WATCH: It’s time to take control of your own life

It’s time to stop accepting the world the way it is and to start fighting for something different - and much, much better. That was the message Glenn shared this morning on radio during a passionate call for people to break free of their comfort zone and to start fighting for what they really want and believe in. Why are we still trusting the systems that have been around for twenty or thirty years to be they key to the future? It’s not going to work. Listen to Glenn’s message HERE and start changing thing now!

Below is a rush transcript of this segment:

GLENN: I have to tell you, and I want to share this with you, I want to share this with you, because I want you to empower yourself. I want you to find out what it is in your own life and empower yourself.

We are in the age of a renaissance. Everything is about to change in a very good way. And it could go dicey. I mean, I think it will. It's going to go dicey. The world will come unhinged for a while. But if we hold on to each other, we'll be okay.

But we have a choice. We can either make things good and right and better and empower ourselves.

Do you realize that the bushmen in some place in Africa, as long as they have access to a smartphone in the middle of a bush, they have access to more power and information than President Clinton did in 1986. Your smartphone, what the hell are you doing with it? What are we doing with it?

Now, I want to tell you, I just said to the floor crew, I have been trying to find somebody that would listen to me about a redesign of a camera and a whole camera system. This studio, I own a stupid movie studio, and all the technology put in here was put in the '80s, and we're still putting the same crap technology in this building because that's what everybody makes.

I know what the future is. And it ain't this. And for how long, Stu? Five years, four years? I've talked to Canon. I've talked to --

PAT: You've been on this camera kick for a long time. I think it's six years.

GLENN: I've talked to everybody. I talked to the head of equipment at Warner Brothers, and I explained this idea. And he was like, that's really good. Now, do you know how do that? Yeah, I'm not going to do that because that would probably put me out of work. That sounds good.

PAT: I'd rather buy the 80,000-dollar camera that doesn't work as well. Why don't we just keep doing that?

GLENN: Yeah, we'll just keep spending money like it's crazy. So I just said -- and this is the mind-set that I want you to have. I've talked to all kinds of people. All the people I've talked to are either experts with no money or people with money and no expertise. And I can't get those two together. I can't get those two together. And I just know what the future is.

So I just said to the floor people, you know, these guys are creative. They're creative. They know what it is. I mean, who owns the jib? It ain't me. Who owns the jib?

CRM. Okay, a lot of times individuals own these big pieces of equipment. These pieces of equipment were made by guys -- I think steady cam thing was made by a guy in a hotel room.

STU: That was Rocky. One of the first uses of it was Rocky because they did it in Philadelphia, by the way. The whole reason that's tied to Philadelphia because they wanted to get around the unions.

GLENN: Isn't that crazy?

STU: That's how innovations happen.

GLENN: Exactly. That's how innovation happens. And what we've become is a consumer nation. Wait for somebody to make something, and then I'll buy it. And I know someone will make something better, and I'll buy that. And I'm just waiting for the next thing that's better. What are we waiting for? That's not America.

America is the one that says: I don't have to do it that way. I want to get around the unions. I want to get around this. I want to go around the price. It doesn't make sense to me. So I just said to the guys, you know what, let's redesign it ourselves and put it up on Kickstarter. I don't know how much it will cost us to do it. I don't have the money to do it. So let's just build one, and then we'll put it up on Kickstarter. Because I think it will revolutionize television. What are we waiting for? That's the key. What are you waiting for? What is it in your life that drives you?

Everything, look, everything is about passion. It's about intelligence and passion. As I tell the staff here, somebody is like, well, I'd really like to try this. Okay, what are you waiting for? Well, I just wanted to see if you bought into it and, you know, if you would help me get some people -- no, I'm not going to help you. I'm working on stuff I can't get done. And the things I can't get done usually tell me because it's not quite right because I can't convince enough people that it's right or I don't have the right team around me to see that vision. So then I have to keep working on it. You have to go out and convince two or three people. And with your passion and your intelligence, you go out and you convince two or three people. And you get them to buy into the -- the -- what you're trying to do. And then you do it together.

And then, you don't go to some VC. Some venture capitalist or anything else. You don't have to do that. Put it on Kickstarter. Here's an idea. I think this would revolutionize -- Pat and I were talking about this. This is how crazy the world is getting right now.

Do you realize that right now if you could come up with a tricorder. Now, this is somebody -- a Star Trek fan. A tricorder. This is a tricorder prize. Okay?

STU: I don't know what a tricorder is.

GLENN: Okay. Tricorder is when Bones, the doctor in Star Trek back in the 1960s, he had this little device that he would hold up. And it would be like, [sirens].

PAT: It would tell him exactly what what's wrong with you.

GLENN: He's an alien with a head cold.

STU: Okay.

GLENN: Total future stuff. You know, like --

PAT: In Star Trek 4, he held it up to somebody in a hospital, and he realized they had kidney failure and he gave them a pill and it corrected their problem.

GLENN: Okay. So that's what it is. You don't have to be a doctor. Just turn the tricorder on. And you're like, oh, he has kidney failure.

So the guys who did SpaceX are now doing with Qualcomm, a 20 million-dollar prize for the tricorder. Why are they doing it? America is going to be about 20 million doctors short. Who would see that coming? I don't know who said that. I'm sorry. That's another monologue. We'll be about 20 million doctors short by 2020, 2025. That will cause a real problem. So what do we do? Well, you come up with things like a tricorder. And you don't give it to doctors. You make it available for parents. 3 o'clock in the morning, my kid is sick. Oh, he has a head cold. Oh, he has kidney failure. Okay, that one I have to have checked.

This one -- and it's all -- it is artificial intelligence, which will only get stronger. It's cloud-based. So all the information, you can cough on it. These are some of the specks they're looking for. Cough on it, it will analyze the spittle. You can prick your finger on it, and it will give you a blood test. It has to be linked to artificial intelligence and to the cloud and give you a diagnosis.

PAT: Wow. Do we know if someone is close to that?

GLENN: You ready for this? It's a $20 million X prize through Qualcomm and SpaceX people. A $20 million Qualcomm prize. They've had it out now for a couple of years. They're down now to the 15 finalists and expect to have a working one in 18 months.

PAT: Wow.

STU: Wow.

PAT: That's a bigger prize than they're giving to somebody going to space.

GLENN: That was 10 million.

PAT: Wow. Wow.

GLENN: What are we doing?

PAT: That's huge.

STU: If you point one of those things at Jeffy, it explodes.

PAT: Oh, my gosh. It can't compute all the various diseases on there.

JEFFY: Actually I'm a good test case for a few million.

PAT: Yeah. You might be. Syphilous. Gonorrhea.

GLENN: What's amazing to me is, this is the world we're living in. And why are we not taking -- we're the entrepreneurs. We're the ones who believe in the future. Right?

We're not the ones sitting, waiting for a handout. We're not the ones saying, oh, let somebody else do it. We're the ones out marching in the streets. We're the ones going way out of our comfort zone. I'm telling you, Pat and I were talking about something this morning. About going way, way out of our comfort zone. Way out of our comfort zone. We have to. All of us have to go way out of our comfort zone.

Let me ask you this question: What is it that you have done in the last four weeks, 60 days, what have you done in the last eight weeks that has made you really uncomfortable?

Have you done anything? If you haven't, you're not growing.

Let me say that again: Have you done something in the last 60 days that has made you way uncomfortable? And if you haven't, you're not growing.

STU: If you're no good at being uncomfortable, then you can't stop staying exactly the same. Right?

GLENN: What?

STU: If you're no good at being uncomfortable, then you can't stop saying exactly the same?

GLENN: Yes.

STU: Fiona Apple suspect she beat you to the punch. Multiple years ago, she beat you -- this little monologue you're going on --

GLENN: I'd give good money to Fiona Apple to beat you in the face.

STU: She would probably do it with pleasure.

GLENN: I know you were in front of her. We were in front row and you were afraid.

STU: I do love her. But I was in the front row many times, but I don't think -- I don't think she -- she probably has no idea --

GLENN: No. She has no idea. No, you were just a random person that she could get up from the piano and just beat. Oh, yeah, no, not for any real reason. Just because she might attack someone in the audience.

STU: She's that awesome. Yes, that could definitely happen.

GLENN: You describe that as awesome?

STU: I do. With her? Yes.

GLENN: She is awesome.

STU: She is. But, you know, that's a great point. And I remember hearing that song years ago and thinking, that's a great point. If you don't put yourself into that place where you're doing things that make you feel that way, you're just living the same day over and over again.

GLENN: Okay. So one of my favorite lines from Muse, and I'll butcher it because it's been a long time since I've heard it. Is, I had a nightmare that everybody loved me for who I am. Crap. Now, I can't remember the last part of the line.

I had a nightmare that everybody loved me for who I am. I'm going to have to look it up. I don't want to butcher the last part of it. But basically it is, and so I wasn't the man I could be.

If everybody loves you for who you are, you're not going to push yourself to be the best man you can be.

STU: Yeah. This is kind of -- we're going through references, and I pray Pat has a good one coming.

GLENN: Oh, Pat has a solid one coming. It's going to be something like from Paul Revere and the radars. He's already gone.

STU: There's a line, it was -- the meanest thing you can ever say to someone is good job. It was in that movie, Whiplash. The drumming movie. Of course, this guy is a psychopath in the movie. You don't necessarily want to replicate his behavior. But when you think about that, it's so central to the way humans react to things. If you can sit there and be rewarded for your behavior over and over again, then, of course, you'll never change.

You know, it's -- it's very typical.

PAT: Although, some people are motivated pretty strongly by positive reinforcement and feedback.

STU: Yeah, that's why I wouldn't go as far. He was actually a pretty bad guy in the movie. But I think the point is there.

PAT: Did he get the kid where he needed to go?

STU: I don't want to give away the movie. He drums well.

PAT: Spoiler alert. Okay.

GLENN: Here it is. I've had recurring nightmares that I was loved for who I am and missed the opportunity to be a better man. Isn't that great?

PAT: Yeah, it's good.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.