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Twelve years after being rescued, Elizabeth Smart reveals how she is helping other exploited children

March 13, 2015
Wilson

Writer

Twelve years ago yesterday, Elizabeth Smart was rescued from kidnappers who held her captive for nine months. Her story consumed the nation, and she has used her fame to give back and help other children who are being exploited. This morning on radio, she joined the radio show to promote her fundraiser this Saturday for the Elizabeth Smart Foundation and Operation Underground Railroad.

Below is a rush transcript of this segment:

GLENN: It was 12 years ago yesterday that America had a happy ending to Elizabeth Smart and her saga where she had been kidnapped for her -- from her home and was missing for nine months. We all held our breath as everyone searched for Elizabeth Smart. And then we all thought, she'll never be found. Twelve years ago yesterday, she was found. She's on the phone with us now. Hello, Elizabeth, how are you?

ELIZABETH: I'm doing great, thanks. How are you doing?

GLENN: I'm good. You're one of the more impressive people I've met. I don't know how you've taken such a period of darkness in your life and turned it. And you're normal, you're functioning. You're beyond normal and functioning. You're a positive force. How did you do that?

ELIZABETH: I have had so much help and support over the years from my family and my friends and my community. I mean, I could -- I could go on forever thanking people.

GLENN: You have a foundation now, and you're working with Project Underground Railroad. And this is the reason we wanted to have you on real quick is because tomorrow you're raising money and it is at Utah Valley University in Orem. And tickets are available at UtahsStars.com. That's plural. UtahsStars.com. What's happening tomorrow, and why is it important?

ELIZABETH: An all-star show lined up filled with incredible people performing. And I'm so excited about this because this will help fund future missions for Operation Underground Railroad and help bring the Elizabeth Smart Foundation and OUR even closer together. I just can't wait because the work that we do combined is incredible. IMF being able to go out on sting operations and rescue people who have been sexually trafficked and then not just -- not just end there, but then continue to work with them and help them go through rehabilitation and help them see the future that I see so that they don't feel like they're -- they don't feel like they're less than anyone else. They know they're just as valued and just as important as everyone else and that they can do anything they want in life.

GLENN: So a couple of things. Yesterday, Tim Ballard wrote to me. He's in charge of operation rescue where they go and break up these sex rings of children. He said six arrested. Twenty-nine kids saved. The youngest were 12 and 13. The kids are getting rehab now.

You were fortunate to have friends and family. Emphasis on friends and family and faith, but some of these kids don't. What are they going through, and how are they possibly going to ever get well?

ELIZABETH: I was so fortunate because I did have that family and I did have that support. And that's actually what we try to then in turn try to give back to these children.

And we can only take it, I mean, one step at a time and we can only do as much as we can. I mean, part of it does have to come from the children themselves. I mean, they have to want to get better. They have want to move forward with their lives and leave this in the past. So it's definitely not an easy road. It's -- it's hard. It's bumpy. I mean, there are -- there are setbacks. And then there are -- you know, moments where we spring forward.

But it's a journey. I mean, it's not just you're rescued. You're out of this terrible situation where you're forced to have sex all the time. And now just move forward. I mean, it's much more than that. It's helping them to find security in their life. It's helping them to find that hope that they can be happy. It's working with them. It's not just leaving them out that they're forgotten now. That they're physically out of that situation when mentally they still may feel very, very much in that situation. Where they still might fear very much for their lives for what will happen in the future. And it's a process. I think it takes a lifetime of healing.

GLENN: Do you ever go through that still? Do you have times where you are -- that you have a flashback or a fear that's unreasonable, that comes from that place? Like what was yesterday like for you?

ELIZABETH: I'm still human. I definitely have my ups and my downs.

GLENN: What was yesterday like for you? Was that hard? Is an anniversary like that hard?

ELIZABETH: Well, yesterday that was a great anniversary because, I mean, that was -- that was the day that my life was given back to me. Everything that I thought had been taken from me. And everything I thought that I would never have again. All the experiences that I thought had been stolen from me. I mean, that was the day my life was given back to me. So, no, yesterday is a reminder of a wonderful day.

GLENN: So can you -- and I know you've told me this story before. But do you mind just telling the story about that moment of when you're walking and you -- you realize you're about to be free. Can you take us through that?

ELIZABETH: Absolutely. We had just hitchhiked back to Salt Lake from California. And I remember just even crossing the state line, how happy I was just to be back in Utah. I mean, I didn't know I was going to be rescued yet. I didn't know anything. For all I knew, I felt like I would be stuck with my captors for who knows how long. But I was so happy --

GLENN: And you had moved them to the place to convince them to go back to Utah. Right?

ELIZABETH: And that was a miracle in and of itself because, I mean, my captors, they never listened to what I thought would keep good. But, I mean, obviously they wouldn't because, if they did, I would have been home nine months earlier. It never would have happened.

GLENN: Right.

ELIZABETH: So anyways, we were walking up State Street in Salt Lake City, and all of a sudden, a whole bunch of police cars pulled up and surrounded us. And this wasn't a first time that we had been approached by police. We had been approached several other times. And every time, I had been so hopeful that I would be rescued. And so this time, when we were surrounded, I mean, yes, I was hopeful, but at the same time I just thought, well, I better not get my hopes up too high because this has happened before.

And I've seen it --

GLENN: Why wouldn't you say while the police were there, it's me. It's me. It's me.

ELIZABETH: I'm actually glad you bring that point up. Because I don't think I've ever met a kidnapped survivor who hasn't been asked some kind of question to that end. And I have been physically chained up, and I have been verbally chained up. And I can tell you, verbally chained up, often those chains are stronger than physical ones.

For me, my family means everything. And I was constantly being threatened that, I'll kill you, I'll kill your family, if you ever run away, if you ever do anything we don't say, you'll be so sorry, you'll wish you were dead.

And up until that point, I had every reason to believe them. I mean, he successfully kidnapped me. He successfully raped me. He successfully chained me up. Starved me. Abused me. All these things. Every time, he said he would do something, he did them, and nobody was there to stop them. So when he said that he would kill me if I ran away or he would kill my family, I believed him. I had every reason to believe him. I didn't have a reason to doubt his word.

And, I mean, I had seen police come up to us before and turn around and walk away from us being completely convinced that I wasn't me, that we were just whatever he told them. So...

PAT: But on this occasion, it was different. Right?

ELIZABETH: This occasion it was a little different. I still had those same thoughts in my head. I certainly didn't want to endanger my family. And I had made several attempts in the past to escape. But that always came at a great personal cost. And clearly I hadn't been successful up until that point.

And so when the policeman started asking questions. I mean, there were more policeman than there ever had been before, my captors starting to give answers. I was told, don't say anything. We'll do all the talking. And if I did had to say something, they had gone over a whole story of what I was supposed to say to the police. So they kept questioning. And kept questioning. And finally when the officer said, I think this girl is too scared. I think we need to separate her for a little bit and question her, you know, just by herself.

And so they took me a few yards away. And they started to question me. And at first, all I could think of was my captors and was what they had told me. That they'll kill me, they'll kill my family, that I had to do exactly what they said. Even though more than anything I wanted to scream out and say, it is me. Please take me away. Rescue me. Save me.

But at first, I just -- I couldn't because all I could hear was them telling me they were going to kill me and they were going to kill my family. But then eventually, one of the officers looked at me and said, you know, there's a girl, and she's been missing for a long time now. And her family has never given up hope of finding her. And they love her. And they miss her and they want her to come home. Don't you want to go home? And it was only in that moment that I finally found the courage to say, yes. And admit that I was Elizabeth Smart.

GLENN: Oh, my gosh.

ELIZABETH: And that was the moment that I knew that this was -- at least this leg of my life was over.

GLENN: So, Elizabeth, we have seen the footage. And it brings you to tears. We've seen the footage of the rescue missions that, you know, the Operation Underground Railroad has done. And we see these 12-year-old girls. And they're on the boat, you know, to go over to now perform sexual favors for strangers. And it's just so hard to get your arms around. What are they thinking, do you suppose when they're on that boat? Are they -- have they disconnected so much from themselves, what do you suppose is happening to them?

ELIZABETH: I'm -- I'm positive there are many different things going through their heads. I think, yes, for a lot of them they disconnect and they just -- they see this as their lot in life and there's nothing they can do about. And so they just resign themselves and do whatever it takes to survive. I think for so many of them they go into survival mode. And I know I certainly did when I was kidnapped. And I would just try to shut down all feeling because it was too painful for me to try to consciously feel everything that was going on. And just whatever it was, I would just do it to survive. And I know that's how so many of these girls and boys feel and do when they're in these terrible situations.

GLENN: Elizabeth, again, I have more respect for you than -- I mean, I just don't even know who I put you in the category of. I think you're an amazing, amazing woman who has taken some of the darkest stuff I've ever seen and turned it into such beauty and grace and dignity and service to others. I just have profound respect for you. And it's a joy to have you the program.

Tomorrow, at Utah Valley University in Orem, tomorrow night, it's a fundraiser for the Elizabeth Smart Foundation and Operation Underground Railroad to prevent the exploitation of children and the rescuing of children who are victims of the sex trafficking trade and there's just -- you'll tell you, there's -- there is nothing that I think God would want you to do more than rescue his little ones. And this is a way to actually make a difference.

As I said, yesterday afternoon, I get just this text from Tim: Six arrested. Twenty-nine kids saved. Youngest 12 and 13. All well. Kids getting rehab now. My team out of route of the country. It's just amazing. We're just seeing miracles happen. And you can help do that and have a good night tomorrow by going to this fundraiser. And it's not going to be a drag. There will be a lot of people there. It's an entertainment thing. Utah stars. UtahsStars.com. If you want to get tickets. Thank you so much, Elizabeth. Great talking to you.

ELIZABETH: Thank you.

GLENN: God bless.

Wow, she's amazing.

PAT: Yeah. That's an incredible story. If you've read her book. You know that harrowing and miraculous in many ways story of what she went through.

GLENN: And the way she's so smart. The way she manipulated them, you know. I mean, she's just a brilliant, brilliant girl.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.