'American Sniper' co-author discusses the real Chris Kyle, criticism from Michael Moore

On radio today, 'American Sniper' co-author Jim DeFelice joined the radio show to talk about the incredible success of the 'American Sniper' movie, the Chris Kyle he knew, and the criticism coming from the progressive voices in Hollywood.

Below is a rough transcript of the segment:

GLENN: Jim DeFelice is the coauthor of the book. He wrote it with Chris Kyle. He is with us now.

Jim, how are you, sir?

JIM: I'm great, guys. And, you know, you guys can just keep going.

[laughter]

GLENN: First of all, in your wildest dreams, you or Chris when you were writing this that it would be this huge?

JIM: No way. No way. I remember one afternoon Chris and I we were a little tired from -- we kind of kicked back a bit. We were sitting around and having a couple of beers. So Chris asked me how I though the book would do. I knew it was a great story, and I knew that it would resonate. I hoped, I should say, that it would do well. You know, you don't know. He asked me would it sell a lot? And I said, I hope so. I think it's a great story.

He goes, well, if it sells a couple, I don't really care. I've done my part. Thanks a lot, dude. It's just been phenomenal.

GLENN: So, Jim, how do you -- I mean, how are you making sense of the -- of the vitriol that is coming out about this movie now from the left?

JIM: Here's the thing. There's been a lot of criticism really since the book was first published. The problem is -- listen, you know, we're American. I love the fact that people can say what they think. It's our privilege. And, you know, we live --

GLENN: And our responsibility.

JIM: And our responsibility. And I'm cool with it. You can say whatever you want. The only thing I would wish is that when you voice an opinion, I think it would be useful, you know, work with some facts. Read the book, for crying out loud. You know, most of the people who have problems with either the book or the movie, a lot of them haven't read the book. I can tell three words out of their mouth, and I can tell. You know, if you read the book and you've seen the movie or whatever, and you want to discuss it intellectually and intelligently, hey, listen, that's cool. That's fine. But please have some facts behind you. Or I'm not going to listen to you.

GLENN: Let's go off this. Page 324. In the end I was all right with being scheduled for another deployment, I still loved war. That's the kind of thing that they're seizing on.

PAT: The fact he said it was fun and he loved war. Can you clarify those?

JIM: Do you want a soldier who do not like what he does? I don't know. Do you live what you do? In my job, I love what I do. That's what gets me up in the morning every day. Listen --

GLENN: Everybody I've met that's good at their job. They don't love killing.

JIM: Right.

GLENN: I shouldn't say that. I do believe they love killing the bad guys. They don't mind killing the bad guys. And I don't think any of them take it lightly. As you watched the movie, I thought that Bradley Cooper did a really good job of showing, he was not into killing for killing. Every time he squeezed that trigger when he was not sure, it bother him deeply.

JIM: First of all, Bradley Cooper did a phenomenal job. The other thing I have to say, the rules of engagement were so tight. The requirements so strict. And, you know, Chris was always being -- you know, there was always somebody there. That's how we know the real number of the people he killed. He never had a doubt when he squeezed that trigger. He always knew that the guy that he was fighting was -- was a terrorist. Was either trying to kill him or trying to kill an Iraqi.

He actually -- the truth is that he was more protecting -- he was certainly protecting fellow Americans, but the bulk of the people that he was protecting over the course of those four deployments were Iraqis. You know, whether they were being attacked directly or they were IEDs going off or whatever. That was actually Chris' job.

If it weren't just for not just Chris, actually, you know, for all Americans who were there, the Iraqis would never have been able to form their government. They wouldn't have even been able to go to school or what have you. And you see what ISIS is doing now. Well, that's what -- a lot of those people, they're involved in ISIS, in Mosul and some of the other places, are actually the old, you know, [inaudible word] that the Americans had chased or quieted down. They've come back out of the woodwork.

GLENN: You know the scene where they're -- they're trying to get the guy, you know, who is drilling people. And they go in and they're across the street, you know, in the upstairs room with, you know -- with one of the bad guys. And they go across, and they're in this torture chamber. They come out and they're chasing the bad guys through a tunnel. And all of a sudden, you see this crowd of Iraqis carrying the dead in the street. Here's a torture chamber, of not Americans, but anybody who stands against these guys. There's a torture chamber, and these guys are standing in the streets and shouting down the Americans.

And Chris and everyone was just really cool said, let's go. This thing is falling apart. Let's go.

I will tell you that my visceral reaction in watching that was, shoot them. Kill them all. They're all animals. Shoot them all. I was impressed and I think anybody who was honest if you were into this movie, you were impressed that the American shoulders had so much restraint and they didn't just shoot them. After walking through a torture chamber and seeing what you saw, that just screws you up. Did you ever -- did you ever talk to him about the restraint that it took to not just at times see people as animals and not just shoot them?

JIM: Sure, absolutely. From Chris' perspective, that's what his training was all about. And, you know, the ROEs they're all about -- obviously, it's very difficult to make yourself a professional and to get into that role and say, well, okay, this is what I have to do. I don't necessarily like it, but I have to follow just these rules.

And listen, the SEALs that's why they're selected. They go through a process to find -- it's not just physical. They want to find the guys that can mentally do those things. We're talking about the evil in Iraq. And, look, people don't have to take my word for it or Chris Kyle's word for it. I happened to be very privileged to work with an Iraqi, you know, who worked with American forces as well as Iraqi forces. And can, you know, talk -- he lays out -- not everything, but some of the things that the terrorists, both Sunni and Shia were doing. "Code Name: Johnny Walker." You know, go to your library or even better, buy it, and find out when an Iraqi thinks of that war and thinks of Americans like Chris Kyle.

STU: It was amazing watching some of the reaction from people like Seth Rogen comparing the movie and the book to Nazi propaganda. First reaction to that.

JIM: You know -- I'll tell you something, if you don't know a lot about World War II and you don't know a lot about Nazi propaganda, I guess you can say anything you want.

GLENN: How about Michael Moore who said, you know, my uncle or somebody was killed by a sniper. And snipers are cowards.

JIM: First of all, I appreciate his uncle having fought in that war. Because of his uncle and many men like him you and I enjoy our freedoms today. So, you know, I thank Mr. Moore's uncle and the entire family. But, you know, snipers today, I think this is a common misunderstanding of what snipers did in Iraq.

You know, World War II unfortunately when we were trying to liberate France, Italy, Germany, a lot of countries, to get the enemy, we would blow up a building, you know, where there were some soldiers, and unfortunately blow up -- whole villages were wiped out and towns and parts of cities. That's no longer -- we don't want to do that. That's bad. We're killing innocent civilians. We're causing collateral damage. Even if we're not killing innocent people, we're destroying their buildings.

The whole idea of snipers, the thing they did in the Iraq war, is they were highly trained. Given precision weapons and equipment and very strict rules of engagement so that the people they were killing were only terrorists and insurgents who were trying to kill other Iraqis and trying to kill Americans.

So it's kind of ironic that people say, oh, this guy was, you know, whatever they say. When what he was really doing was trying to, you know, not harm civilians. But, you know, I guess you can say whatever you want if you don't have the facts.

STU: We're talking to Jim DeFelice. He was the coauthor of "American Sniper" with Chris Kyle.

And one of the things you did both -- in telling the story in the book and, of course, to the movie, that I thought was really impressive was the price that Chris and his family paid for what he did. He thought this was so vitally important to the country that he was willing on to pay the price of putting himself in an impossible situation, watching his best friends die and really ripping his family apart almost to the point where it couldn't be repaired.

JIM: Absolutely. And that's -- actually every veteran, everybody that serves in service is in the military, is giving, you know -- is giving you and me a blank check on their lives. But at the same time, they're also giving a blank check on the lives of their loved ones and their families.

And one of the things I think -- one of the reasons I think the people reacted to "American Sniper" the book and now the movie, so favorably is because we were able to talk about what Taya Kyle went through. A little bit about what the kids and the family went through. And getting her voice into "American Sniper" -- you know, if you want to and me what I'm most proud of in that book, was being able to do that because she's a remarkable woman.

As remarkable as she is, she is no different than the wives and mothers and the daughters of every service person that really is protecting our freedom today.

PAT: Jim, can you discuss a little bit the incident that Chris had with Jesse Ventura?

JIM: You know, that's the one thing I've been told not to talk about. The case is under appeal. Look, I was deposed for an entire day. Eight or nine hours, whatever it was. I testified for an hour. I'm on record a lot about it. There were a lot of guys who testified to it. At the end of the day, the jury does what the jury does.

PAT: It's an unbelievable decision.

STU: I will say, I was interested in the story. I love Chris Kyle. At least 20 percent of the reason I went to the movie was to piss off Jesse Ventura.

JIM: I will tell you one thing, whatever the differences were, Chris always honored Mr. Ventura's service. Whatever the circumstance, he was -- to the effect, you know, he did serve in the military. I'm proud of that. I honor that. Whatever else -- and I'm sure there was a lot of else in some of those sentences, but whatever else, that was still valuable to him. Still important to him, no matter who it was.

GLENN: So let me just ask one quick question. The thing that bothered me. I have someone on my team that is on my protective detail that served with Chris' brother. And he said, that was not Chris' brother.

JIM: Yeah, that's not Jeff. I don't know. I didn't write the screenplay. I wasn't on the set. You know, sometimes people have -- you know, they have to -- it's a movie. It's not real life. I can tell you, Jeff Kyle is -- change of circumstances in Jeff would be, you know, Chris. He's a great guy. He's a brave marine. He's a marine recon.

GLENN: He's not a guy who is --

PAT: Oh, he was in recon? I didn't -- wow. He was not presented as marine recon.

JIM: Jeff is so low-key. He's just under the radar. That's cool with him. That's who he is. He's really a hero in his own right.

GLENN: I thought it was important to correct the record here. If you saw the movie, that is not who he is.

JIM: Yeah. It's an actor. And they have roles they have to do.

GLENN: I know.

JIM: Cram a whole life in two hours, that's pretty hard.

GLENN: I know. Thank you so much for being there for Chris and writing this story and being a part of the true American history.

I was struck a couple of weeks ago when the president came out and spoke about the ESPN anchor that died. He came out and did a big deal about him, but has never said anything about an American hero, Chris Kyle. And I'm glad that the American people are now speaking in the sales of the books and in the movie, to show that we do honor him, his family, and the service of all those who fight for us. Thank you so much.

JIM: Oh, I am honored to be part of it.

GLENN: God bless you. Thanks a lot. We'll talk again.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.