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Gay activists bully business that did nothing, now they've shut their doors

April 02, 2015
Staff

WRITER

A local news reporter went trolling businesses in small town Indiana and chose to enter a small pizza shop, Memories Pizza. She asked the store owners what they thought of the RFRA bill. When they said that they believe anyone has a right to believe whatever they want, but they were a Christian establishment and wouldn't be catering gay weddings, well...let's just say the liberal media made the story go viral in the worst possible way. Now they've been forced to close their doors amidst a series of threats from the tolerant left.

ABC57 reported:

So, when Governor Pence signed the Religious Freedom Restoration Act into law, the family was not disappointed.

“We definitely agree with the bill,” says O'Connor.

When ABC 57 asked O'Connor about the negative backlash the bill has been getting for being a discriminatory piece of legislation, she says that's simply not true.

“I do not think it's targeting gays. I don't think it's discrimination,” says O'Connor. “It's supposed to help people that have a religious belief.”

After receiving threats for simply stating their beliefs, they've been forced to close their doors.

In response to the story, Dana Loesch and her team set up a GoFundMe page for the pizza joint last night. By this morning, it had raised over $60,000. And as of publication, people have donated over $210,000.

On radio this morning, Glenn interviewed Memories Pizza owner Kevin O'Connor.

Below is a rush transcript of the full interview:

GLENN: We have a great show for you today. Mark Levin will be on with us in just a few minutes. Top of hour two. Kevin O'Connor is with us now. He is the owner of Memories Pizza in Walkerton, Indiana. He was on Dana's show last night trying to explain himself, if he was on other networks. That's exactly what they would approach him with. I want to find out how he's doing and how his business is doing today. His daughter Crystal was quoted on local television saying if a gay couple came in and wanted us to provide pizzas for their wedding, I guess we would have to say no. We're not discriminating against anyone. That's just our belief and anyone has a right to believe in anything. I don't think it's targeting gays. I don't think it's discrimination. It's supposed to help people that have a religious belief. Let's go to Kevin now. Hello, Kevin, how are you?

KEVIN: Hi, Glenn. Fine, thank you.

GLENN: How are you holding up, and how is the family? How is your daughter?

KEVIN: We're holding up. Emotions are pretty raw. But we're starting to get so much support other than all the first explosion of negative stuff. So that's helping a lot. People have been really great.

PAT: Are you guys closed for today, or are you going to open the shop?

KEVIN: I think we're going to be closed today. We were closed yesterday. And I think we'll be closed today too.

PAT: And that's because of the -- of the backlash of hatred you got. Right?

And threats?

KEVIN: Yeah. Yeah.

GLENN: Kevin --

KEVIN: The phone at the store, just it was constant ring. I don't think there was a two-minute break between -- that was probably the longest break of the whole time. It just was constantly ringing. So there was no way we could do business that way. So we're going to probably keep it closed a couple of days here, and Crystal is a little afraid. So I'll give her some time to get herself back together and work up the courage to go back in and get it rolling again.

GLENN: So, Kevin, you are -- you're a local pizza place.

KEVIN: Right.

GLENN: You've never had a problem with anybody before, I take it.

KEVIN: No. No.

GLENN: How and why did this local television station decide to target you?

KEVIN: The reporter that came in said they wanted to talk to the people out in small towns. And I asked, well, how did you pick us? And she said, well, I just Googled, and your pizza place came up first and that's -- so that's where I came. And that's where it all began.

GLENN: But I find that hard to believe because I know how slimy these reporters are. And this reporter might have been fine. But you do have religious paraphernalia you -- I assume that you have pictures or something, it just says that you're a restaurant that is festooned with Christian paraphernalia. So I don't know what kind of slam that is supposed to be. But I imagine --

KEVIN: We have a piano in there, an old upright piano. And Crystal had decorated that for Easter. And then we have a sign up there --

GLENN: Oh, my gosh.

KEVIN: -- that we do prayers, and that's it.

PAT: Oh, no. Oh, my gosh. So that's festooned.

GLENN: That's festooned. Easter decorations up. Okay. So I find it hard to believe that you weren't targeted because you had something about prayer up in your pizza place.

KEVIN: Oh. I have no way of knowing that.

GLENN: You're a better man than I am. You are a better man than I am. Have you -- I mean, if a gay person comes into your establishment, you don't turn them away, do you?

KEVIN: No. No. We've never turned anyone away.

GLENN: Okay.

PAT: So you don't ask anybody that comes in the door, excuse me, are you gay? Are you heterosexual? Are you atheist?

GLENN: Are you Muslim?

STU: You don't have certain toppings for each sexual preference?

KEVIN: No. We don't do any of that, no.

STU: But --

GLENN: So your daughter was just answering the question of, you being asked -- and I've never been to a wedding where a pizza place served. I find it amazing that she was going to -- just by random, just Googling, I'm looking for a small town pizza place, and she found you. Because when I think of someone catering a wedding, I immediately think of my local pizza shop.

STU: Have you ever catered a wedding, gay or straight?

KEVIN: No, we've never catered --

GLENN: Anything?

KEVIN: No. It was just a metaphor --

PAT: A hypothetical.

KEVIN: -- on Crystal's, part.

GLENN: So I want to make it clear. You've never catered anything, let alone a wedding.

KEVIN: Well, we have done for the school. They do a festival, and we run pizzas down to them.

PAT: Did you make sure there weren't any gays in the school before you catered to them? So stupid.

GLENN: Kevin --

PAT: This is so ridiculous.

GLENN: Kevin, can I ask you, because you must have thought of this in the last 24 hours, can you believe this is America? Can you believe this is the United States of America the way you're being treated?

KEVIN: No. And I thought of that before. I just -- it's hard to believe the way things have gone in such a short time.

GLENN: Can you tell us just so -- because we have people who listen to us on the left and they're not crazy, and I think what's happened is, they have turned a blind eye, all the normal friends who are Democrats and everything else, they've turned a blind eye to who is really running the show here. And they are -- they are really dangerous people. Just like if the right would just shut their mouth and turn a blind eye to dangerous fringe people on the right. What are the -- what are the kind of responses? I saw a teacher in Indiana, a high school teacher said, who will join me tonight to go to Memories Pizza to burn it down.

KEVIN: Yeah, I seen that. That's -- I don't -- I don't know what to say about it. I don't know what to think about it. It's just -- I can't believe the anger. The anger -- I don't think the anger is placed so much at us, but we became a place to vent.

GLENN: Are you getting death threats?

KEVIN: I haven't seen any. I've heard. But I haven't seen. And to be honest with you, I really got off the social internet here for the last day or two.

STU: That's a good idea. Although, there are some places that are nice on the internet right about now. Dana, on the Dana Show on this network, created a GoFundMe page for Memories Pizza that has $63,000 in it. You don't have to give us all the business details. But how many weeks of profit is $63,000 for a small pizza place?

KEVIN: Several.

GLENN: Yeah. Right. Kevin, we feel for you. We want you to know that our families are praying for you.

KEVIN: That's more important than anything.

GLENN: Well, we feel for you. And my father ran a small bakery. And I know what shutting a small bakery down for two days would mean. And you may be closed longer than that. And I just want you to know that there are millions of people who are hearing you right now who will include you in their with the families at night.

KEVIN: Well, I covet those prayers. That's the strength. So --

GLENN: Listen to this guy. He's coveting. That's against a commandment. These Christians. Oh. Kevin, God bless you, sir, we wish you all the blessings that you and your family stand in need of.

KEVIN: Thank you.

GLENN: You're welcome. Thank you.

STU: The address is GoFundMe.com/MemoriesPizza.

PAT: What a nice guy. They just don't deserve it. You just can't make a comment at all anymore.

GLENN: We're not these people. We're not these people. And we can't be mad about it. If we respond in anger, we lose. We must listen to him. Listen to him. We have to respond in kindness, in gentleness, because when you put good versus evil side by side, if we're screaming and we're saying the same things that they're saying, kill them, burn them down, if we approach this with anger, we lose. We lose. We have to follow the teachings of our master. It's the only way to win.

[Music playing]

GLENN: Wow. Listen -- listen to the mocking.

PAT: No. What? That's reinforcement, my friend.

GLENN: I will let God be your judge on that one. Back in just a second.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.