At Ease: Marcus Luttrell and other special ops soldiers sound off

The Glenn Beck program aired a unique special last night featuring four former spec op soldiers, some lawn chairs, a bucket of beer and some microphones. This is simply something you don’t get to see every day - elite American soldiers sounding off on the VA, ISIS and more.

Watch a preview below - TheBlaze TV subscribers can watch the full episode on demand HERE.

Pete: How do you guys feel about Iraq right now? I mean, we all fought there. We all lost friends there. How do you feel about watching basically everything we fought for just—?

Marcus: Is it still there?

Paul: You’ve got to go get an x-ray. If you x-ray it off of your body, does that count that you have it?

Chad: I asked him if I could do a hostage picture with a newspaper behind the missing leg. Here’s the date, the leg’s gone.

Marcus: I didn’t lose it. It’s not like I misplaced my leg.

Chad: Anybody that served in Iraq called it. I mean, why do you have all these brilliant military minds that you’ve chosen to promote to four-star general and admiral and all that stuff, and then you discount everything that they tell you about how to fight a war? So, you decide to pull out early so that you can make political gains, and this is what you’re going to get.

Paul: No, the colonels were telling everybody, and then they got out. Then the people that went lockstep with them for the majority, the guys that went lockstep in that mentality of just whatever, those are the ones that are the four-star admirals and generals.

Marcus: That is a bit baffling. I mean, you don’t join the military and get elected or appointed straight to general or admiral.

Chad: Everybody called this.

Paul: You know, it’s hard to even care. If no one else does, then just don’t put our troops there.

Chad: Look at two of the top commanders in ISIS, they were former Republican Guard Colonels for Saddam, you know? So, now you’ve got these guys who actually were trained at some point in time in the United States leading the biggest terrorist organization in the history of the modern world.

Paul: I think it would be a lot easier for me to care about it, and maybe you guys feel different, but it would be a lot easier for me to care about it if when you watch 70 guys that are crossing across to go fight ISIS and 700 military-age men are cheering them on, I’d stop and be like, “Hey, man, get in.” When they care, then maybe we should care a little more. That was the disconnect when we were over there going FID and everything else.

Marcus: Look, here’s the deal, man. They’re not stupid. So, every time they do something and we talk about it like hey, we’re discussing this, we disagree with what you’re doing. You disagree with somebody getting strung up, heads cut off and burned. I’m sure they really care about the fact that we disagree with them over here. That means absolutely nothing. I mean, the only way you handle a terrorist, and it should go for over here as well—we’re not talking about a criminal. Somebody breaks the law, yeah, you put them through the justice system, and then you put them in prison and let them do their time. We’re talking about a terrorist, somebody who is trying to eradicate or destroy and kill multiple people. You kill them right there. It’s right there.

Pete: Lawrence of Arabia, what he said, you know, an opinion can be argued with, but a conviction is best shot.

Marcus: What are they afraid of? Why would they be afraid of us?

Paul: President Obama.

Pete: They’re afraid of the six [indiscernible] a day. I mean, that’s just a devastating show of force.

Chad: I mean, if you want to talk about a leader, look at King Abdullah. You’re going to burn my guy, let me put on my flight suit. I’m about to get in my Cobra.

Paul: That’s his lineage. That’s where he came from. I wouldn’t expect any of our politicians, but at least let the guys that would jock up and go over there and hand somebody their…you know, let them do it.

Marcus: That female prisoner there, the terrorist, you better get your prayers in, because it’s going to be ending tomorrow.

Chad: Yeah, but instead we’re alienating the only ally, the true ally that we’ve had for, you know, the Israelis, you know? I mean, you want to go down that road.

Pete: I mean, at what point, you guys watched the whole Arab Spring go, rolled right across northern Africa into Syria. At what point do you just have to stop and go, “Are we intentionally aiding?” Are we letting this happen for a reason? I mean, because we’ve done absolutely nothing, and we’ve watched all of—and you knew what was going to happen in Egypt. It wasn’t like…they were like, “Oh, there’s going to be democracy and democratic elections.” You have the Muslim Brotherhood stepping up across the board.

Marcus: I get the perspective from what a lot of those people are saying that they don’t want to put boots. I get it, man. Why are you going to send us over there? The America soldiers, why are you going to send them over there? Why? To die. It’s going to happen. Soldiers die. We get paid. It’s a part of it, man. We get it. That’s not a problem with us. The issue is not a problem of us wanting to go. We’ll go, but why? So, it’s to secure what, nothing? Okay. You’ve got to have a reason.

People are dying. Yeah, people are dying, man. People die all the time. People have been dying over there for thousands of years, man. I mean, if you’re going to give a reason and have all the American public sign off on it and say yeah, it’s worth my boy going over there to die in a foreign land against a foreign land kind of deal, right?

Pete: I’m just saying an action across the board, not just military action. I’m not just saying military action, but look across action, any kind of action, sanctions. I mean, let’s just take it from a bigger picture. What did we really do? It’s like football. You build momentum, right? They have momentum right now. How do you take care? I mean, there’s one side of it where you say okay, if you walk into your kitchen, you turn on the lights, and there’s a bunch of cockroaches, do you walk in the next day, turn on the lights, and kill a couple cockroaches or do you turn the lights down, let all the cockroaches show up and then kill them in the dark?

Paul: They don’t scatter when you turn the light on. These cockroaches stay right there, and they “Here we are.” You’re right in one sense, Marcus, I think, but what do we stand for? I don’t know if I could walk into any military anywhere and say, “What does America right now in the world stand for?”

Chad: What was the statistic you gave earlier, the 27% or something?

Paul : In the Military Times, I think it was right before or right after Hagel was fired or quit or whatever happened there, they did a poll of the senior leadership, the junior people in the military. When you say senior leadership, I would presume that’s the O-6 and above level, and when they polled, they probably polled the E-5 and below, the E-5 Mafia down. They asked them, they said well, “Do you have confidence in your senior leadership?” Twenty-seven percent confidence. What’s Congress at? If you’re parallel with Congress, you’re in trouble.

Pete: Number one priority at Naval Academy, what would you imagine it would be just common sense? Like creating officers to fight and win a war?

Paul: Social engineering.

Pete: No, their number one priority is diversity above everything else at the Naval Academy. I don’t care how well you could lead. If we’re diverse, then we’re winning.

Marcus: Never had to question why I was doing something. It was because you were there. That’s why I’m here. That’s why I’m here. If everybody leaves, okay, I’ll go too, man, but if you’re going, I’m going—you jump, I jump kind of deal. Maybe an ignorant mentality, but it’s what keeps us alive.

Paul: But with phones and media and all the things and breakdown of leadership and unlawful command influence that happens constantly, which is, you know, it’s a horrible thing that when senior commanders are telling like the guy that had the counterterrorism—I hate to just throw it out, but the guy that was at West Point that taught the counterterrorism course that mentioned radical Islam and all that and then the secretary or the chief of staff of the army ended up getting involved. You remember all this? He ended up getting involved in this. Basically he’s a light colonel or a full-bird colonel, and they trashed his career because all the pressure from above, and you can’t say Islam when you’re talking about terrorism.

Marcus: Islam is the last thing you need to worry about me calling you.

Pau;: Yeah, right?

Marcus: I just say it how it is, man. That’s straight up.

Pete: But don’t you think it’s kind of scary that we’re not even acknowledging that it’s radical Islam, that it’s just extremism? Because to me that scares me domestically, because then, okay, if we’re going to battle extremists, well then you can make anybody an extremist. You’re a right-wing extremist. That to me scares me coming back, like we’re just battling extremists, so now hey, there you go.

Marcus: You know how hard that is for these younger kids, not us, not what we were in, these younger kids having to fight an ideologue? They’re not fighting a uniform. If I look at somebody, I can’t tell if he’s extremist or not.

Chad: It’s lack of knowledge. It’s lack of experience. Everybody sitting here has seen that airplane land in a combat zone and congressmen and senators and representatives get off, and they’re surrounded by PSD.

Pete: The 30th of the month, and then they stay until like the first or the second so they get two months tax-free.

Chad: They get two months tax-free, and then they stay for 45 minutes to an hour. They get back on the plane, and they leave. Then the first thing they do when they get home is they say I just returned from a war zone. It’s like no, you didn’t. You want to go to a war zone? Get in this truck with me. Hop in the truck. Jump in this truck and let me see what your pucker factor does.

Pete: Take your bloody cammies off. Put your nice cammies on.

Marcus: You spent all those months growing that beard out, and oh, you need to shave for the day. What?

Paul: Have you seen this?

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.