The Islamic State is targeting Christians in the Middle East - and these Americans are doing something about it

It's no secret that ISIS is targeting Christians in the Middle East as they seek to build a caliphate. Last night, Glenn was joined by Matthew VanDyke and Johnnie Moore, both of whom are working to protect Christians who live in the Middle East and are coming under attack by radical Islamists.

Glenn: I want to introduce you to Johnnie Moore. He’s been on the program before. He’s a friend and just a really solid guy. He’s the author of Defying ISIS: Preserving Christianity in the Place of Its Birth and in Your Own Backyard . I want you to get this book. This book was just sped up by HarperCollins, right?

Johnnie: Yeah, that’s right.

Glenn: Just sped up because the crisis is getting so bad in the Middle East, and as it says here on the back, “Has a Christian Holocaust begun?” The answer is yes, it has. I was just talking to one of the head guys at the Simon Wiesenthal Center in Los Angeles. I’ve never had a Jewish person say this to me ever before and especially from Simon Wiesenthal. He said, “Glenn, please, will you do me a favor?” I said, “Sure.” He said, “Will you stop talking about the persecution of Jews?” I was stunned, and I said, “Anti-Semitism is through the roof.” He said, “The Holocaust is happening now.” I don’t think he used the word Holocaust.

He said the real persecution right now far more than the Jews is the Christians. We’ve got to stand behind the Christians right now. This is what your book talks about.

Johnnie: Yeah, I mean, Glenn, this is a once-in-a-thousand-year crisis we’re witnessing in the Middle East. We have Christian communities that have thrived for nearly 2,000 years. Jesus himself gave the gospel to Thomas. Thomas takes the gospel to Iraq. I mean, this is the place of the birth of Christianity, and we’re watching the full-scale elimination, Nazi-style tactics.

Glenn: Literally Nazi-style tactics.

Johnnie: Literally Nazi-style tactics, I mean, incomprehensible things, and literally most people that are watching this think this came from nowhere this summer. This has been going on since 2003. They’re not starting something, they’re finishing it.

Glenn: Okay, I want to bring somebody else into the conversation. Matthew VanDyke is a guy I cannot wait to meet in person. He is the founder of Sons of Liberty International. Now, this is a nonprofit organization that uses donations to provide resources to local militias in their own defense against ISIS. Let me start with you, Matthew, on this because I have several questions for you, but let me start here. What is it that you have seen, and why is it you’re doing this? I can’t hear. Do we have his audio? Go ahead. Go ahead, Matthew. I think everybody else can hear you.

Matthew: Christianity is under threat of extinction in Iraq. There’s been a large diaspora of the Christian population, and this is really all or nothing for them. They’re either going to be able to provide for their own defense and convince their people to stay or we’re going to see the end of Christianity in Iraq. My motivation for this is Christianity in Iraq as well as ISIS killing two of my friends, James Foley and Steven Sotloff, and me looking for a way to make a contribution and fight against ISIS.

Glenn: So, what is it you’re doing?

Matthew: I formed a company called Sons of Liberty International. We’re not technically a nonprofit organization for various reasons, but we operate on nonprofit principles. We’re revenue neutral, and we rely entirely on public support for our funding. So, people go to the website, sonsoflibertyinternational.com, and play an active role in the war on terrorism. They can give and have a tangible effect on the ground in this fight. The situation with Christians is desperate. We’re in a hurry to help them. We just finished training a battalion of them to defend their lands against ISIS, and the work continues. Really the only thing holding us back now is limited funding.

Glenn: Okay, so Johnnie, put the address of Sons of Liberty down so if anybody is interested…there it is. If you want to donate, you can donate there. Johnnie, tell me, what are the things that are happening that you talk about in the book that people would be surprised to know?

Johnnie: Well, the front page of the ISIS magazine in October was St. Peter’s Square right here in the Vatican, and ISIS superimposed a flag atop the Egyptian obelisk at St. Peter’s Square. They put the ISIS flag there. You know, this isn’t like some accidental thing. This is intentional. Every single time Baghdadi has spoken, every single time, everything he has written, he says 100% of the time that they’re marching all the way to Rome.

What’s really interesting about Baghdadi is he took charge of this organization, ISIS, which was then called the Islamic State of Iraq, in May 2010. His first church bombing was in October 31, 2010. Almost as quickly as he took the reins, he went after these Christian populations. In that particular situation, I mean, he, you know, has these guards dress as security guards. They show up inside this Catholic church in Baghdad, Our Lady of Salvation. They killed 50 people, and they assaulted another 70. There’s so much blood that the blood was splashed on the walls and on the ceiling of the cathedral.

That was in 2010. Since that time, every single church in Iraq and every single church in Syria has built bomb walls around their churches to protect themselves. They’re like sitting ducks. I mean, this is what’s so important about what Sons of Liberty is doing. About 14 days ago, ISIS came in a 40-vehicle convoy, clearly, clearly an ISIS convoy, 40 vehicles. They attacked ten Christian villages along the south of the Khabur River in Syria. They kidnapped 300 Christians.

Now, tell me, if the United States government and the European governments are very serious as they say they are about getting rid of ISIS, how did a 40-car convoy of ISIS heading towards ten unarmed Christian villages not get blown to smithereens? It all happened with the whole world watching, and, you know, there’s Christian after Christian after Christian, pastor after pastor beheaded. Their wives and children have been put on slave markets, I mean, everything you could imagine.

I have a price list, a price list…so hard to even think about. It says Yazidi Christian girls, one to nine years old, $170. They kidnap these Christian families. They say in their literature they want to rape their wives and enslave their daughters. They behead the men. They’ve done it over and over and over again. There were 1.5 million Christians in Iraq in 2003. At best there are 150,000 left, and these are the Christians that have carried the gospel for 2,000 years.

Glenn: How many of them, do either of you know, Matthew, how many do we suspect have been killed?

Matthew: The number is not really known. The number of Christians even left in Iraq is estimated at 400,000, but that number is really not known either. You know, there’s so many missing and disappeared that they’re still counting, but it’s in the thousands.

Glenn: You know, I’ve heard about crucifixions. Is that true? Are they crucifying children? Are they crucifying people? Either of you know?

Johnnie: They’re overt in their literature that they are to do it, and there are pictures of them doing it and, by the way, tons of stories of them beheading children. I mean, I have one story in Defying ISIS, I, you know, literally have gotten so connected on the ground, I get emails and text messages from pastors and Christians in the region. This is the 21st century. There’s no barrier. They can communicate with you,

Glenn: Correct.

Johnnie: And one of these says ISIS came from village to village, and they stopped asking the parents if they were Christians because they thought it would be worse if they asked the children. So, this one particular village, this pastor sends me a text message, and he says, “ISIS is coming to my village. They’ve stopped asking the parents if they’re Christians. They’ve started asking the children. Every single one of the kids has said that they are, and every single one of the kids has been killed in cold blood. Please pray for me.” I don’t know what to say to these parents, and I don’t even know how to call myself a Christian, seeing the faith of these children—every atrocity you can imagine.

Glenn: Matthew, I have seen video of some of the survivors that have lost their house and lost everything and get across the border. They’re in these camps, I think it was in Jordan. I saw interviews with these children, and I could not believe the faith of these children. I couldn’t believe how they spoke of forgiving ISIS. It’s a totally different world. What do you see on the ground when you are there and you’re talking to these people?

Matthew: You know, they’re really distressed. You know, the resilience of them is remarkable. The courage of them is. The morale of them, the morale of the men we’re training, they’re highly motivated to defend their lands. Despite everything they’ve been through and the dangers and the horrific things that ISIS has done, they still want to stand up and defend Christianity in Iraq. The tragedy is a lot of the people that you see who cross the border are never coming back, and this is why Christianity is under threat in Iraq. A lot of the people who are refugees will not return to their homes. They feel like Iraq is never going to be a safe place for them, and that’s why the Christians are trying to organize for their self-defense to demonstrate to people that they can stay so that Christianity isn’t lost in the country. You know, it’s really an uphill battle.

Glenn: Let me ask both of you, and Matthew, I’ll start with you and then to Johnnie, and then we’ll take a break. When you’re talking to the people over there, what is it they say about us and our inaction or our blindness or silence?

Matthew: They’re very frustrated, and they don’t understand why all the talk is about supporting Sunni tribes and supporting the Peshmerga but not supporting them in their aspirations to defend themselves.

Glenn: Johnnie?

Johnnie: They told me they feel forgotten. They sent a message to Christians in the West that said, “You would have no Christianity in the West if it wasn’t for Christians in the East. Your church history is our church history, and what happened? Did you cut off the satellites? How did you know ISIS wasn’t coming into Iraq’s second-largest city, Mosul? How did you know ISIS wasn’t coming in with their pickup trucks with their bolted guns in the back of it with the whole world watching? How did you not know that a city that has had tens of thousands of Christians for centuries would have zero left over?”

Glenn: But we’re not talking about…I mean, yesterday, yesterday, we were talking about ISIS, and behind me my staff had picked…one of the things that was rolling the tape behind me was after the execution. It was on the beach in Libya, and it was the sea blood red, just blood water. I stopped watching the show last night, and I rewound it and looked at it. I thought, “How is that not everywhere? How are people not seeing those things?” But in that same video, the banner up above said, “A warning to the people of the cross.” Our own media is complicit. Our own media is not telling the story.

Johnnie: Yeah, and they’re not doing it because it’s Christian, right? It’s religious, but what they don’t understand is that to ISIS, if you live in this country, you’re Christian. We’re a crusader nation in their mind, and so this threat against Christians in the Middle East is very much a threat against anyone in the United States of America because they all put us in this category. You rest assured if they had the opportunity to do it here, they would do it here.

Glenn: They will.

Johnnie: In fact, they are trying to do it here. In fact, they have tried to do it here. We had a beheading in the United States of America. We had police officers attacked on the subway in Brooklyn. We’re losing track. I mean, today we have an Air Force vet that gets arrested because he’s trying to get to Syria. Last night in Washington, D.C., we had a man charge into the cockpit of an airplane yelling “jihad.” The list goes on. We had an attempted suicide bombing in Washington, D.C., just the guy was a part of an FBI sting and got caught. This is happening, and you can rest assured if ISIS has their chance, they will take the Vatican. They will take over the Vatican. They’ll turn the Sistine Chapel into a prison. They’ll behead all the priests and put their heads on the Bernini statues all across there, and they’ll come here next. That’s why we ought to care about it. If our heart doesn’t pull us to care for these women and children, then at least our self-interest ought to do so, but we’re blind.

Glenn: Okay, so when we come back, I want to, Matthew, get specific on what you’re doing and how you’re training and specifically from both of you what we can do, because people feel helpless—this is too big of a problem. What can we do? When we come back.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.