Son of Hamas founder claims Islam wants to control the whole word

Mosab Hassan Yousef is the son of the founding leader of Hamas, the terror organization that bombards Israel with rockets hidden in the schools and homes of Gaza. Despite being raised in the heart of Islamic extremism, Mosab turned away from the teachings of his father and now sounds the alarm against the untold evils of radical Islam. He shared his incredible with Glenn and TheBlaze audience on Monday's 'Glenn Beck Program'.

Glenn: Like it or not, the Middle East is changing. If we don’t decide now who our real friends, or as the case may be, friend, is and become a nation of principle, things are going to get much worse. Joining me now is Mosab Hassan Yousef. He is the son of Shiekh Hassan Yousef. He is the founding leader of Hamas. Mosab is also New York Times best-selling author of this book called Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices

, has an absolutely amazing story. How are you?

Mosab: I’m good. Thank you.

Glenn: Good. Tell me your story. You’re raised by a guy in Hamas, leading Hamas, and you’re captured by the Israelis. They flip you to the good side, but it’s my understanding because you knew what your dad was doing was wrong.

Mosab: Well, I didn’t know at that time. You know, I was brought up in a state of delusion, you know, believing the Islamic theory that once we control the globe and build an Islamic state we can bring humanity, justice, and happiness and solve the human condition. So, this is what I used to believe.

Glenn: Hang on just a second. Nobody in our country is talking about that. They will say that that’s not what we’re fighting, because they’ll say, you know, Muslims are just like us, the Muslims in the Middle East. They mocked me for saying they wanted a caliphate. Now, you’re saying they want to control the whole world.

Mosab: Right. Well, they have been mocking me for the last seven years also, so, you know, when you face humanity with a truth, people prefer to stay in their comfort zone chasing after their short-term interest, and they don’t see the higher interest of humanity and the evolvement of the human consciousness. Islam is a very dark theory, you know, and we need to face this reality.

Glenn: You were Muslim.

Mosab: I was born a Muslim.

Glenn: You’re raised Muslim. You practiced Islam.

Mosab: Yes.

Glenn: Okay, and you’re telling me—are we at war with Islam?

Mosab: No, absolutely not. I believe that Islam is at war with everything that is not Muslim. Islam has been in a war against the West and its foundations for the last 1,400 years. This is a fact. The Islamic phenomena that we see in ISIS, Hamas, Hezbollah, Islamic Jihad, Boko Haram, Al Qaeda, Taliban, this is not just a new phenomenon. It has been out there for the last 1,400 years, and I think this is the time for humanity to have the courage and to say no to the Islamic theory.

Glenn: Do you think people can in the Middle East be woken up like you were woken up?

Mosab: Yes, I believe every human being is capable of awakening if they are willing.

Glenn: Correct. If there was a group of people that wanted to wake people up, would you be willing to help them?

Mosab: You know, I’ve been trying as much as I can.

Glenn: Right, I know.

Mosab: You know, writing the book was at the expense of losing my identity, my family, everything, and that was the reason, to help people see a different reality.

Glenn: Have you ever been contacted by Grover Norquist?

Mosab: No.

Glenn: No, okay, I just wondered because that’s his stated goal. I would think that he would reach out to somebody like you instead of the Muslim Brotherhood. Okay, so you did write this. How difficult is your life? I mean, when you said I want to tell the truth, and I’m going to put my face on it and you live here in the United States, how scary is that?

Mosab: You know, it was not an easy decision, most importantly not to disappoint people you love, which, you know, they don’t see your reality. You see theirs, but they are not capable of seeing beyond theirs. It meant losing your friends, your family, identity, and heading towards the unknown.

Glenn: Have you talked to your father? Is your father alive?

Mosab: He is alive. He’s in an Israeli prison today.

Glenn: Have you talked to him?

Mosab: Since publishing the book, he publicly disowned me and has not spoken to me since then.

Glenn: When you were taken with the Israelis or by the Israelis, what was it that opened your eyes? What changed you?

Mosab: Well, you know, many events happened that helped me evolve consciously. One of them was the important thing to see the Israeli Constitution, the Israeli law, and the Israeli democratic model versus our society where, you know, we still live in the dark ages of Islam. When I start to see the Israeli model, I came to realize that our problem is within, and we need to change our way that we see life.

Glenn: Living here in the United States, you think you guys are living right on top of each other. You’re living right there. How do you not see that when you’re over there?

Mosab: You know, because people believe in lies, not in the truth. It’s easier for them to listen to the leader who’s blaming all the social problems and many other problems on Israel and the United States of America.

Glenn: Boy, this sounds familiar.

Mosab: For example, I was brought up believing in the conspiracy theory that the United States of America and the West, including Israel, is plotting day and night to destroy Islam and destroy the Muslim world, which is, you know, a lie. This is how, you know, terrorist organizations kept pushing the average person to fight on their behalf and against the United States of America and against Israel. While I believe, you know, Israel as a Democratic model in the region is a solution for that region.

Glenn: It is.

Mosab: It is not the problem, but I think today Middle Easterners see that the enemy is within. They see ISIS, they see their brutality. Even the Palestinians in Gaza, they see the brutality of Hamas and their absolute control over their lives. This is for the first time they come to realize that this is the Islamic theory in action. This is the Islamic theory manifestation.

[break]

Glenn: You are fascinating. I hope we get a chance to spend some more time with you. What is it we need to know? First of all, ISIS, what should we say? The president says they’re not Islam, that’s not Islamic. Is it?

Mosab: Well, you know—

Glenn: Does it matter?

Mosab: No, it really matters, you know? When the president of the free world mislead public, this is a big, big problem, I believe. ISIS is the real face of Islam. ISIS is the real manifestation of the Islamic ideology, of the Islamic theory.

Glenn: Have you ever heard of Zuhdi Jasser?

Mosab: Yes.

Glenn: Okay, do you respect him? Kind of? Not really? He’s a reformer of Islam. Do you believe it could be reformed?

Mosab: Islam cannot be reformed.

Glenn: Why?

Mosab: Because it’s the mentality of the seventh century. Islam is based on a tribal conflict. What’s happening right now in Yemen, in Libya, in Syria between Iran and the Sunni world is the same tribal conflict that Muhammad was doing in the seventh century.

Glenn: ISIS is using exactly the tactics that were used by Muhammad.

Mosab: Muhammad burned people. Muhammad slaughtered people. Muhammad launched military campaigns against people who did not fight against him. Muhammad killed many innocent people. How can we blame ISIS for this responsibility? The highest model of Islam led this chaos for the last 1,400 years.

Glenn: What happens if we continue down this road? Right now, the president is over negotiating, and one of the Iranian reporters who is now no longer welcome back in Iran said it’s like he is negotiating from the Iranian point of view. We’ve really lost our way.

Mosab: You know, this happens, and it happened in the past, but always we can find our sight again, I believe. In the meantime, the Middle East is a very dangerous region, and we have to be very careful how we deal with it.

Glenn: Was this caused by us going into Iraq and everything? Is this a George Bush problem? Is this a Barack Obama problem? Is it a both problem?

Mosab: I would say that this is a problem of not understanding the region very well. There is lack of intelligence, I believe, and the intention of both presidents, I believe, was pure for the higher interest of humanity, not only of the United States of America, but it’s a muddy and dangerous region. If we don’t understand the internal conflict between Shia and Sunni and between the other Muslim denominations, we will always lead ourselves from a mistake to a bigger mistake.

Glenn: When you see the Muslim Brotherhood in our government, in our White House, what do you think?

Mosab: Well, the Muslim Brotherhood is the biggest terrorist exporter in the world. The Muslim Brotherhood is the mother movement of all those movements. All the terrorist organizations that we see today are inspired by Hassan al-Banna, the founder of the Muslim Brotherhood and by Sayyid Qutb, so basically the Muslim Brotherhood, even though they don’t get involved directly in our days in terrorist attacks, they created Hamas.

Glenn: So, when you see Benjamin Netanyahu rejected by the White House, but you see the Muslim Brotherhood invited into the Oval Office, what do you think?

Mosab: Well, I think that this is really disappointing to see. The Muslim Brotherhood is a very dangerous organization. Israel…I’m not talking now about Bibi or talking about who is Prime Minister of Israel.

Glenn: Right, no politics.

Mosab: Israel is an ally of the United States of America. United States of America can rely on Israel as the only friend in the region, not because of friendship with the Prime Minister’s office, because the values that in common between the United States of America and the state of Israel.

Glenn: Have you ever thought about running for office?

Mosab: I don’t like politics.

Glenn: Yes, that’s probably why you should run for office. I want you to read this book. It’s called Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices

, New York Times bestseller. I would love to have you back and really spend some more time with you and really kind of talk about your childhood and everything else. You’re fascinating and a great help. Thank you for speaking out.

Mosab: Thank you for having me.

Glenn: God bless you and protect you. Thank you so much.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.