Hear the incredible story of how one man lost 400lbs in a single year

Brian Fleming's life was a mess. He weighed 625 pounds, drank a fifth of vodka every night, and ate nothing but fast food. But fast forward one year - and things are completely different. What happened? Glenn spoke with Brian about this incredible transformation on Wednesday's radio show.

On Tuesday, TheBlaze reported:

Last year, Brian Flemming weighed 625 pounds.

That all changed, however, when the Michigan man virtually met a stranger in England who convinced him to turn his life around. Now, one year later, Flemming is down nearly 400 pounds and is a recovering alcoholic.

But, after losing all that weight, Flemming is still not comfortable taking his shift off in public. A new video published late last week revealed why.

"He has a Facebook page. Team 383," Glenn explained. "It's his weight loss support group. He took his shirt off for that. People have been donating money so he can have the skin removed. But we were sitting here talking about - what is it like to lose almost 400 pounds in a year. Is that even healthy? How did you even do it? And what's your life like? I mean, everything had to have changed for you."

Watch that video below:

Below is a video of the interview, scroll down for the rush transcript:

GLENN: Welcome to the program. Pat and I were reading the Blaze this morning. We found a story about Brian Fleming. He lives in Michigan. And he lost nearly 400 pounds in the last year. And he's a guy who has not felt comfortable taking his shirt off. And he took his shirt off on Facebook. And he has a Facebook page. Team 383. It's his weight loss support group. He took his shirt off for that. People have been donating money so he can have the skin removed. But we were just -- we were sitting here talking about -- what is it like to lose almost 400 pounds in a year. Is that even healthy? How did you even do it? And what's your life like? I mean, everything had to have changed for you. So we decided, pick up the phone and call him. So Brian is on the phone with us now. Hi, Brian.

BRIAN: Hey, good morning.

GLENN: How are you, man?

BRIAN: Oh, I'm great. I'm great. Thanks.

GLENN: What an amazing year you've had. A, how did you decide to lose it? And then how did you lose 400 pounds?

BRIAN: Well, it's a long story. The whole time it took me 18 months altogether to lose 390 pounds.

GLENN: Did your doctor -- was he involved? Is it safe to lose that much that fast?

BRIAN: Well, I did see my doctor every three months while I was losing the weight. I had blood work done. Blood pressure, everything checked up on. I was taking proper medications. And he just kept saying, keep doing what I'm doing because it seemed to be working. But, yeah, it's been a crazy couple of years.

GLENN: So was this the all cocaine diet? How did you lose that much weight that fast?

BRIAN: Well, yeah, I started at 625 pounds. And at the time, I was drinking a fifth of vodka every single night. I was a chronic alcoholic. I was depressed. I was eating nothing but fast food. And I went back and took a look at it. I was eating probably over 7,000 calories per day at my heaviest weight.

GLENN: Oh, my gosh.

PAT: Wow.

BRIAN: Yeah, when I was at my worst, I was playing a video game. Completely randomly got matched up with a woman in London, England. Her name is Jackie Eastham, and we got to know each other playing this random video game. And, you know, I got to know her better. Then eventually I opened up to her and told her how depressed I was and how big I was. And I was expecting some sympathy from her, and I got quite the opposite. She kicked my butt. She basically told me I was throwing my life away and kind of put things into perspective for me.

I found out at the time that she has myotonic dystrophy. It's a form of muscular dystrophy. And she has to stay very fit and very healthy to keep her symptoms at bay. So she saw someone like me throwing my life away, and she just wouldn't have it.

GLENN: Holy cow. What a godsend she was.

PAT: That's a great story.

GLENN: Hang on a second. Have you two met?

BRIAN: Yes, we have actually. Not this past December, but the year before, I went over to meet her in London England. It was the first time I had flown overseas. I went over and spent Christmas and New Year's with her the past two Decembers in a row. And we're best of friends. We're very, very close.

GLENN: Can we call her at some point? We won't call her now. But can we call her? I'd love to talk to her.

BRIAN: Oh, yeah, definitely. Yeah, yeah.

GLENN: Good. Good. Okay. Let's continue the conversation. So what did she say to you, when you told her and you were expecting sympathy, what did she say?

BRIAN: She basically used more colorful language than I can really say on the radio. But she more or less told me I was throwing my life away. Saying there are thousands of people out there that are fighting for their lives, you know, people that don't take their life for granted, and then there's me. I'm thirty years old. I'm just throwing everything away. And she basically just made me question what I was doing with my life. And it was the right motivation I needed at the right time. And October 2012, I quit drinking, cold turkey. And the weight just started pouring off of me after that.

PAT: Nice.

GLENN: So do you go to AA?

BRIAN: Nope. I don't go to AA. I had Jackie as a great support structure when I quit. And she was there for me from the very beginning.

PAT: That's amazing willpower.

GLENN: Boy, I have to tell you, man. Hold on just a second.

You are an alcoholic?

BRIAN: Yes. I'm a recovered alcoholic.

GLENN: Okay. And you are -- and you were drinking how much?

BRIAN: I was drinking a fifth of vodka per night.

PAT: Jeez.

GLENN: Holy cow.

PAT: Brian, that's not healthy. Who would have guessed?

GLENN: So that's amazing. So now you then stopped drinking, and then when did you stop eating 7,000 calories a day?

BRIAN: Well, cutting back on the alcohol, I mean, that cut basically 2,000 calories out of my daily diet right there. There's a lot of calories in alcohol, which I'm sure a lot of people may not realize or not. There's a lot of sugar in that as well. But when I cut that out, I noticed once I got over the withdrawals, they were very severe for about a week and a half.

GLENN: I bet they were.

BRIAN: I noticed my belts started to get looser on me. My pants got a little bit baggier, and I noticed my weight started to come off. So I started to think, well, I thought that was hypocritically of me to stop drinking and keep eating all the fast food. So I started cutting back on fast food. I started gradually taking things out of my diet that were unhealthy. And I got to a point where I was consuming a certain number of calories every day. And the weight came off pretty rapidly. The first three months, I lost a pound a day. So I lost nearly 100 pounds in three months.

PAT: That's awesome.

GLENN: There's a picture. We're putting a picture of you on TV now. Where you're standing in your pants, and you have both -- you're standing in one leg of your pants. I mean, it's like you've lost a person. It's amazing.

PAT: So what did you replace the fast food with? Did you just start eating vegetables and -- what was the specific calorie count you went to, to lose the weight?

BRIAN: Well, I couldn't stand vegetables at first. I never really liked them at first.

PAT: Me neither.

BRIAN: It was more cutting out the --

GLENN: Fast food.

BRIAN: The really bad foods. You know, I would typically go to a fast food and get the super-sized meals and get extra Chicken Nuggets with it. The single meal would be 2,000 calories.

PAT: That's what I'm talking about.

GLENN: That's what I'm talking about too. I'm in love with this diet. Wait a minute. This is not the healthy diet, you're saying?

BRIAN: Yeah. Yeah.

GLENN: All right.

BRIAN: Just started making healthier choices. You know, cutting out french fries and eating rice instead. Or, you know, sort of replacing certain menu items with more healthier options. You know, not all the fast food restaurants are entirely bad for you. There are certain items you can eat that are healthier. So I just kind of gradually weaned myself off the really bad stuff.

GLENN: Okay. Now, did you exercise?

BRIAN: Yeah.

GLENN: Oh.

BRIAN: I started at just five minutes a day one morning. I woke up and turned on the TV, and I just decided to walk in place for five minutes. That's all I could do at that weight. And I decided to wake up and do that every single morning. I woke up the next morning, I walked in place for five minutes. Turned on the TV. Eventually, I just started adding to that. I got to six, seven, ten minutes. Twenty. Eventually I got up to an hour every single morning. I turned on the TV and walked in place. And it kind of snowballs from there. I ended up walking outside. Then I started bike riding. And I just ran my first half marathon this past October. And I'm planning on running a full marathon this year.

PAT: I don't want to hear this kind of stuff. This is nasty talk now. This has gone completely off the rails.

GLENN: It really has. So we saw the picture of you with your shirt off. And, I mean -- I don't mean to be rude here. It was not a pretty picture. Have you raised money now to -- to have the surgery or not?

BRIAN: Yeah. Well, after losing all that weight, I have about 30 to 40 pounds of excess skin that is left over. And I'm at a point where I'm so active and I'm eating so healthy, I really am not going to lose anymore weight. I'm at the point where I can't do anything about it. And this excess skin has given me back problems. It's just preventing me from doing a lot of things that I love doing now. You know, running long-distance is a lot harder when you have 30 pounds of skin hanging off you. You know, it's not very easy. But it's one of those things where I was hoping to get the surgery done. I went and had a consultation. I found out it was over $20,000 to get the surgery done. And it just wasn't an option for me. So a really good friend of mine, Kay, created a GoFundMe page to raise money for this. And it's been going up since. So we're completely blown away. Jackie and I have been just unbelievably grateful for everybody's support.

PAT: Do you have enough now to have the surgery? Is there enough now?

BRIAN: We're really close. I think we're now over 18,000. The surgery is quoted at 22,000. So we're almost there.

GLENN: All right. So how do you get to it?

BRIAN: It's actually at GoFundMe.com. Then just do slash Brian Flemming. And that will take you to the page.

PAT: I would guess you will have necessary amount soon.

GLENN: Yeah. So GoFundMe.com/BrianFlemming. F-L-E-M-M-I-N-G.

So let me ask you about the experience of taking your shirt off and taking a picture. How scary was that for you?

BRIAN: Oh, it was incredibly scary. One of the things that I've been dealing with, there's a lot of anxiety. I had depression when I was bigger as well. And, you know, I haven't gone swimming in over a decade. I mean, it's been a long time. I've been too bashful. Even while I was bigger, I never wanted to go swimming because I didn't want people looking at me. Now that I've lost all this weight, I have all this excess skin. And I'm still incredibly self-conscious about it. I still haven't gone swimming. And it's one of those things I used to love doing when I was a kid. I figured, you know, eventually, I'll just have to get over it. It's part of my body. You know, maybe something that people need to see that side of weight loss. So I decided to make a video out of it. Put some pictures up. And just show some of our followers what it looks like to lose that amount of weight. And it's kind of been a liberating experience. You know, it was nerve-racking at first. But I think it feels good to just get it out there.

PAT: How has this changed your life, Brian? You must sleep better, you must be able to get around a lot better, you must go places you haven't been to in a really long time.

GLENN: What are the things that you have done or you have felt that you had forgotten about that just has been mind-boggling for you?

BRIAN: Oh. So many different things. I spread myself almost every day trying to new things. There's just certain things I took for granted before I was obese. You know, things like buckling my seat belt in my car. You know, the first day I was able to do that, it blew my mind. When I was 600 pounds, I couldn't buckle my seat belt. And going out to restaurants and being able to fit in the booth. And getting on a plane and flying to London. You know, I never thought I would be able to fit into a plane seat again. There's all these things I want to do. You know, ride rollercoasters. I haven't been able to fit on the rides. And now I'm planning to go to Cedar Point this summer. You know, sky driving. All kinds of stuff.

GLENN: How about catching the eye of somebody attractive? Have you noticed that -- I mean, that must be like somebody looking at you must be like, holy cow. And they're not looking at me and making fun of me. I mean, she might actually be interested in me.

BRIAN: Well, I don't know. I'm not very self-conscious about that. I haven't really picked up on it if that's the case.

STU: Not to hit on you or anything, but you're a pretty good-looking dude.

GLENN: There's no judgment here. He is hitting on you.

BRIAN: Appreciate it.

PAT: Did you have a job when you were 600 pounds?

BRIAN: I worked a few dead-end jobs here and there. I worked retail sales and just some jobs where I wasn't really going anywhere. I was spinning my wheels. I went to college at some point. I dropped out.

GLENN: How about now?

BRIAN: Right now, I work as a music teacher for a local high school. I teach saxophone with the Plymouth-Canton Marching Band. It's a fantastic group of kids that I get to work with.

GLENN: Holy cow.

BRIAN: And Jackie and I, we also started a weight loss support group that we call team 383. This was after my story came out. And we wanted to share with other people. Now it's grown to 11,000 members. We've been able to reach out and help other people with losing weight and dealing with their own issues. And all kinds of things. Even substance abuse. All kinds of numbers from all over the world. It's been fantastic.

GLENN: So that's at Facebook.com/team383?

BRIAN: We actually have a website now. It's team383.com. And you can go to our Facebook group from there. Click on the Facebook link. Like I said, about 11,000 members. They're all amazingly supportive. They come from all walks of life. It's just been an amazing experience. We're just glad to be able to give back and help other people.

GLENN: 383, the significance?

BRIAN: Yeah, when we created the group, we originally called it My 383-Pound Weight Loss Story. At the time, that's how much weight I had lost. And the members of the group kept calling it Team 383 and they just kept calling it over and over. And eventually it kind of stuck. So we decided to just call it Team 383.

GLENN: It's really amazing. Really amazing. Well, we'd love to get -- we'd love to get the woman who changed your life on the phone. So maybe we'll just put you on hold. Maybe we can arrange that. Do that tomorrow or something. We'd love to talk to her as well.

BRIAN: Sure. That would be great.

GLENN: I think it's a great story. You seem like a great guy. I'm glad the Blaze did a story on you so we could talk to you today.

BRIAN: Thank you for having me on.

PAT: It's a great story.

GLENN: Really great story.

PAT: In this participation trophy culture that we live in, someone who actually doesn't enable his behavior of drinking a fifth of vodka a day and eating fast food all day, 7,000 calories, and really takes him to task for it, that's pretty great.

GLENN: That's fantastic.

PAT: That doesn't happen very often.

GLENN: That's fantastic.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.