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What does the future hold? Glenn talks to entrepreneur and angel investor Jason Calacanis

February 13, 2015
Wilson

Writer

Does college matter? What happens when 50% of current jobs disappear? What does the future look like? These are the kinds of questions that people across the country need to be asking, but many don't even know where to start looking for the answers. To help fix that problem, Glenn has started to seek out strange bedfellows, many of whom are on the cutting edge of shaping the future. Jason Calacanis is an angel investor, entrepreneur, and blogger. He knows better than most what the future holds, and more importantly how to prepare.

Start listening to the interview at 1 hour 36min into today's podcast:

Below is a rush transcript of this interview

GLENN: This is crazy. I don't want to make this about politics. I want to make this about the future. Does college matter really? Or is it what -- how you learn to think and can you remain nimble enough in your thinking. I don't want someone who's gone to college and just learned how to think in a box. If you can go to college and learn to think outside of the box, great, but too many times college is making you just draw this straight line that everybody is going down. The world is not like that anymore. We have Jason Calacanis on. He is really the father of the blog. He started one of his web logs back in -- I don't know when. Sold it to AOL for $30 million in 2005, and he's an angel investor, has been investing in some of the greatest new technology around. And he also runs something call This week in start-ups. He's also one of the biggest entrepreneurial festivals that go on called Launch Festival, and Launch Festival happens in march. I am actually going to speak there in San Francisco. 10,000 entrepreneurs come to this, and think out of the box.

So I wanted to start with Jason there. Does college matter in the future to the extent of you would be concerned about someone who didn't finish college?

CALACANIS: Great question. Thanks for having me, Glenn. One of the major issues is the value proposition. $10,000 for four years or $20,000 or whatever you paid and I am a little younger than you, maybe $30,000 for four years for me, as a product of Fordham University.

One year salary. Maybe it seems like an okay thing it would for a couple of years, as you mature, but do go into debt, the equivalent of five year's salary, no, makes so sense. Then if you look at what truly matters in the world, to make it today, a combination of skills that are in demand, that go out of demand probably every five, ten, 15 years for some of these very specific skills, programming a specific computer language, using a specific peat of design software. What you need to have is grit, ethics, morality, leadership and resolve. When I look at entrepreneurs, people always ask me hey, how did you pick Thumbtack or Uber or some of these? I said I picked the individuals, not the ideas. If you look in someone's eyes and you can feel the passion and you can hear the logic and the decision-making and problem-solving they approach a space with, whatever the space happens to be -- for you, it would be media. For me, it would be angel investing -- their approach and resolve and problem-solving leadership ability, these are the things that matter. We have to re-optimize the school systems for those things and even if we do, the fact is, we are going to live in a world with much less employment and that's going to be a scary thing for everybody, independent of party mines, so I know this show gets a little political at times, but when you look at just the world and the flattening of the world, which means hey, everybody is going to trend towards the same arrow we wage at some point, and that is happening, and there's too many workers in the world, we are going to live in a negative job economy.

GLENN: What does that mean? I was just talking to my son last night. He's 10. We were talking about great cars. I said when you are my age, you will tell your kid, when they are your age now that you remember when your dad drove cars, and you drove a car, but you probably won't -- you may live in a world where you are not allowed to drive a car anymore. And as I was having this conversation, what I really wanted to say to him -- and by the way, it will be a scary world, because by the time you get out of college, if you go, 50% of all the jobs that are currently available, are going to be gone. I can say that, but I don't know what that really looks like. What does that mean, that we are going to be in a much more jobless world?

CALACANIS: You can see what it looks like. If you go to the Middle East, if you go to some of the underperforming European countries, referred to as the pigs, perch gal, Italy, Greece, Spain, and you see what happens when 20-something-year-old males hit 20, 30, 40% unemployment, it means riots in the street. And it could mean people hanging out, drinking coffee all day, getting a stipend from the government, looking for somebody to hate for their lot in life. And having a lack of purpose in life is dangerous. Those are the people who can get picked up presently easily by people who are using religion Todd bad things in the world and drugs and just whatever?

GLENN: So who is doing anything on that?

CALACANIS: Very interesting question. Now you are getting to the heart of it, which is hey, we have a lot of rich people in the world, right? Polarization of wealth is happening. What do the billionaires think? What do the people in true power think, the people running these huge companies? They are staying up late about it. I have had many after night thinking about this issue, and there are some creative solutions. I think we will work it out and we'll be in a beautiful world in the future. What's going to happen, we'll have to-start thinking of creative solutions. I am kind of against this as a workaholic, group up with an Irish-Catholic for work ethic, we will move to a four-day work week. If you give everybody three days offer, we have created 20% more employment on a mass basis. Another one, double the number of teachers, double the number of health care workers. And you do that, then the number -- amount of time they each have to have with each of the people that are working with would double or triple. Those would be good things for society. Of course, if you say anything creative like that in the environment that we live in -- and you are part of that environment as someone who talks about this at stuff -- you have to be careful. If I said that, oh, you are a socialist. I would say I don't know what you mean by that word in this context N 2015, but the world is moving awfully quick. When a lot of people are under employed and you see Operation Wall Street, that was like our little preview of what happens when a group of people gets disenfranchised. That was a completely ad hoc poorly run organization. That's why none of us are thinking about it all that much today, but they had a great moment in New York -- I mean effective. I'm not endorsing it necessarily -- but they went to Bloomberg's house, put 30, 40 people out of his town house and started protesting. When that happens, someone like Mike Bloomberg will be like if you are taking it to my front porch and I have to deal with this, okay, that four day work week thing works well. Or let's think about -- the really scary one, which I was dead set guest, now I am kind of starting to think about, is minimum income. This is a super-interesting --

GLENN: Whoa.

CALACANIS: I know you are thinking -- what minimum income means is cancel all the social programs and just give everybody innocent country $1,000 a month. If all the social programs -- we have 300 million people, equals this amount of dollars, just give everyone $1,000 a month. Then, rich people get it too. Everybody gets it. You could probably waive it or something, but at least your rent and your health care, whatever would be paid for. Not necessarily endorsing its, but if we got to 40% unemployment and had to figure out what to do with everybody, oh, my God -- this is probably at the end of our lifetimes.

GLENN: This is -- I will tell you, this is something we do -- this is the kind of thinking that I think middle America needs to start hearing. Instead of just hearing the stat, there's going to be a loss of 50% of jobs buy the year 2025, someone has to start talking about what does that really mean. What does that look like. And what do people do? Because that's the -- what's happening right now, I think we are being led by the elites, and it's because nobody is talking about this with regular people. So they just -- we are just fed this technology and just like oh, we have this technology, but no one is thinking about the ethics of it, no one is thinking about the consequences of it, no one is thinking about what it means when it starts to punch in and what it means for our children, my child, who is 10, when they are 25. What does the world look like? Not the way it looks now.

CALACANIS: It will be completely different. If we put ourselves back in time when we were kid, 40 years ago, 50 years ago, whatever it might be, the idea that you didn't work for one company for your entire life and pick that company and get a gold watch an get a pension would be terrorizing, but we don't have pensions today and we don't stay with the same company. There's upside as well. You could go out on your own and be like I don't want to work for a big network or big radio conglomerate. That's the freedom you have got front this unbundling of society and moving away from the control state, where you have this limited number of options. The unbundling -- and you having all this freedom to do whatever you want, the Internet and technology treeing you also means that yeah, the old structures are gone. The unions are gone. We have to have this many people build a car, because a union person said that's how many people its takes to build a car, as opposed to an expert telling us. That's changed.

GLENN: The real challenge here is, if you really do have freedom and the state is not in control of everybody's health, insurance, information, and they have clamped down as a totalitarian state to keep control, then I think we have a chance. But I'm afraid of the growth of the state at the same time, because while people don't like to lose power, governments certainly don't like to lose power.

CALACANIS: One of the things -- I think that interesting is the technology industry -- not endorsing, where observing -- kind of taking over the government and having a big say, just like some of the big industrial companies did for the last 100 years. So Megan Smith previously worked at Google. I'm friendly with her. You will see Sheryl Sandberg, COO of Facebook, I think you will see her take a cabinet position in Hillary wins, which looks like she's got a pretty good shot. And so I think you are going to see the technology industry be very involved in government more.

GLENN: Which I have to tell you, scares --

CALACANIS: We're coming.

GLENN: I know.

CALACANIS: We have the money to pay the politicians.

GLENN: I know.

CALACANIS: You know how this thing works.

GLENN: I do. And the idea that it becomes cozy bed fellows with everybody having a back door is really disturbing. The NSA is very disturbing.

STU: Can I ask a more important question here? How the hell did you get the Twitter name @jason?

CALACANIS: Good story. I'm at brunch with my friend Evan and Biz Stone. He created a blogging company. And I was in blogging. And he said look. Biz will tell you he's -- I will tell you I'm having the oatmeal, and you tell everybody you are having the pancakes. The SMS -- it was all SMS-based at that point -- shows what you had.

I looked at him and said Evan, you are going backwards in your career. Look, you took this post and got rid of the blog. Do you realize every idiot in America is going to start telling us what they think in a -- can I curse on this show? I was about to say the F word. It's not even a full sentence. It's a fragment. This is going to be a cacophony of idiotcy. I would never invest in something with a name such as Twitter. That's when you learn nobody knows. And if you think you know, you don't. Therefore --

GLENN: I would love to have you on again. I would love to -- in San Francisco, it should be quite interesting with two of us in San Francisco, taught about what future holds. Thank you so how much. Jason Calacanis. Launchfestival.com is the web site and thisweekinstartups.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.