Meet the entrepreneur who may have just discovered the next way to connect people together

Glenn was in Silicon Valley this week speaking at a number of tech conferences and meeting with some of the biggest dreamers and creators alive today. While at the Launch Festival, Glenn spoke with Nation Builder CEO Jim Gilligan about how his company is connecting people all over world.

Glenn: I want to introduce you to a guy who is one of the people who believes he can change the world or together we can change the world. His name is Jim Gilliam, and he is the founder and CEO of something called Nation Builder. How are you?

Jim Gilligan: Hi, Glenn. Thanks for having me.

You have a fascinating story because of your journey. You have cancer. How are you now?

I’m good. I’ve got a little bit of skin cancer here left, but that’s just my third bout. I had leukemia. I had non-Hodgkin’s lymphoma, and I’ve been great for about eight years.

Okay, and so you have gone through a fundamental transformation as a human being. A lot of people have seen the video The Internet is My Religion, and if we have time, I want to talk to about it, because I think it’s an interesting, really interesting part of your journey, but I want to talk to you a little bit about Nation Builder and what you’re trying to accomplish and what you think can be done.

I’ve had this just enormous blessing to have this experience of community in my life. It started when I was very young in a big mega-church in the early 80s out in San Jose, and then over my life, like I kind of lost that faith, but I started to sort of find a new faith in sort of the power of a connected humanity and like what’s possible when people come together to help each other. So, I made a bunch of like documentary films in like 2o04 and 2005, and they were the kinds of films that the traditional media, the stories that they weren’t telling, so I was really passionate about getting them out there.

Because I was just an Internet geek, we kind of hacked all the like online stuff to sort of get people to distribute the films and host screenings and do all these things. In that process, the only reason we were able to really do that effectively was because I just happened to have like all of these tech skills so I could like pull together, you know, this donation processing system and this like email newsletter thing and a website and video and all this stuff and make it work. But the average person sort of didn’t have access to be able to do that.

Correct.

So, I would go around, and I would go to like film festivals and be like, “Hey, you can get your documentary out there,” and all this stuff. Folks would be like, “Okay, great, I’m signed up. I want to sign up. I want to do that.” They’d be like, “What do I do?” You know, “What do I do next?” I’d be like, “Well, you have to do this and this.” And then, “Can I hire you?” I was like, “No, not really.” So, that really set me on like what could I contribute to help people sort of tap into this immense power of building community online to accomplish whatever it is that you want to make happen? That led me into politics, because organizing people is about very much politics.

You know, when we started something called the 9/12 Project, years ago, right around the Tea Party time, and the Tea Party was doing similar things, we were focused on principles. They were focused on politics, but almost everybody who got involved were looking for somebody who was 20 that knew something about building a website or how to connect with each other, and a lot of people still don’t know how to do it. I mean, the power is unlimited if you know how to do it, you know? So, who is using it, and what are the results?

So, we’re seeing all kinds of different folks using it. About half of our customers come out of politics or advocacy-oriented efforts. They look at Nation Builder, and they’re like, “Yes, okay, I don’t have to deal with all this muck anymore,” and they know what to do with it. It’s like a toolkit, but there also seems like another half of our customers are smaller folks, like there’s a gelato shop in downtown LA that uses it to sort of organize their community. They have folks like suggesting like what flavors they should try next. Duck Dynasty did a whole campaign like overnight, right, when that whole thing happened. They drove a whole amount of like attention and change around.

They used it for the gay issue?

Yeah, so when the media really started to pick up on that, like overnight they got a site set up on Nation Builder, and they grew a list of people to about 250,000 people. They’re now a whole organization called Faith-Driven Consumer that’s working on a whole host of issues on the area, but there are actually press articles about the fact like how on earth did they get a website up like so quickly and sort of capitalize on that moment?

Right. So, how does it work?

So, you’ll know things like you have a Facebook page, and you have like a YouTube channel or Twitter or whatever, but if you want to sort of take it to the next level, right, where is like you’re building your own database, your own nation, what we would call it, you need to sort of like really up your game. You need to like have your own website. You need to connect into all of those different places like Facebook and YouTube and Twitter and whatnot, sort of pull all those people together and actually own those relationships, know who the people are and start to actually engage them.

So, when you’ve got a lot of folks that really care about what you’re doing, like the next step, right, is you have to find the folks who care the most and then really engage them and say, “Hey, why don’t you take a leadership position, right? Why don’t you sort of go and organize your own group of people around this and give them the tools and empower them to do that?” Because the most effective way to organize is people sharing their stories with each other, and the way that you scale that is when you create the leadership capacity like within your donors, your supporters, or your customer base.

So, Nation Builder was really designed to help you find those people, really connect with them, and empower them with the tools to make this stuff happen.

Old media doesn’t understand this, and old traditional thinking doesn’t understand that you’re so much more effective when you’re not leading the parade all the time, you know? They fight against it. Everybody fights no, no, you know, we’ve got to be leading the parade. How are you getting politicians to use this when politicians generally are I’m going to control the message, I’m going to control all of it? This requires you to let it go.

Yeah, really that is exactly the issue. It’s a toolkit. People can use it how they want to use it, but what we’ve found is like the most effective use of it is when you sort of give up that control. So initially, like a very early version of Nation Builder, I was like okay look, it’s all about giving up like power to like your members and your customers.

Let them do it.

And I went out, and I was preaching this to like everybody, and nobody bought it, nobody. So, I completely flipped it around. I said it’s the exact opposite, about everybody building their own power, which everybody wants to do. I realized that like the sum total of all of that is that then everybody has power, right?

It’s the same theory, just a different way to look at it. One is more altruistic.

It’s a different way into it. There’s also a business model behind it which works for us, which is nice, so we can scale it all up and make it work. But by providing the tools to everybody, right, if you’re in power and you’re not like really engaging folks and helping like other folks do the leadership, somebody else will. That’s the big opportunity.

So, give me some examples of the best uses of it.

Well, oddly enough, Senator Mitch McConnell has used Nation Builder really well.

Oh my gosh.

So, in his last election campaign, he used Nation Builder to do a lot of field organizing, which generally speaking, the Republicans are sort of, you know, generally not the best at, but they really got into it. They had walk sheets, and they were scanning them all in. The senator was like actually there at the trainings, right? He was like really engaged. I was pretty impressed by that.

Wow. So, Nation Builder can be used for good and evil.

We don’t get to decide that.

No, I know. I know. I do. I do.

Let’s talk a little bit about your journey, because you have gone through a lot and have started at a real religious place. You went to Liberty University, a real God-fearing guy, and you’ve ended or at least you’re at this point in a completely different place.

Yeah, I found God somewhere else. You know, in the speech, I said, you know, God is just what happens when humanity is connected, and that community, the power of that community is immense. What I spent a lot of time thinking about is like, you know, there is a God of love, right? There is also a God that can be very vicious and judgmental, and I see so much of that happening, right?

 

I don’t think of that as God, but you’re thinking of God as humanity.

 

But we can see it happening like as we connect more and more, right, sort of the online lynch mob sort of thing that happens sometimes and the way things spread. There’s amazingly wonderful things happen, like, you know, people coming together to save my life, right? So, it’s like there’s incredible, wonderful power in it, but there’s also like we’re in this like adolescence of understanding what that power really is and how we can sort of most effectively channel it. What really makes me excited is that we get to decide that. We get to choose how that plays out, and so I’m really hopeful that people will look more and more to how they can contribute, right, to making this world better, right, making this a God more of love than of vengeance.

 

Has the world ever been in a place like this before?

 

Oh no, no.

 

I don’t think people really understand how profound of a moment we’re at right now.

 

I see it as communities. M. Scott Peck is a psychologist who did a lot of work on understanding how community works, and he identified sort of four stages that lead to community, pseudo-community. Pseudo-community, it’s like the dinner party, right, where like everybody goes, and no one talks about politics or religion, and everyone is sort of nice and cordial to each other. Then, you know, you go home with your spouse afterwards in the car, and you’re like sort of talking dirt about everybody, right? Like that’s pseudo-community.

 

But then the next phase is chaos, and chaos is when people start getting real. It’s when they stop with all of those sort of like niceties, and they start actually talking about the real issues. Then there’s two ways that you can go from there, right? You can organize your way out of that chaos where you create systems and structures and laws and like all of this infrastructure which we have done, like, that is the world, or you can empty, and you can just let go of all of your preconceived ideas of who other people are, right, everything, all the things that you try to do to change somebody else, and you start to accept people for who they are. Out of that can come real, genuine community.

 

So, we see that happening like on small levels. You can see it happening in churches. You can see it happen in school. You can see elements of it happening here and there sometimes, and it’s really special and amazing.

 

That happened today with me.

 

Did it?

 

Yeah, I mean, I walk out on stage with there had to be 20% of the people there that were like, “You’ve got to be kidding.” I’m reading the tweets, and they’re like, “I don’t like this guy. I’m confused. I really liked what he had to say.” It was just a moment of hey, let’s listen to each other for a minute. Let’s just listen to each other and break down the stereotypes. It’s really an amazing…fear is our enemy.

 

Amen.

 

If we can get rid of the fear and let go and say you know, “I may disagree with you on a lot of things, but I recognize that there is more that we have in common than not,” we can really create an amazing world.

 

The Internet is my religion, and I would say the greatest sin is fear. That’s the one thing that holds us back from creating what we are meant to create. It disconnects us from each other, absolutely.

 

What a pleasure. God bless.

 

Thank you.

 

Thank you.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?