WATCH: It’s time to take control of your own life

It’s time to stop accepting the world the way it is and to start fighting for something different - and much, much better. That was the message Glenn shared this morning on radio during a passionate call for people to break free of their comfort zone and to start fighting for what they really want and believe in. Why are we still trusting the systems that have been around for twenty or thirty years to be they key to the future? It’s not going to work. Listen to Glenn’s message HERE and start changing thing now!

Below is a rush transcript of this segment:

GLENN: I have to tell you, and I want to share this with you, I want to share this with you, because I want you to empower yourself. I want you to find out what it is in your own life and empower yourself.

We are in the age of a renaissance. Everything is about to change in a very good way. And it could go dicey. I mean, I think it will. It's going to go dicey. The world will come unhinged for a while. But if we hold on to each other, we'll be okay.

But we have a choice. We can either make things good and right and better and empower ourselves.

Do you realize that the bushmen in some place in Africa, as long as they have access to a smartphone in the middle of a bush, they have access to more power and information than President Clinton did in 1986. Your smartphone, what the hell are you doing with it? What are we doing with it?

Now, I want to tell you, I just said to the floor crew, I have been trying to find somebody that would listen to me about a redesign of a camera and a whole camera system. This studio, I own a stupid movie studio, and all the technology put in here was put in the '80s, and we're still putting the same crap technology in this building because that's what everybody makes.

I know what the future is. And it ain't this. And for how long, Stu? Five years, four years? I've talked to Canon. I've talked to --

PAT: You've been on this camera kick for a long time. I think it's six years.

GLENN: I've talked to everybody. I talked to the head of equipment at Warner Brothers, and I explained this idea. And he was like, that's really good. Now, do you know how do that? Yeah, I'm not going to do that because that would probably put me out of work. That sounds good.

PAT: I'd rather buy the 80,000-dollar camera that doesn't work as well. Why don't we just keep doing that?

GLENN: Yeah, we'll just keep spending money like it's crazy. So I just said -- and this is the mind-set that I want you to have. I've talked to all kinds of people. All the people I've talked to are either experts with no money or people with money and no expertise. And I can't get those two together. I can't get those two together. And I just know what the future is.

So I just said to the floor people, you know, these guys are creative. They're creative. They know what it is. I mean, who owns the jib? It ain't me. Who owns the jib?

CRM. Okay, a lot of times individuals own these big pieces of equipment. These pieces of equipment were made by guys -- I think steady cam thing was made by a guy in a hotel room.

STU: That was Rocky. One of the first uses of it was Rocky because they did it in Philadelphia, by the way. The whole reason that's tied to Philadelphia because they wanted to get around the unions.

GLENN: Isn't that crazy?

STU: That's how innovations happen.

GLENN: Exactly. That's how innovation happens. And what we've become is a consumer nation. Wait for somebody to make something, and then I'll buy it. And I know someone will make something better, and I'll buy that. And I'm just waiting for the next thing that's better. What are we waiting for? That's not America.

America is the one that says: I don't have to do it that way. I want to get around the unions. I want to get around this. I want to go around the price. It doesn't make sense to me. So I just said to the guys, you know what, let's redesign it ourselves and put it up on Kickstarter. I don't know how much it will cost us to do it. I don't have the money to do it. So let's just build one, and then we'll put it up on Kickstarter. Because I think it will revolutionize television. What are we waiting for? That's the key. What are you waiting for? What is it in your life that drives you?

Everything, look, everything is about passion. It's about intelligence and passion. As I tell the staff here, somebody is like, well, I'd really like to try this. Okay, what are you waiting for? Well, I just wanted to see if you bought into it and, you know, if you would help me get some people -- no, I'm not going to help you. I'm working on stuff I can't get done. And the things I can't get done usually tell me because it's not quite right because I can't convince enough people that it's right or I don't have the right team around me to see that vision. So then I have to keep working on it. You have to go out and convince two or three people. And with your passion and your intelligence, you go out and you convince two or three people. And you get them to buy into the -- the -- what you're trying to do. And then you do it together.

And then, you don't go to some VC. Some venture capitalist or anything else. You don't have to do that. Put it on Kickstarter. Here's an idea. I think this would revolutionize -- Pat and I were talking about this. This is how crazy the world is getting right now.

Do you realize that right now if you could come up with a tricorder. Now, this is somebody -- a Star Trek fan. A tricorder. This is a tricorder prize. Okay?

STU: I don't know what a tricorder is.

GLENN: Okay. Tricorder is when Bones, the doctor in Star Trek back in the 1960s, he had this little device that he would hold up. And it would be like, [sirens].

PAT: It would tell him exactly what what's wrong with you.

GLENN: He's an alien with a head cold.

STU: Okay.

GLENN: Total future stuff. You know, like --

PAT: In Star Trek 4, he held it up to somebody in a hospital, and he realized they had kidney failure and he gave them a pill and it corrected their problem.

GLENN: Okay. So that's what it is. You don't have to be a doctor. Just turn the tricorder on. And you're like, oh, he has kidney failure.

So the guys who did SpaceX are now doing with Qualcomm, a 20 million-dollar prize for the tricorder. Why are they doing it? America is going to be about 20 million doctors short. Who would see that coming? I don't know who said that. I'm sorry. That's another monologue. We'll be about 20 million doctors short by 2020, 2025. That will cause a real problem. So what do we do? Well, you come up with things like a tricorder. And you don't give it to doctors. You make it available for parents. 3 o'clock in the morning, my kid is sick. Oh, he has a head cold. Oh, he has kidney failure. Okay, that one I have to have checked.

This one -- and it's all -- it is artificial intelligence, which will only get stronger. It's cloud-based. So all the information, you can cough on it. These are some of the specks they're looking for. Cough on it, it will analyze the spittle. You can prick your finger on it, and it will give you a blood test. It has to be linked to artificial intelligence and to the cloud and give you a diagnosis.

PAT: Wow. Do we know if someone is close to that?

GLENN: You ready for this? It's a $20 million X prize through Qualcomm and SpaceX people. A $20 million Qualcomm prize. They've had it out now for a couple of years. They're down now to the 15 finalists and expect to have a working one in 18 months.

PAT: Wow.

STU: Wow.

PAT: That's a bigger prize than they're giving to somebody going to space.

GLENN: That was 10 million.

PAT: Wow. Wow.

GLENN: What are we doing?

PAT: That's huge.

STU: If you point one of those things at Jeffy, it explodes.

PAT: Oh, my gosh. It can't compute all the various diseases on there.

JEFFY: Actually I'm a good test case for a few million.

PAT: Yeah. You might be. Syphilous. Gonorrhea.

GLENN: What's amazing to me is, this is the world we're living in. And why are we not taking -- we're the entrepreneurs. We're the ones who believe in the future. Right?

We're not the ones sitting, waiting for a handout. We're not the ones saying, oh, let somebody else do it. We're the ones out marching in the streets. We're the ones going way out of our comfort zone. I'm telling you, Pat and I were talking about something this morning. About going way, way out of our comfort zone. Way out of our comfort zone. We have to. All of us have to go way out of our comfort zone.

Let me ask you this question: What is it that you have done in the last four weeks, 60 days, what have you done in the last eight weeks that has made you really uncomfortable?

Have you done anything? If you haven't, you're not growing.

Let me say that again: Have you done something in the last 60 days that has made you way uncomfortable? And if you haven't, you're not growing.

STU: If you're no good at being uncomfortable, then you can't stop staying exactly the same. Right?

GLENN: What?

STU: If you're no good at being uncomfortable, then you can't stop saying exactly the same?

GLENN: Yes.

STU: Fiona Apple suspect she beat you to the punch. Multiple years ago, she beat you -- this little monologue you're going on --

GLENN: I'd give good money to Fiona Apple to beat you in the face.

STU: She would probably do it with pleasure.

GLENN: I know you were in front of her. We were in front row and you were afraid.

STU: I do love her. But I was in the front row many times, but I don't think -- I don't think she -- she probably has no idea --

GLENN: No. She has no idea. No, you were just a random person that she could get up from the piano and just beat. Oh, yeah, no, not for any real reason. Just because she might attack someone in the audience.

STU: She's that awesome. Yes, that could definitely happen.

GLENN: You describe that as awesome?

STU: I do. With her? Yes.

GLENN: She is awesome.

STU: She is. But, you know, that's a great point. And I remember hearing that song years ago and thinking, that's a great point. If you don't put yourself into that place where you're doing things that make you feel that way, you're just living the same day over and over again.

GLENN: Okay. So one of my favorite lines from Muse, and I'll butcher it because it's been a long time since I've heard it. Is, I had a nightmare that everybody loved me for who I am. Crap. Now, I can't remember the last part of the line.

I had a nightmare that everybody loved me for who I am. I'm going to have to look it up. I don't want to butcher the last part of it. But basically it is, and so I wasn't the man I could be.

If everybody loves you for who you are, you're not going to push yourself to be the best man you can be.

STU: Yeah. This is kind of -- we're going through references, and I pray Pat has a good one coming.

GLENN: Oh, Pat has a solid one coming. It's going to be something like from Paul Revere and the radars. He's already gone.

STU: There's a line, it was -- the meanest thing you can ever say to someone is good job. It was in that movie, Whiplash. The drumming movie. Of course, this guy is a psychopath in the movie. You don't necessarily want to replicate his behavior. But when you think about that, it's so central to the way humans react to things. If you can sit there and be rewarded for your behavior over and over again, then, of course, you'll never change.

You know, it's -- it's very typical.

PAT: Although, some people are motivated pretty strongly by positive reinforcement and feedback.

STU: Yeah, that's why I wouldn't go as far. He was actually a pretty bad guy in the movie. But I think the point is there.

PAT: Did he get the kid where he needed to go?

STU: I don't want to give away the movie. He drums well.

PAT: Spoiler alert. Okay.

GLENN: Here it is. I've had recurring nightmares that I was loved for who I am and missed the opportunity to be a better man. Isn't that great?

PAT: Yeah, it's good.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.