'American Sniper' co-author discusses the real Chris Kyle, criticism from Michael Moore

January 20, 2015

Writer

On radio today, 'American Sniper' co-author Jim DeFelice joined the radio show to talk about the incredible success of the 'American Sniper' movie, the Chris Kyle he knew, and the criticism coming from the progressive voices in Hollywood.

Below is a rough transcript of the segment:

GLENN: Jim DeFelice is the coauthor of the book. He wrote it with Chris Kyle. He is with us now.

Jim, how are you, sir?

JIM: I'm great, guys. And, you know, you guys can just keep going.

[laughter]

GLENN: First of all, in your wildest dreams, you or Chris when you were writing this that it would be this huge?

JIM: No way. No way. I remember one afternoon Chris and I we were a little tired from -- we kind of kicked back a bit. We were sitting around and having a couple of beers. So Chris asked me how I though the book would do. I knew it was a great story, and I knew that it would resonate. I hoped, I should say, that it would do well. You know, you don't know. He asked me would it sell a lot? And I said, I hope so. I think it's a great story.

He goes, well, if it sells a couple, I don't really care. I've done my part. Thanks a lot, dude. It's just been phenomenal.

GLENN: So, Jim, how do you -- I mean, how are you making sense of the -- of the vitriol that is coming out about this movie now from the left?

JIM: Here's the thing. There's been a lot of criticism really since the book was first published. The problem is -- listen, you know, we're American. I love the fact that people can say what they think. It's our privilege. And, you know, we live --

GLENN: And our responsibility.

JIM: And our responsibility. And I'm cool with it. You can say whatever you want. The only thing I would wish is that when you voice an opinion, I think it would be useful, you know, work with some facts. Read the book, for crying out loud. You know, most of the people who have problems with either the book or the movie, a lot of them haven't read the book. I can tell three words out of their mouth, and I can tell. You know, if you read the book and you've seen the movie or whatever, and you want to discuss it intellectually and intelligently, hey, listen, that's cool. That's fine. But please have some facts behind you. Or I'm not going to listen to you.

GLENN: Let's go off this. Page 324. In the end I was all right with being scheduled for another deployment, I still loved war. That's the kind of thing that they're seizing on.

PAT: The fact he said it was fun and he loved war. Can you clarify those?

JIM: Do you want a soldier who do not like what he does? I don't know. Do you live what you do? In my job, I love what I do. That's what gets me up in the morning every day. Listen --

GLENN: Everybody I've met that's good at their job. They don't love killing.

JIM: Right.

GLENN: I shouldn't say that. I do believe they love killing the bad guys. They don't mind killing the bad guys. And I don't think any of them take it lightly. As you watched the movie, I thought that Bradley Cooper did a really good job of showing, he was not into killing for killing. Every time he squeezed that trigger when he was not sure, it bother him deeply.

JIM: First of all, Bradley Cooper did a phenomenal job. The other thing I have to say, the rules of engagement were so tight. The requirements so strict. And, you know, Chris was always being -- you know, there was always somebody there. That's how we know the real number of the people he killed. He never had a doubt when he squeezed that trigger. He always knew that the guy that he was fighting was -- was a terrorist. Was either trying to kill him or trying to kill an Iraqi.

He actually -- the truth is that he was more protecting -- he was certainly protecting fellow Americans, but the bulk of the people that he was protecting over the course of those four deployments were Iraqis. You know, whether they were being attacked directly or they were IEDs going off or whatever. That was actually Chris' job.

If it weren't just for not just Chris, actually, you know, for all Americans who were there, the Iraqis would never have been able to form their government. They wouldn't have even been able to go to school or what have you. And you see what ISIS is doing now. Well, that's what -- a lot of those people, they're involved in ISIS, in Mosul and some of the other places, are actually the old, you know, [inaudible word] that the Americans had chased or quieted down. They've come back out of the woodwork.

GLENN: You know the scene where they're -- they're trying to get the guy, you know, who is drilling people. And they go in and they're across the street, you know, in the upstairs room with, you know -- with one of the bad guys. And they go across, and they're in this torture chamber. They come out and they're chasing the bad guys through a tunnel. And all of a sudden, you see this crowd of Iraqis carrying the dead in the street. Here's a torture chamber, of not Americans, but anybody who stands against these guys. There's a torture chamber, and these guys are standing in the streets and shouting down the Americans.

And Chris and everyone was just really cool said, let's go. This thing is falling apart. Let's go.

I will tell you that my visceral reaction in watching that was, shoot them. Kill them all. They're all animals. Shoot them all. I was impressed and I think anybody who was honest if you were into this movie, you were impressed that the American shoulders had so much restraint and they didn't just shoot them. After walking through a torture chamber and seeing what you saw, that just screws you up. Did you ever -- did you ever talk to him about the restraint that it took to not just at times see people as animals and not just shoot them?

JIM: Sure, absolutely. From Chris' perspective, that's what his training was all about. And, you know, the ROEs they're all about -- obviously, it's very difficult to make yourself a professional and to get into that role and say, well, okay, this is what I have to do. I don't necessarily like it, but I have to follow just these rules.

And listen, the SEALs that's why they're selected. They go through a process to find -- it's not just physical. They want to find the guys that can mentally do those things. We're talking about the evil in Iraq. And, look, people don't have to take my word for it or Chris Kyle's word for it. I happened to be very privileged to work with an Iraqi, you know, who worked with American forces as well as Iraqi forces. And can, you know, talk -- he lays out -- not everything, but some of the things that the terrorists, both Sunni and Shia were doing. "Code Name: Johnny Walker." You know, go to your library or even better, buy it, and find out when an Iraqi thinks of that war and thinks of Americans like Chris Kyle.

STU: It was amazing watching some of the reaction from people like Seth Rogen comparing the movie and the book to Nazi propaganda. First reaction to that.

JIM: You know -- I'll tell you something, if you don't know a lot about World War II and you don't know a lot about Nazi propaganda, I guess you can say anything you want.

GLENN: How about Michael Moore who said, you know, my uncle or somebody was killed by a sniper. And snipers are cowards.

JIM: First of all, I appreciate his uncle having fought in that war. Because of his uncle and many men like him you and I enjoy our freedoms today. So, you know, I thank Mr. Moore's uncle and the entire family. But, you know, snipers today, I think this is a common misunderstanding of what snipers did in Iraq.

You know, World War II unfortunately when we were trying to liberate France, Italy, Germany, a lot of countries, to get the enemy, we would blow up a building, you know, where there were some soldiers, and unfortunately blow up -- whole villages were wiped out and towns and parts of cities. That's no longer -- we don't want to do that. That's bad. We're killing innocent civilians. We're causing collateral damage. Even if we're not killing innocent people, we're destroying their buildings.

The whole idea of snipers, the thing they did in the Iraq war, is they were highly trained. Given precision weapons and equipment and very strict rules of engagement so that the people they were killing were only terrorists and insurgents who were trying to kill other Iraqis and trying to kill Americans.

So it's kind of ironic that people say, oh, this guy was, you know, whatever they say. When what he was really doing was trying to, you know, not harm civilians. But, you know, I guess you can say whatever you want if you don't have the facts.

STU: We're talking to Jim DeFelice. He was the coauthor of "American Sniper" with Chris Kyle.

And one of the things you did both -- in telling the story in the book and, of course, to the movie, that I thought was really impressive was the price that Chris and his family paid for what he did. He thought this was so vitally important to the country that he was willing on to pay the price of putting himself in an impossible situation, watching his best friends die and really ripping his family apart almost to the point where it couldn't be repaired.

JIM: Absolutely. And that's -- actually every veteran, everybody that serves in service is in the military, is giving, you know -- is giving you and me a blank check on their lives. But at the same time, they're also giving a blank check on the lives of their loved ones and their families.

And one of the things I think -- one of the reasons I think the people reacted to "American Sniper" the book and now the movie, so favorably is because we were able to talk about what Taya Kyle went through. A little bit about what the kids and the family went through. And getting her voice into "American Sniper" -- you know, if you want to and me what I'm most proud of in that book, was being able to do that because she's a remarkable woman.

As remarkable as she is, she is no different than the wives and mothers and the daughters of every service person that really is protecting our freedom today.

PAT: Jim, can you discuss a little bit the incident that Chris had with Jesse Ventura?

JIM: You know, that's the one thing I've been told not to talk about. The case is under appeal. Look, I was deposed for an entire day. Eight or nine hours, whatever it was. I testified for an hour. I'm on record a lot about it. There were a lot of guys who testified to it. At the end of the day, the jury does what the jury does.

PAT: It's an unbelievable decision.

STU: I will say, I was interested in the story. I love Chris Kyle. At least 20 percent of the reason I went to the movie was to piss off Jesse Ventura.

JIM: I will tell you one thing, whatever the differences were, Chris always honored Mr. Ventura's service. Whatever the circumstance, he was -- to the effect, you know, he did serve in the military. I'm proud of that. I honor that. Whatever else -- and I'm sure there was a lot of else in some of those sentences, but whatever else, that was still valuable to him. Still important to him, no matter who it was.

GLENN: So let me just ask one quick question. The thing that bothered me. I have someone on my team that is on my protective detail that served with Chris' brother. And he said, that was not Chris' brother.

JIM: Yeah, that's not Jeff. I don't know. I didn't write the screenplay. I wasn't on the set. You know, sometimes people have -- you know, they have to -- it's a movie. It's not real life. I can tell you, Jeff Kyle is -- change of circumstances in Jeff would be, you know, Chris. He's a great guy. He's a brave marine. He's a marine recon.

GLENN: He's not a guy who is --

PAT: Oh, he was in recon? I didn't -- wow. He was not presented as marine recon.

JIM: Jeff is so low-key. He's just under the radar. That's cool with him. That's who he is. He's really a hero in his own right.

GLENN: I thought it was important to correct the record here. If you saw the movie, that is not who he is.

JIM: Yeah. It's an actor. And they have roles they have to do.

GLENN: I know.

JIM: Cram a whole life in two hours, that's pretty hard.

GLENN: I know. Thank you so much for being there for Chris and writing this story and being a part of the true American history.

I was struck a couple of weeks ago when the president came out and spoke about the ESPN anchor that died. He came out and did a big deal about him, but has never said anything about an American hero, Chris Kyle. And I'm glad that the American people are now speaking in the sales of the books and in the movie, to show that we do honor him, his family, and the service of all those who fight for us. Thank you so much.

JIM: Oh, I am honored to be part of it.

GLENN: God bless you. Thanks a lot. We'll talk again.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

'American Sniper' co-author discusses the real Chris Kyle, criticism from Michael Moore

Faith, family, and freedom—The forgotten core of conservatism

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

Conservatism as stewardship

Rebuilding what is broken

A creed for the rising generation

Glenn Beck: Here's what's WRONG with conservatism today

Transcript

From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing

Bill Gates ends climate fear campaign, declares AI the future ruler

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

The new currency of power

Two futures — both ending in tyranny

The forgotten way

The only way