad you were. Don't make your bed a couple of times, I don't think we send you in the sack to hell, but three of four times, maybe.

In the Czech Republic, Saint Mikulas day, where people dressed as an angel, the devil, and Saint Nicholas walk around, handing out candy to children who sing a song or recite a poem. When the people have house parties, the devil covered in coal shows up in Santa's place. Terrifies the little children. The children have to sing a song for the devil to prove that they've been good. Otherwise, the devil takes a potato sack out, threatens to take them to hell in the potato sack. It's almost the Krampus thing. That's in the Czech Republic.

JEFFY: Starting to like this guy.

STU: Does seem like a role Jeffy can step into.

GLENN: So I'm glad we don't have that.

So honestly, is Santa good for our soul?

PAT: I think good. But you have to --

JEFFY: Yes.

PAT: Here's what bothers me. When Santa becomes Christmas. For instance --

GLENN: You're going to love the immortal.

PAT: In the Santa Claus, the movie, there is a place -- we were just watching this last night. There is a place where Tim Allen as Santa says -- this is 'Santa Clause 2' --

GLENN: Well, 'Santa Clause 2' is where Santa is like ho-ho, I'm the devil. Nobody watches 'Santa Clause 2'. 'Santa Clause 2' sucked. That's the one with the toy -- that's awful.

PAT: He has to marry her by midnight. And he's explaining this to her right at five minutes to midnight or whatever it is. And he says, well, so, there's no pressure. It's just that, if we don't get married, I don't become -- I cease being Santa. And the kids go without presents, and they won't be happy. And Christmas ceases to be. But no pressure.

What do you mean Christmas ceases to be? What are you talking about? That's a horrific, bad message to send to kids.

STU: A little over the line.

PAT: Way over the line. I love the series.

JEFFY: I do too.

GLENN: I hate the robot thing.

PAT: I like the series.

GLENN: I like 2 except for the robot thing.

PAT: If you keep Santa in perspective --

GLENN: That's not happening. Everything about this holiday now -- I mean, Black Friday -- Thanksgiving was changed in the -- in the -- it was the last Friday of November. They changed it during the Great Depression just for the holiday sales. Everything -- Rudolph the Red Nosed Reindeer, what a great story. That was Montgomery Ward. They needed a hook to bring people in. Here's the first Santa. 1841. Kris Kringle comes in the story and says, my friend, shop at this store. Everything about this was about commercialization.

STU: Is that bad, though? I mean, you have a situation where tens of millions of children who were not raised in faith-based households consider the celebration of the birth of Christ that day the best day of the year. And maybe they won't learn all the whole truth about Christmas and believe the real meaning of it, but --

GLENN: That's a good point. But, remember, I'm the guy who told you about 20 minutes ago, I see dead people. I've been dead since 2008.

STU: And you told us about Krampus.

PAT: Which is a downer.

STU: A little bit. But there's hope there.

GLENN: You'll love Krampus.

STU: I don't think I'll ever love Krampus. Doesn't he bring kids to hell in a potato sack?

PAT: He's the guy who gives you cramps.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.