Sen. Mike Lee: Progressives are completely circumventing the Constitution

There are days where you wake with just a mild irritation with the news out of Washington, and then there are days where you have “blood shooting out of my eyes” pain over what is happening on Capitol Hill. Have our elected officials completely lost their way? Thankfully, there are still a few out there looking out for the people who elected them. Sen. Mike Lee is one of the good guys. He’s managed to hold onto his soul, and on radio this morning Sen. Lee explained the ways in which the Obama administration and the progressives are disregarding the Constitution in order to push their agenda.

Related: Purchase Mike Lee's new book Our Lost Constitution: The Willful Subversion of America's Founding Document

Below is a rush transcript of this segment:

GLENN: Welcome to the program. Tons to cover today. I want to start right out of the chute with a guy I really respect. A guy who I honestly said the other take, if there was ever a problem in the world and I couldn't go on, I would feel so comfortable with this man, I would leave him my children. And, in fact, I would like to leave him my children now, just in case. Mike Lee is here. Senator from Washington, DC. Hello, Mike.

MIKE: Hello, Glenn. It's good to be with you. And I suppose I would like to get to know your kids if you're going to --

GLENN: No. It's an emergency, Mike. There's no time. Just take my children. I can't go on.

MIKE: My wife Sharon is here with me, and she's saying, yes, absolutely.

GLENN: Okay. Good. Sharon, I'll deliver them in a box by the end of the show. So, Mike be with I have your new book "Our Lost Constitution". Where is it hiding? Where did it go? Who stole it?

MIKE: Well, you know, it's hiding in plain sight. And I'm not sure there's any one person who has caused it to be hidden, but this is the net result of the American people not reading it, not being aware of its provisions. Not being aware of the stories behind its most important features, and not understanding its most important function is to limit the power of government, both along the horizontal axis, to make sure nobody within the federal government gets too much power, and along the vertical axis, making sure that the federal government itself has powers that Madison described as few and defined, and that most of the powers would remain with the states.

GLENN: But we're here at a time where -- the founders never saw this coming. They never saw a time when people in Congress would gladly give their power up. You guys aren't even defending it.

MIKE: Yes. I think that's an important feature. This is something I discuss in the book. One of the things that they may not have ever expected was that members of Congress wouldn't defend their own power. Rather than increase their own power by making sure that they and only they would write the law, they would delegate it to someone else to make it easier to stay in office.

I explain in my book. It just makes it easier to stay in office forever by delegating the power. They pass a law that says basically, we shall have good laws regarding X. And then they'll say, we hereby delegate that power to make good laws to Agency Y to make sure we have good laws in the area of X. And then it's done. We don't see anything else.

GLENN: Then they can blame it on the EPA or they can say, we'll get down to the bottom of this. And they never do. But there's other things. For instance, you talk about the clause in the Constitution. All bills that raise taxes have to originate in the House. But Obamacare didn't originate in the House, and it didn't matter.

MIKE: That's right. It didn't matter at the end of the day. Because even though the origination clause says that all bills to raise taxes must originate in the House of Representatives, members of Congress have found ways to circumvent that. The law we now call Obamacare, the Patient Protection and Affordable Care Act, it essentially originated in the Senate. That's where the language from this bill first got put into it. This shell, if you will, that started in the House of Representatives. But the real language came in from the Senate. It should never have happened that way. But members of Congress chose to circumvent this. And I don't think the law would have ever passed. It certainly would have had a much more difficult time passing, had it really started in the House of Representatives where it was supposed to start.

PAT: Mike, we go through kind of waves here of absolute despair and then hopefulness and then absolute despair again.

GLENN: I say absolute despair and suicidal thoughts back to absolute despair.

STU: But occasional normal despair.

GLENN: You're right. Occasional profound sadness.

PAT: Last week was absolute despair when I heard Josh Earnest answer a question from I think Shannon Bream from Fox News. She asked him, hey, with this executive order, President Obama is planning on climate change, isn't that something that should go through Congress? And Josh Earnest said, look, these are people that don't even believe that man caused global warming is really a thing. So we can't really give them the opportunity to have any impact on this. To me, that was one of the most outrageous things ever spoken by an administration official, that just because Congress disagrees with you on an issue, you don't have to go through Congress and abide by the Constitution and our system of government.

GLENN: And we didn't hear a peep from Congress.

PAT: Nothing. So how do we fix that?

GLENN: Bring us to a level to where we're just profoundly sad.

MIKE: Okay. I like that standard.

[laughter]

I think I can match that.

GLENN: All right.

MIKE: So here's the thing. What they're saying is that we can't trust -- we can't trust the unwashed masses to choose representatives who will do the right thing. Therefore, we the all powerful, all knowing administration will have to take matters into our own hands and either ignore or outright contravene the will of the people, as expressed through their elected representatives. That's exactly what they're saying. And that, by the way, is exactly the rationale used by kings over the course of centuries and millennia, to ignore the people and to impose their own will on that of the people.

PAT: Because they know better.

MIKE: This is what despots do. And we have to call this for what it is, which is a form of despotism. It may be despotism with a smiley face on it, but it's despotism nonetheless. And we have to call it as such, we have to resist it, and we have to neutralize it by invoking the Constitution every single time it arises.

GLENN: My uncle Leo is from Italy. And he came before the Second World War. He saw the war was breaking out. And the family decided, we don't know how this will end up. So we'll send Leo who was born in the United States -- and, you know, on a trip and went back to Italy. He came to the United States, and he served honorably in our military. But he was not a guy who was against Mussolini. I said to him one time at dinner, I said, you know, what was it like with Mussolini? And he said, Mussolini was a good man. I said, Uncle Leo, that's inside voice. You should leave that as your inside voice. And he said, the country was falling apart and Mussolini got things done. He wasn't talking about the later Mussolini. He was talking about getting things done. And I honestly think that the American people are to a point where everything is just so screwed up. They'll get to this place where they're going to be like, somebody has got to do something. And that's when they welcome a despot.

MIKE: That's exactly right. And if all you want in a government, if all you expect out of your government is something -- someone to get something done, then you'll end up with a form of despotism. But if instead what you want is a government that works for you, is responsive to you and to your fellow citizens, then you want to follow the Constitution. And that's why I wrote my book. That's why my book really outlines what we can to do restore our lost constitution and protect ourselves against this accumulation of power in the hands of the few, that leads ultimately to a form of despotism. You have to understand the text, the language in the Constitution, and just as importantly, the stories behind it. And that's what I do in this book.

GLENN: All right. Let me play some audio here from Patrick Kennedy and get your thoughts on it.

PATRICK: My dad was always an optimist. I mean, having overcome so many of his personal challenges and political challenges, I mean, this was a guy that everyone loved. Why?

PAT: Not everyone.

PATRICK: Because he persevered. And what does the Senate need to do, but persevere and become the place that my dad wanted always for it to be, and that's a place where major conflicts were resolved for the national interests. Not for either party's interest, but for the national interest.

VOICE: What is it that current senators now should learn from your dad about how you it is you can work across the aisle?

PATRICK: Well, I think the personal etiquette of trying to make an effort to understand what's going on in the other person's life, personally, because you're working with them.

VOICE: Because that's how he did it. He forged these personal bonds. Him and Orrin Hatch. You know, Orrin Hatch got elected probably bashing your dad.

VOICE: He says it. He came from Washington to counteract my dad's vote. Orrin Hatch did. Ended up cutting every deal in the world because he knew it was going to pass if Ted Kennedy signed off on it and he was sponsor of it, then, boom, everyone else would say, well, jeez, if Warren and Ted are for it, then bang. What a revolutionary concept.

GLENN: Yeah, truly what a revolutionary concept. I won't ask you to comment on Orrin Hatch, but just this idea that you go and you cut every deal --

PAT: With who should be your sworn ideological enemy. Someone who is diametrically supposedly opposed to everything you stand for and believe in and you ran against him in your initial campaign for the Senate, and then you work with him on every single bill.

GLENN: How do we as people balance this, Mike? Because there are things that I will work together, across the aisle, even across ideology in some regard, if we happen to agree on one thing, I'll go ahead and say I agree with this one thing and this one thing only. But that's not what happens in Washington.

MIKE: No. It's not. And, you know, I listened to this quote, this recording from Mr. Kennedy. And he's talking about something. But in one sense, it's already happening. He's referring to it as if never happened. He's referring to it as if Democrats and Republicans never come together and never learn about each other's life stories and interests and passions. Never try to resolve something under mutually agreeable terms. This happens all the time. Every single day.

GLENN: That's the problem.

MIKE: You won't agree on every single issue with your ideological opposite. So, look, I run bills all the time. And I refer to these in my book. Bills that I've run with guys like Pat Leahy and Dick Durbin, who are at the opposite end of the political spectrum for me. But sometimes we agree, and when we do, we can get something done. But that's very different than saying we have to agree at the outset to agree, regardless of the issue, because sometimes we don't agree. And when you try to say that we'll come to an agreement on this issue, no matter what, whether it's in a situation like with this Iran deal, where we say we'll get an agreement with Iran or whether you're talking about something within the United States Senate. That's where bad legislation comes from.

GLENN: Go ahead.

MIKE: Something done, regardless of what that something is.

GLENN: Let's talk about two things. We're talking to senator Mike Lee. His new book "Our Lost Constitution". Let's talk about two things. The president is saying, let's get something done with Iran. And going around Congress as well and cutting what everyone believes now, at least our allies believe -- even France says, is not a good deal. Will Congress just allow this to happen?

MIKE: No. No. I don't think so. And, first of all, we don't know, what, if anything, is going to come out of this. First of all, we're being told all of a sudden, oh, a deal is just around the corner. It doesn't materialize. Then they announce something. What they're announcing instead is a framework rather than a deal itself. It's not clear they will come out with any deal at all. I think they're using the worst negotiation tactic possible which is saying we want a deal. Suggesting almost that a bad deal is almost better than no deal at all, which is usually a guarantee that you'll get the worst deal possible.

But, no, I don't think you'll just have Congress just capitulating to it, no matter what. Assuming they do get some kind of an agreement, I think you'll have a heavy weigh-in by Congress. If what the president ends up negotiating is tantamount to a treaty, it would of course be subject to the treaty ratification provisions of the Constitution, which would require a two-thirds super majority vote in the Senate. It's also possible that both houses of Congress could weigh in on one side or another of this deal. But it's hard to predict exactly what the response will be before we even know what the deal is or whether we'll have one at all.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.