Why does Pat think Loretta Lynch could be more extreme than Eric Holder?

Could Obama's nominee for Attorney General be more radical than Eric Holder? With this administration, Pat thinks anything could be possible. During her confirmation hearings, Sen. Lindsey Graham (R-SC) tried to nail down some questions about her stance on gay marriage which she managed to sidestep. But when questions came up about her stance on torture, she was unequivocal. Why one and not the other?

Below is a rough transcript of this segment:

PAT: Yesterday there was a lot of -- a lot of discussion about the attorney general. The attorney general nominee. Loretta Lynch. At first I thought they had nominated Loretta Lynn, the country singer, but it turns out the coal miner's daughter wasn't up for that. She wasn't interested. Is she even alive?

STU: I don't know.

JEFFY: Yeah, she is.

PAT: I don't think she wanted the gig. They went with Loretta Lynch.

JEFFY: She is only in her 80s. Don't worry about it.

PAT: Loretta Lynn?

JEFFY: Yeah.

PAT: She's spry compared to say Robert Byrd.

STU: Or compared to Jeff Fisher, whose birthday is here today at 109 years old.

PAT: Happy birthday, Jeffy. You don't look anything over 203, I'd say.

STU: Yeah. That's fair.

JEFFY: Thank you. I appreciate it.

[laughter]

PAT: All right. So Lindsey Graham tried to pin down Loretta Lynch, our attorney general nominee. This woman is at least as extreme, I think, as Eric Holder.

STU: That's possible.

PAT: Yeah. It's possible. And in this case, with the Bush -- with the Obama administration, it's likely. Because everybody -- everybody that comes into this administration is an extremist, it seems. Can you name a moderate that he's appointed to any position. I can't think of one.

STU: I think people would point to people like Chuck Hagel who was a Republican at one point.

PAT: Chuck Hagel, that's right.

STU: There's been a couple -- secretary of defense holdover. I don't know. Not many. Few and far between.

PAT: No. Not many at all. So Lindsey Graham tried to pin her down on the difference between -- okay, so the same-sex marriage thing is before the Supreme Court. So he was trying to get her to say, all right, is polygamy the next domino to fall because it would seem likely it is. Here's how that exchange went.

GRAHAM: If the Supreme Court rules that same-sex marriages bans are unconstitutional and violates the US Constitution for a state, try to limit marriage between a man and a woman, that's clearly the law of the land, unless there's a constitutional amendment to change it.

What legal rationale would be in play that would prohibit polygamy? What's the legal difference between a state, a ban on same-sex marriage being unconstitutional, but a ban on polygamy being constitutional? Could you try to articulate how one could be banned under the Constitution and the other not?

LYNCH: Well, Senator, I have not been involved in the argument or analysis of the cases that have gone before the Supreme Court. So -- and I'm not comfortable undertaking legal analysis without having had the ability to undertake a review of the relevant facts and the precedent there. So I certainly would not be able to provide you with that analysis at this point, but I look forward to continuing the discussions with you.

PAT: Okay. So she wasn't involved in the argument or the analysis. All right. You know, they're going to say that every time they don't want to answer a question. But she wasn't involved in the argument or analysis. So then they asked her about waterboarding.

VOICE: Do you agree that waterboarding is torture and that it's illegal?

LYNCH: Waterboarding is torture, Senator.

VOICE: And thus illegal?

LYNCH: And thus illegal.

PAT: Wait. I don't think she was involved in the argument or analysis of that either, but she still had an answer somehow on that, that waterboarding is torture, and it is illegal. How can you say that definitively when you weren't involved in the argument or the analysis of that?

STU: I don't know.

PAT: That's kind of weird.

STU: Yeah. I was not involved in the argument or analysis of every episode of Law and Order, but I always have an opinion how it's coming out.

PAT: I don't know why Graham -- well, he sucks.

STU: You mean that he gave up on that?

PAT: Yeah. You don't give up on that. You just push her. Well, I know you were not involved in the argument or analysis, but you've stated an opinion on everything else. Why won't you answer this? The answer to that is, no, there should be no legal barrier to polygamy at the point where same sex becomes the law of the land. Why wouldn't polygamy? I don't understand that. As long as they're consenting adults, I don't understand it. Right?

Because that's the argument for all the other stuff. Why not this too?

STU: Yeah. I think there's a very strong argument to be made there. And, you know, the correct argument I think is, this is why you don't have the government getting involved in people's love life at all.

PAT: At al. Get them out of straight marriage, homosexual marriage. Everything.

STU: Yeah. Do you on your anniversary send a card to the place that gave you the marriage license. Do you make sure that they're a part of the ceremony with you? Do you make sure they're part of the ceremony, and every time we celebrate, do you take them out to dinner as well?

PAT: I have to say, I've been so inconsiderate. I have not done that.

STU: Oh, my gosh. Oh, my gosh. After all they've done for you.

PAT: Throughout my marriage, yeah.

STU: Which is nothing. They don't do anything for anyone.

PAT: Well, they gave us a piece of paper.

STU: To think of this, to allow you to express your love for your wife.

PAT: Yeah.

STU: They gave you -- of thing this as a conservative. We are allowing a system in which we say, okay, government, please give us a piece of paper so we can express who we love. Why don't why do we care about that at all?

PAT: We talked about that quite a few times over the last couple of years. Really it's the only position that makes sense. And glenn has articulated it many times. Get government out of all marriage. Let church handle it. It's a church institution anyway. And if you're an atheist, then go to city hall and do a justice of the peace, so what? Who cares.

STU: Yeah. And you don't have to worry about that if they're out of marriage. You can find someone else you like to do the ceremony for you.

PAT: Like a humanist person.

STU: Right. Weren't you and Glenn at one time ministers in a specific church that may or may not have had a physical location in Modesto, California, perhaps?

PAT: I believe we still are. There's not an expiration.

JEFFY: Once you are, you're still in good standing.

PAT: We can still marry people. And we have in the past.

STU: Yes. And you did it to married people. Think about that again. Okay, so you have to get another license, you have to be a licensed minister so that you can join a union between two licensed people who like each other so you can license their love. Conservatives are like, oh, this sounds great. Really?

PAT: It's been the wrong position from the beginning. We screwed up on that one at the beginning, just like we screwed up on the immigration thing. Should not have fought against illegal immigration. We should have fought for legal immigration. That should have been the battle cry the whole time. And get the government completely out of it.

The Libertarian stance on marriage is the right one. When I was in Salt Lake City a couple of weeks ago, doing the speech for the Eagle Forum and then afterwards, you know, there was a dinner and all that kind of stuff. And one of the local TV stations interviewed me. Their little reporterette came up to me. She wanted a few comments. So, okay.

And I knew it would probably be -- she wanted to do something that would try to trip me up and something she could beat us with. That was in the back of my mind. Sure enough, what was her big deal. The Supreme Court taking up same-sex marriage. And I said, you know, I'd like the government out of all marriage. Yeah, but how do you feel about this? How did this affect the conference when they heard about it? I don't think it affected the conference at all when they heard about it. They just mentioned it, and we kind of moved on and didn't dwell on it.

Well, what do you think about the same-sex marriage amendment.

I said, well, I don't think the government has any business in anybody's marriage. And I think that horse has probably left the barn. I think the Supreme Court will probably rule in favor of same-sex marriage. It will become the law of the land.

STU: You should have just said, I was not involved in the argument or analysis of that particular --

PAT: I should have. But that's the hot button issue that people try to trip you up on when they want to trip you up. And there's no tripping when it's just, get the government out of it. Don't make my church perform a same-sex marriage.

STU: Yeah.

PAT: But if you can find a church that will marry you, and you're a same sex couple, great. Do it. Then the government is completely out of it. But that's not where we are.

As far as the attorney general nominee, Loretta Lynch, she was asked about illegal immigration.

LYNCH: Well, Senator, I believe that the right and the obligation to work is one that is shared by everyone in this country, regardless of how they came here. Certainly, if someone is here, regardless of status, I would prefer that they would be participating in the workplace than not participating in the workplace.

PAT: Isn't that amazing? Here's the attorney general nominee, and she's saying, regardless of how got here, whether they're legal or illegal, I don't care what you're doing. If you've committed identity theft or if you're involved in tax fraud, you have a right to work in the United States of America.

That's the future attorney general?

JEFFY: I would like to see more citizens involved in the workforce in America.

PAT: I think the citizens would like to see that as well. I think the tens of millions who are unemployed would like to see the citizens of this nation be employed, rather than people of illegal status have the right to work. That's insanity.

This is the person who sworn to uphold -- not yet, but she will be. Sworn in to uphold our laws and she doesn't care about them. How do you vote to confirm her?

STU: I don't know. It seems that's what we do now. People get placed into office by somebody, and if they happen to dislike particular laws, they are not enforced. That is not -- I don't remember that with the founders. I don't remember George Washington harping on that particular way of doing business, but that does seem to be where we are. I mean, immigration is the number one thing. How can she be nominated if she had any other stance. The president of the United States has taken this as basically his main pathway of getting things done.

PAT: Yeah. It's inconceivable. And yet, I don't think we know what that word means because we keep using it. It just keeps happening.

Warning: 97% fear Gen Z’s beliefs could ignite political chaos

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In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE