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Bill O’Reilly’s obsession with death continues in 'Killing Jesus'

March 25, 2015
Staff

WRITER

The King of Cable News joined Glenn on radio today to talk about the film adaptation of his book ‘Killing Jesus’. Glenn and Bill don’t spare punches with one another, and it’s another classic interview from these two cable news giants.

Below is a rush transcript of this interview

GLENN: Bill O'Reilly I believe has more money than God himself now, sold 12 million copies in all formats for the "Killing" series. His obsession with death continues. It's disturbing. But, that's just the way he rolls. And he's on the program now.

O'REILLY: I'm here because I want to be enlightened. Who is that woman who does the voice-over? She sounds like she's from Butan or someplace.

GLENN: She's from Australia. I know that's quite exotic for a man like you.

O'REILLY: It is, very exotic. So I am here to be enlightened, so what do you know, Beck?

GLENN: What is the obsession with death and why do you put it on TV?

O'REILLY: These people we write about link in Patton, Jesus, all influence the planet in a -- planet in a remarkable dramatic way, Jesus being the top of the chart, the most famous human being who has ever lived. So we want to know what happened to them and why it happened.

GLENN: Hold on just a second.

O'REILLY: Elementary and then people are enjoying the series.

GLENN: Hold on. Are you saying that if Jesus were here today, he would be able to run something that says, Jesus Christ, number one for 15 years in a row.

O'REILLY: I think --

GLENN: Out of everywhere shall break?

O'REILLY: He would be number one longer than that, Beck.

PAT: Not much longer.

O'REILLY: Finish the savior. Wouldn't it be interesting, though, if the messiah came today with the mess that this world is in. It was in a mess back then as we show in the movie "Killing Jesus." It was a mess. But boy, this world is in such chaos from top to bottom. Wouldn't it be interesting if he came today?

GLENN: What is the format of this? Is it like a documentary style --

O'REILLY: Feature film. And one of the finest TV movies you'll ever see up there with "Lonesome Dove." Shot in Morocco.

PAT: Is it really?

O'REILLY: It is. $12 million budget. Performances --

PAT: Wow.

O'REILLY: Kelsey Grammer plays Herod. A Muslim, Haaz Sleiman plays Jesus. Rufus Sule, a British actor, plays Kaifus. Just knocks it out of the park. I know you're going to get your popcorn. You're going on the set --

GLENN: May I just tell you this.

O'REILLY: Sure.

GLENN: You know who Mark Burnett is?

O'REILLY: Sure.

GLENN: I'm currently watching the "A.D." series. Mark is sending me the "A.D." series so I can watch it in advance and talk about it if I like it.

O'REILLY: Right.

GLENN: That's the way it usually happens where you get to see in it advance --

(overlapping speakers).

O'REILLY: I thought we sent you a press kit.

GLENN: No, huh-uh.

O'REILLY: Well, look, it's better that you didn't see it so now you have something to look forward to on Sunday.

GLENN: This is what happens. This is what happens.

(overlapping speakers).

O'REILLY: Your Texas neighborhood telling people who you are.

GLENN: This is what happens when people with bad movies come out. They tonight send out -- they don't send out a prerelease.

O'REILLY: That's true. The my other movie, the Bride of Chucky, I didn't send out --

GLENN: Are you going to send it to me?

O'REILLY: Sure, we'll overnight it tonight and you can have your hired help put it in the machine and you can watch it tomorrow. But I'm telling you on Palm Sunday, this is an event. You're going to be very imprested. I'm surprised they didn't send it to you and I will definitely send it to you overnight.

GLENN: Will you fire anybody over it?

O'REILLY: No, Jesus wouldn't.

GLENN: You're not Jesus.

O'REILLY: Can I tell you an interesting story? Do you have enough --

GLENN: If I believed you had an interesting story to share, I would say yes to that.

O'REILLY: Good, I'm assuming that's affirmative. A year ago this time they came to me and they said we have a young actor who just auditioned for Jesus, Haaz Sleiman. Do you know him. I said no. He had done a few things, but not many. They said he's the audition for Jesus but there's a problem. And the problem is that he's a Muslim. Born in Lebanon, raised a Muslim, came to the United States at age 21. Should we hire him. And I said yes. And they said, well, you know, there might somebody blowback. And I said, would Jesus hire him? And it was silent. And so we hired him. It's a good story. It's the kid --

GLENN: So nobody could answer that question. So you still don't know if Jesus would have hired him?

O'REILLY: Well, do you think Jesus would have been prejudicial towards somebody --

GLENN: I don't know. I did not -- I don't know. I'm not Jesus. But I --

O'REILLY: You should know his philosphies, his teachings, he would not have been prejudicial.

GLENN: If that's the world you want to live in.

PAT: He did have a chosen people. I don't know that that's true, Bill. He did pick some over others.

GLENN: He picked 12.

O'REILLY: It was all-inclusive. It was like Club Med. He was all-inclusive.

GLENN: That was Paul who said let's go the Gentiles.

(overlapping speakers).

GLENN: Let's just do this as a Jewish thing. Paul was the expansive one.

O'REILLY: You're watching Burnett's movie, because that's a religious movie. This is a secular movie. This is not a movie -- you don't have to be religious to watch "Killing Jesus". This is based on history and why Jesus was executed. And he wasn't executed for being a religious guy or teaching any kind of spirituality.

GLENN: Okay, can I ask you a question?

O'REILLY: Sure.

GLENN: And this is a serious question. I'm watching Mark Burnett's thing and it's absolutely fantastic because he sent it to me so I would know that it was absolutely fantastic. But it's really, really good. And -- but there is one thing and this is only because I actually went to school. I studied this time period.

O'REILLY: Yes.

GLENN: And they didn't -- they didn't crucify -- like when you see those pictures with the three crosses up there, they would have been much lower to the ground and there of would have been a whole series of crosses because because it was meant as a warning and it was close to the road --

O'REILLY: You're going to love "Killing Jesus"e because it's exactly the way it's portrayed in my film.

GLENN: Excellent. Very good. I wish I would have been able to say that.

O'REILLY: The cross is a key. It's not the traditional cross you see in the Christian churches. It's a T, because the top bar slides down into the stem, which is -- as you mentioned, and very astutely, Beck, as you mentioned was always in the ground as a warning to insurgents. Are you happy now?

GLENN: I had to talk to you to become happy but you had nothing to do with it.

O'REILLY: So you're going to watch this movie on Sunday night and tell everybody to watch it, right?

GLENN: Yes. I mean, you don't tell me what to do.

O'REILLY: No, I'm asking. That was a question.

GLENN: I might. I might consider. What do I get out of it?

O'REILLY: Spirituality, uplift.

GLENN: You said it wasn't a spiritual film.

O'REILLY: All the positives.

GLENN: All right. I'll do it.

O'REILLY: Good.

GLENN: I may not like it. I may not like it. But I'll watch it.

O'REILLY: Wait a minute, now this is serious. If you don't like that movie, I'll come back on Monday and we'll kick it around. I want to know if you don't like and it why.

GLENN: Okay, I'm praying I hate it.

(laughing).

GLENN: Okay, so, Bill.

O'REILLY: Yes.

GLENN: You're on with David Letterman last night.

O'REILLY: Yes, I am.

GLENN: And I got to ask. What is it about you that loves conflict this much? Because I can't stand the guy.

O'REILLY: Yeah, I know, there's a lot of people don't like Letterman. But I won him over. I've been on the program 16 times. I've been on your program about 30. So you're way ahead. I felt that I have to reach an audience that doesn't necessarily watch the Fox News channel. And that going on Stewart, Letterman, the "Today" show, that accomplishes that. So you know, over the years, I've developed a decent relationship with the man.

PAT: Is it not frustrating, though, Bill, at how ill-informed David Letterman --

O'REILLY: Yeah, but he's a comedian, so my expectation is he gives me my say. That's all. I don't really care what he thinks, all right. With all due respect to Dave. Look, he's got his belief system as O'Reilly pointed out, it's not really backed up by much.

PAT: It's nothing.

O'REILLY: He gives me my say. You heard the ovation I got in there. I won over his crowd.

PAT: And you get to mop the floor with him every single time.

O'REILLY: I don't believe that. I think he's -- I think --

PAT: Oh, you -- come on.

O'REILLY: In a way that is provocative and I don't mind answering those questions. As I said in the meantime, I like him now. I'm going to miss him. He's a lot better than come bert. I can't imagine going on Colbert's program.

PAT: Colbert is going to suck.

O'REILLY: He's way out there. And he lives -- all Letterman wants to do is have a laugh or two and he is a left wing guy, okay, fine. But if you're in this business, peck, you got to deal with all kind. There are right wing loons, too, you know that. So you deal with them as they come and you try to be respectful.

GLENN: Let me ask you one for question. I'm doing this show on Grover Norquist tonight.

O'REILLY: I don't know much about him. I know you think that he's Stalin, right? Isn't he --

(laughing).

STU: That's a good summary I would say of the program.

O'REILLY: I don't know much about Grover. I'm sorry that he's in your crosshairs, but I don't know much about him.

GLENN: Maybe you should know something about him.

O'REILLY: Well, you know --

PAT: Maybe you'll do a week called Killing Norquist sometime.

O'REILLY: sold what. How many copies? Eight?

(laughing).

GLENN: You believe that one for me, then.

O'REILLY: Yeah.

GLENN: All right. Bill, always good to talk to you, sir.

O'REILLY: Thanks for having me on, Beck.

GLENN: You bet. God bless. Sunday night, his movie "Killing Jesus" and I haven't seen it--

PAT: I didn't realize --

GLENN: Bill is -- Bill actually cares about quality.

STU: And a $12 million budget for a made for TV --

GLENN: That's solid.

PAT: I thought it was a documentary style thing. Didn't you?

GLENN: I did.

STU: I can't imagine his violent imagery saying violent crosshairs.

GLENN: That's --

STU: As you said, obsessed with death. You said it. And you said it accurately.

GLENN: I think I said it. America heard it. You know what I'm saying.

STU: They did here.

GLENN: There's no pulling that one back. America heard it and they heard the hate and the vitriol coming from Bill O'Reilly. You know what I love? Do you know anybody else that gives him this much crap?

STU: Now, you give it -- no, you give it to each other.

GLENN: I know, but do you know anybody who he takes that from? I don't know anybody else he takes that from.

STU: No, Bill actually likes you for some odd reason. I don't understand it. No one around here understands it. No one else feels that way.

PAT: Scientists are looking into it right now.

GLENN: Wait a minute.

STU: Everyone else feels it's the opposite way.

(overlapping speakers)

GLENN: I thought we were all friends.

STU: I'm just saying around here, this general area.

GLENN: But you're around here.

STU: But you don't know where I'm waving my arms. I'm on the radio.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.