Meet the founding fathers of jihad

This research was compiled by researchers of The Glenn Beck Program.

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Before the 1930’s Muslims and Jews had a much different relationship. Jews moving back to their ancestral homeland was actually looked upon favorably to many Arab leaders. That began to change in the early 1930’s. Egypt was in the middle of severe economic hardship. A man named Hassan al-Banna began to teach that reason for their suffering was because of 2 things: western influence and…..the Jews. Al-Banna was more than just an agitator. His skills as a teacher and community organizer rallied hundreds of muslims to his cause. The Muslim Brotherhood was founded on a platform of hate. Rejecting western influence, establishing the caliphate, and death in jihad for Allah was the message.

"Allah is our goal, the prophet our model, the Koran our constitution, the Jihad our path and death for the sake of Allah the loftiest of our wishes."

The Muslim Brotherhood’s radical antisemitism soon got the attention of the National Socialists in Germany. The Nazis began funding them through the German diplomatic office in Cairo. Brynjar Lia said this in his book The Society of the Muslim Brothers in Egypt:

 “Documents seized in the flat of Wilhelm Stellbogen, the Director of the German News Agency affiliated to the German Legation in Cairo, show that prior to October 1939 the Muslim Brothers received subsidies from his organisation. Stellbogen was instrumental in transferring these funds to the Brothers, which were considerably larger than the subsidies offered to other anti-British activists. These transfers appear to have been coordinated by Haj Amin el-Husseini and some of his Palestinian contacts in Cairo.”

Zionism in the 1920’s had the effect of focusing al-Banna and the Muslim Brotherhood’s cause. They would find a like minded ally in The Grand Mufti of Jerusalem Amin al-Husseini.

Amin al-Husseini was fiercely opposed to Zionism and the establishment of a national home for Jewish people in Palestine. He personally led armed revolts against Jews and organized mass riots. The British sentenced al-Husseini to ten years in prison, but he fled to trans-Jordan to evade capture.

In 1921 the British were looking to appease the Arabs so they pardoned al-Husseini of his charges and offered him the highest islamic position of the time, the Grand Mufti of Jerusalem. It was at this time that al-Husseini began to use his position as the Grand Mufti to infuse Islam with fierce antisemitism. He made allegations that Jews were conspiring to attack the Al-Aqsa Mosque and other Muslim sites in Jerusalem. This escalated tensions further leading to riots were hundreds were killed and beaten.

In 1933, al-Husseini initiated contact with the German delegation in Jerusalem. The purpose of the meeting was to request the help of the Nazis in eliminating the Jewish threat from Palestine. What was his offer in return? “A pan-Islamic jihad” that would be in alliance with Hitler against Jews around the world.

“The Muslims inside and outside Palestine welcome the new regime of Germany and hope for the extension of the fascist anti-democratic, governmental system to other countries.”

The Grand Mufti Of Jerusalem Amin al-Husseini

The Mufti, inspired by the Hitler Youth, set of what he called the “Nazi Scouts” in an effort to bring Nazi Germany to the Middle East. They even used the swastika as their symbol. The Mufti traveled to Egypt meeting with the Muslim Brotherhood and other locations throughout the Middle East setting up similar groups. The head of the Hitler Youth, Baldur von Schirach, did the same. Funneling German funds into the Middle East, von Schirach  established the “Arab Club” in Damascus specifically to train recruits for the Mufti’s insurgency.

During this time al-Husseini continued to use his position as Grand Mufti to infuze Islam with fierce anti-Zionism. If anyone rejected these notions he would publicly ridicule them during public speeches. He founded the World Islamic Congress in addition to numerous other radical groups all across the Middle East. The most famous of these may be Izz al-Din al-Qassam’s group the “Black Hand”. Al-Qassam would later be the namesake for Hamas’ suicide bombers...the Qassam Brigades. The Mufti supplied them all with arms and weapons.

The culmination of this all was the Arab uprising in 1936. Arab militants attacked a Jewish truck convoy killing 2 Jews. A Jewish paramilitary group retaliated killing 2 Arabs. This set off the revolt. The Mufti formed a group called the Arab High Command that called for Arabs to strike back at Jews and Jewish businesses. Thousands of Jews were displaced and their farms and businesses were burned.

The British Government quickly moved in to put down the revolt. The Mufti was blamed for inciting the entire thing. He fled to Lebanon where he used Nazi funds to instigate another Arab revolt from 1937 to 1939. From Lebanon he went to Iraq where he continued to use his German connections to further antisemitism. He was one of the main supporters of the Al--Muthanna Club a pan-Arab fascist society. They, along with German ambassador Fritz Grobba developed programs to radicalize the Islamic youth modeled after the Hitler Youth.

After a failed coup attempt in Iraq al-Husseini was forced to flee yet again. This time European fascists intervened more directly. Italian MIlitary Intelligence (Servizio Informazioni Militari) smuggled the Mufti out of Iraq and into Italy.

The Mufti arrived in Rome on October 10th 1941.Just 2 weeks later he would be in meetings with Mussolini. The topic was for Axis support of an Arab nation that included Iraq, Syria, Palestine, and Transjordan. The homeland for the Jews was to be destroyed. The Jews living there...exterminated.

Al-Husseini’s proposals were accepted by the Italian foreign ministry. The Mufti was sent to Berlin to discuss his terms with Adolf Hitler himself.

Hitler made it very clear to the Mufti that, although he wouldn’t make a public statement, he supported Arab liberation. His eventual goal was to hunt down the Jews that resided in Palestine under British protection. After that, Palestine was for the Arabs.

Al-Husseini stayed on in Germany throughout the war. There he would learn radical antisemitism from those that perfected it...Hitler and the Nazis.

The Mufti wrote this in his memoirs regarding his relationship with the Nazis:

"Our fundamental condition for cooperating with Germany was a free hand to eradicate every last Jew from Palestine and the Arab world. I asked Hitler for an explicit undertaking to allow us to solve the Jewish problem in a manner befitting our national and racial aspirations and according to the scientific methods innovated by Germany in the handling of its Jews." The answer I got from the Fuehrer was: 'The Jews are yours."

The Mufti collaborated with men like Adolf Eichman (orchestrator of the holocaust) and Heinrich Himmler (head of the SS). He was taken on tours of German concentration camps. Knowing full well of Hitler’s “Final Solution” al-Husseini deliberately persuaded European leaders not to send their Jews to the national home set up in Palestine. Where did he want them sent? To Poland...Auschwitz.

To the Hungarian foreign minister:

 "I ask your Excellency to permit me to draw your attention to the necessity of preventing the Jews from leaving your country for Palestine, and if there are reasons which make their removal necessary, it would be indispensable and infinitely preferable to send them to other countries where they would find themselves under active control, for example, in Poland, thus avoiding danger and preventing damage."

In 1943 Heinrich Himmler took the Mufti completely under his wing. He asked al-Husseini to help in the creation of a Bosnian SS unit. After Bosnian Muslim clerics preached out against joining with the Nazis, he personally travelled to Sarajevo to throw the weight of the Grand Mufti of Jerusalem in favor of Hitler.

"The active cooperation of the world's 400 million Muslims with their loyal friends, the German, can be of decisive influence upon the outcome of the war. You, my Bosnian Muslims, are the first Islamic division and serve as an example of the active collaboration....My enemy's enemy is my friend."

For his help in exterminating the Jews while with the SS Heinrich Himmler wrote the Mufti this letter of appreciation (telegram):

"To the Grand Mufti: The National Socialist movement of Greater Germany has, since its inception, inscribed upon its flag the fight against the world Jewry. It has therefore followed with particular sympathy the struggle of freedom-loving Arabs, especially in Palestine, against Jewish interlopers. In the recognition of this enemy and of the common struggle against it lies the firm foundation of the natural alliance that exists between the National Socialist Greater Germany and the freedom-loving Muslims of the whole world. In this spirit I am sending you on the anniversary of the infamous Balfour declaration my hearty greetings and wishes for the successful pursuit of your struggle until the final victory. Signed: Reichsfuehrer S.S. Heinrich Himmler"

Today you might notice that radical Islamic ideology sounds the same all over the world. Whether it come from Syria or Iran...Sunni or Shia. That’s because they all had the same teacher.

In 1940’s era Middle East one of the most popular things to do was to listen to radio broadcasts while at cafe’s, restaurants and public squares. Tuning in every day were thousands and thousands of Muslims all listening to a radio show broadcast from a radio tower in Zeesen, Germany. The station’s star became the most famous man in the Arab world at the time...The Grand Mufti of Jerusalem Amin al-Husseini. In between Arabic music and recitations from the Koran, the Mufti mixed in anti-Semitic Nazi propaganda. Besides Hitler, no one else at the time promoted antisemitism and anti western ideology like the Mufti did. It was via the Zeesen radio transmitter that the Mufti helped to transform Islamism into the radical forms we see today. Al-Husseini skillfully blended the words of the Koran with the ideology of the National Socialists in Germany. Fierce anti-semitism, strong opposition and rejection of the western world, and a longing to create a radical authoritarian government that for them was a Sharia dominated Caliphate.

With Zeesen radio providing the inspiration and the Muslim Brotherhood’s community organizing radical Islam spread like wildfire. Muslim Brotherhood numbers went from around 1,000 just before the Arab uprising in Palestine in 1936 to hundreds of thousands by the end of WW2. When WW2 ended the Mufti attempted to flee to Switzerland but was caught and arrested by the French. They transported him to Paris and placed him under house arrest. The French, in order to improve their status in the Middle East, eventually decided to grant the Mufti amnesty and send him to Egypt. A known war criminal that led SS units, campaigned to send Jews to Auschwitz, and the head of their propaganda to the Middle East. Despite all that and multiple requests to extradite him to try him for war crimes he was still sent to Egypt.

European Nazi fascism had effectively been defeated in Europe but had now been exported to the Middle East. It should now seem obvious that it’s no coincidence how the rise of National Socialism in Europe occurred parallel with the rise of radical Islam in the early 1930’s. The Mufti’s escape to Egypt uniting him with the base of the Muslim Brotherhood sealed the deal.

The Mufti and the Muslim Brotherhood would continue to export Islamic extremism all over the Middle East.

The messages of al-Banna and Husseini influenced all the major names and groups associated with radical Islam and jihadists to this day.

Before the clerical regime of Iran took power in the Iranian Revolution in 1979 their leader, the Grand Ayatollah Ruhollah Khomeini, was an avid listener of Zeesen Radio and a follower of Hassan al-Banna’s teachings. Khomeini was heavily influenced by the Muslim Brotherhood and translated all the works of Sayyid Qutb (Muslim Brotherhood leadership) into Persian. The modern day nation of Iran was founded on the antisemitic and jihadist principles of the Muslim Brotherhood and the Mufti Amin al-Husseini.

  • The Mufti’s cousin, Yasser Arafat, would become the head of the PLO.
  • The Muslim Brotherhood off shoot Hamas would be co founded by fellow MB member Abdullah Azzam.
  • Azzam moved to Jordan after the 6 Day War in 1967 where he led paramilitary attacks against Israel.
  • Azzam was also a professor on Sharia at the University of Jordan but was later deposed due to his radical teachings.
  • He took a position teaching Sharia at King Abdul Aziz University in Jeddah, Saudi Arabia.
  • It was there that he met a young Osama bin Laden.

Bin Laden had the funds to go along with Azzam’s radical Muslim Brotherhood ideology. Together they traveled to Afghanistan to help fight the Soviet Union. After the Soviet Union was defeated and retreated Azzam and Bin Laden stayed in Afghanistan. Their goal was to train fighters that would eventually go back to Palestine and fight the Israelis.

They called their group Al-qaeda.

Modern day jihadism was born, but had its ethos changed much from the 30’s and 40’s?

No.

The current leader and “Supreme Guide” of the the Muslim Brotherhood summed it up pretty nicely:

“The Jews have dominated the land, spread corruption on earth, spilled the blood of believers and in their actions profaned holy places. Zionists only understand the language of force and will not relent without duress. This will happen only through holy jihad.”

Nothing has changed.

In 2002 the state controlled Egyptian newspaper Al-Akhbar made this comment:

“The entire matter [the Holocaust], as many French and British scientists and researchers have proven, is nothing more than a huge Israeli plot aimed at extorting the German government in particular and the European countries in general. But I, personally and in light of this imaginary tale, complain to Hitler, even saying to him from the bottom of my heart, "If only you had done it, brother, if only it had really happened, so that the world could sigh in relief [without] their evil and sin.”

And this anti-Semetic and anti-western ideology is spreading.  Alfred Rosenberg, the head of the Nazi Party's foreign policy department, made this strikingly accurate prediction in 1938:

"The longer the fire continues to burn in Palestine, the stronger becomes the resistance to the Jewish regime of violence in all the Arab states and beyond that in the other Muslim countries too."

Modern day jihadists are using the same playbook, the same ideology, and the same propaganda used and taught by Nazi Germany. Not only is it “becoming stronger” as Rosenberg predicted but it’s also evolving. Al-Qaeda brought jihad global on an entirely new scale. The goal initially was this:

“We shall continue the jihad no matter how long the way, until the last breath and the last beat of the pulse - or until we see the Islamic state established.”

The evolution of radical Islam took another jump when a branch of al qaeda decided that the last portion of their mission statement should happen sooner rather than later. Abu Bakr al-Baghdadi, the leader of Al qaeda’s affiliate in Iraq, publically announced their split from Al qaeda and established the Islamic State of Iraq and al Sham. ISIS was born.

On June 28th, 2014 al-Baghdadi made it official. The Islamic State Caliphate was established. The dream that was kick started in the 30’s by men like al-Banna and the Mufti, progressed by Azzam and Bin Laden, was now a reality under Abu Bakr al-Baghdadi.

This evolution places significant interest on the end times.

The re-establishment of the Caliphate legitimized portions of the Koran that up until June 28th, 2014 weren’t relevant. According to Islamic teaching there will be a total of 12 legitimate caliphs. The 12th will be the last and will take Muslims to the final battle in Jerusalem. This will be the end of the world. Al-Baghdadi is now the 8th legitimate caliph. For them, it’s only a matter of time before the “armies of Rome” (the west) descend on the town of Dabiq and are conquered in a massive battle. After that an anti-Messiah will arise from the Khorosan area (Eastern Iran) and beat the caliphate all the way back to Jerusalem, initiating the end of the world.

So what does this mean?

The Islamic State is attempting to purify the world before the final battle. To do that they’re willing to call anyone that doesn’t convert and pledge allegiance to the caliph an apostate. That carries with it a death sentence. This includes other Muslims. This is a significant evolution and divergence from modern day jihadism. Not even Al qaeda was willing to go that far. They believed they were preparing for the days leading up to the re-establishment of the Caliphate. ISIS has declared that the caliphate has returned and it’s time to prepare for the next stage….the end.

 

 

What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.