What is the security-industrial complex?

Glenn wrapped up SpyWeek on TheBlaze last night with a chilling look at where the surveillance state is heading next. What sort of world are we creating for our children and grandchildren? One vastly different from ours where all the rules of the game are changed.

Watch a portion of the conversation below:

Glenn: All right, I want to talk to a couple of other people and bring them in. Bruce Schneier is the author of Data and Goliath. Also, Whitfield Diffie, he is an American cryptographer and author of Privacy on the Line. Welcome, gentlemen.

Bruce: Thank you.

Glenn: Okay, so we’re just kind of having an interesting conversation off the air about this is something that everybody should be concerned about, and you were saying that it kind of breaks down to two different groups, people who fear corporations, the people who fear the state, but really both sides should care.

Bruce: I call it the security industrial complex. You know, it isn’t that the NSA woke up one morning and said we’re going to spy on everybody. They woke up in the morning and said, “Wow, all these corporations are spying on everybody. We’re going to get ourselves a copy,” and whether it’s Google or Facebook or your cell phone companies, this data is being collected for persuasion, right, for advertising, and a lot of government surveillance programs piggyback on that.

We just learned today in an article in The Intercept that the NSA broke into the largest SIM card manufacturer—that’s the little card in your cell phone that makes it your cell phone—a Netherlands company and stole all of the SIM numbers or basically all of the keys for everything. Now, we knew they did that piecemeal, but everything? That’s kind of impressive, but they couldn’t do that.

Glenn: What does it mean?

Bruce: You know, we’re still figuring out what it means, but basically each one of your phones has a card in it with keys, and that provides security. What the NSA did, NSA, GCHQ, we’re not sure which, broke into the manufacturer and stole all the secret numbers, and we believe it means they can eavesdrop on any phone. Exactly the details we’re still figuring out, but this is extraordinary, but it was impossible if these phones didn’t have that information in them.

Glenn: You’re a cryptologist. Any way around any of this?

Whitfield: You can look at this from two sides. I think we’re entering a golden age of intelligence. I told that to my Mike Hayden years ago when he was head of NSA, and now I think he knew it already maybe as well as I did.

Glenn: When did you tell him that?

Whitfield: It would be about 2004.

Glenn I talked to the Department of Homeland Security. I can’t remember who was the first guy, Ashcroft? I talked to him right after Department of Homeland Security, and I had my cell phone down on the desk, and he asked for it to be removed. We were on the air, and he asked for it to be removed. When we were off the air, he said to me nobody I know has a cell phone or sends an email. You shouldn’t. That was crazy. They knew.

Bruce: But that’s not a way to live.

Whitfield: You’re not going to turn a profit that way.

Bruce: Right, you have to send email. You need a cell phone. You have to be on Facebook. These are parts of our lives, and turning them off saying we choose not to engage, you’re going to be a freak and a social pariah.

Glenn: But how do you get away from it? They would know, there’s a record now forever for all time that the three of us were together, so you do something, now I’m connected to you for all time.

Whitfield: You might keep it quiet, having a popular show.

Glenn: Yeah, I know, but I mean, everything in your life is connected, everything now.

Whitfield: Well, let me ask you a fundamental question, do you think human autonomy can possibly stand against improving communications?

Glenn: Yes.

Whitfield: I mean, look at everything from a truck driver who used to have 30 years ago his boss said get this load from San Diego to Chicago. You’ve got four days. Truck driver is pretty much his own boss over that period of time to today, the truck is tracked at every instant. It’s not LoJack for trucks. It’s Teletrac. To the top level, you have a commander out in the field, and the notion of the commander and chief power now means that the president can call him up on a secure phone and say do this. You know, time of the Constitution, president’s power was to appoint generals, tell them what he wanted done. When they got back, he could court martial. So, I think everything, your autonomy in general without conscious societal decisions to defend it, will be subsumed in the fact that it’s not so much the NSA can watch you, that your boss can watch you, that your friends can watch you, that your spouse can watch you.

Glenn: Is there going to be or is there even now anything such as privacy?

Bruce: Certainly, there is. Privacy isn’t gone. There’s lots of ways it’s being invaded because there are so many digital intermediaries in our lives. Everything we do largely requires computers. Computers produce this data. You know, we’ve seen as technology improves this data is now cheaper to save, cheaper to store. You talked about the Utah data center. That’s where the NSA store it. Google has their own data storage. Everybody is storing this data, but that’s not inevitable. It doesn’t have to be that way. We can take pains to limit the data we produce, and we can hopefully control both government and corporate collection use surveillance.

Glenn: Who’s going to do that?

Bruce: This is the problem.

Glenn: I mean, I had a guy, former NSA, was one of the guys that they, you know, broke down his front door, came in, and he was in the shower and held a gun to his head because he was against the data collection. He said, “Glenn, you’ll never stop it, because (a) everybody in Washington is in on it, and (b) there’s data on everybody.” Who’s going to stop it?

Bruce: I tend to be short-term pessimistic and long-term optimistic. I think in the near term you’re right that the government is punch drunk on this data. Corporations are punch drunk on this data. There’s so much out there. There’s this belief in big data that it’s valuable, and we should save it. I mean, that’s why it’s being saved. When you talk to people inside the government and counterterrorism, they know these broad surveillance programs don’t work. For them it’s an insurance policy. It’s a very expensive insurance policy. Long-term, though, I think we figure this out. I mean, this is not something that’s inevitable. It might take us a generation, but I actually believe that we will get to a place where privacy is valued and preserved.

Glenn: How?

Whitfield: Privacy is a pretty dodgy concept. I mean, I think people often talk about, you know, about the old days—we lived in small towns and so forth, and then people observe, you know, small towns are not actually that friendly to privacy. Your neighbors know all about you. The critical thing is you also know all about your neighbors. You see them every day. You buy and sell from them. You work with them. They are answerable to you. When these remote big data companies are tracking us, they are no way answerable to us. They can take actions that will affect our lives, will affect whether we can get jobs, affect the cost of insurance, and it’s a great deal of trouble for us even to find out it’s going on, let alone to hold them to account for it.

Bruce: I think that’s important. It’s the power imbalance. When you think about transparency versus privacy, it’s all about the powerful versus the powerless. We like transparency in government. It reduces government power, better liberty.

Whitfield: And the government doesn’t like it for the same reason.

Bruce: Right, and the government wants secrecy which increases the power imbalance. We want privacy of individuals which reduces the power imbalance. How we get there, I think we have to agitate for political change? I mean, this is going to be hard. We’re fighting strong lobbies. We’re fighting strong government interests, and we are producing this data. We’re leaving this enormous data shadow.

Glenn: Okay, so let’s talk about the data footprint and reducing the data footprint, what the average person can do. I know you have some tips, so we’ll go through those and then also, what does advocacy mean? What does stand up for your rights really mean on this? How do you do that? When we come back.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.