Sen. Mike Lee: Progressives are completely circumventing the Constitution

There are days where you wake with just a mild irritation with the news out of Washington, and then there are days where you have “blood shooting out of my eyes” pain over what is happening on Capitol Hill. Have our elected officials completely lost their way? Thankfully, there are still a few out there looking out for the people who elected them. Sen. Mike Lee is one of the good guys. He’s managed to hold onto his soul, and on radio this morning Sen. Lee explained the ways in which the Obama administration and the progressives are disregarding the Constitution in order to push their agenda.

Related: Purchase Mike Lee's new book Our Lost Constitution: The Willful Subversion of America's Founding Document

Below is a rush transcript of this segment:

GLENN: Welcome to the program. Tons to cover today. I want to start right out of the chute with a guy I really respect. A guy who I honestly said the other take, if there was ever a problem in the world and I couldn't go on, I would feel so comfortable with this man, I would leave him my children. And, in fact, I would like to leave him my children now, just in case. Mike Lee is here. Senator from Washington, DC. Hello, Mike.

MIKE: Hello, Glenn. It's good to be with you. And I suppose I would like to get to know your kids if you're going to --

GLENN: No. It's an emergency, Mike. There's no time. Just take my children. I can't go on.

MIKE: My wife Sharon is here with me, and she's saying, yes, absolutely.

GLENN: Okay. Good. Sharon, I'll deliver them in a box by the end of the show. So, Mike be with I have your new book "Our Lost Constitution". Where is it hiding? Where did it go? Who stole it?

MIKE: Well, you know, it's hiding in plain sight. And I'm not sure there's any one person who has caused it to be hidden, but this is the net result of the American people not reading it, not being aware of its provisions. Not being aware of the stories behind its most important features, and not understanding its most important function is to limit the power of government, both along the horizontal axis, to make sure nobody within the federal government gets too much power, and along the vertical axis, making sure that the federal government itself has powers that Madison described as few and defined, and that most of the powers would remain with the states.

GLENN: But we're here at a time where -- the founders never saw this coming. They never saw a time when people in Congress would gladly give their power up. You guys aren't even defending it.

MIKE: Yes. I think that's an important feature. This is something I discuss in the book. One of the things that they may not have ever expected was that members of Congress wouldn't defend their own power. Rather than increase their own power by making sure that they and only they would write the law, they would delegate it to someone else to make it easier to stay in office.

I explain in my book. It just makes it easier to stay in office forever by delegating the power. They pass a law that says basically, we shall have good laws regarding X. And then they'll say, we hereby delegate that power to make good laws to Agency Y to make sure we have good laws in the area of X. And then it's done. We don't see anything else.

GLENN: Then they can blame it on the EPA or they can say, we'll get down to the bottom of this. And they never do. But there's other things. For instance, you talk about the clause in the Constitution. All bills that raise taxes have to originate in the House. But Obamacare didn't originate in the House, and it didn't matter.

MIKE: That's right. It didn't matter at the end of the day. Because even though the origination clause says that all bills to raise taxes must originate in the House of Representatives, members of Congress have found ways to circumvent that. The law we now call Obamacare, the Patient Protection and Affordable Care Act, it essentially originated in the Senate. That's where the language from this bill first got put into it. This shell, if you will, that started in the House of Representatives. But the real language came in from the Senate. It should never have happened that way. But members of Congress chose to circumvent this. And I don't think the law would have ever passed. It certainly would have had a much more difficult time passing, had it really started in the House of Representatives where it was supposed to start.

PAT: Mike, we go through kind of waves here of absolute despair and then hopefulness and then absolute despair again.

GLENN: I say absolute despair and suicidal thoughts back to absolute despair.

STU: But occasional normal despair.

GLENN: You're right. Occasional profound sadness.

PAT: Last week was absolute despair when I heard Josh Earnest answer a question from I think Shannon Bream from Fox News. She asked him, hey, with this executive order, President Obama is planning on climate change, isn't that something that should go through Congress? And Josh Earnest said, look, these are people that don't even believe that man caused global warming is really a thing. So we can't really give them the opportunity to have any impact on this. To me, that was one of the most outrageous things ever spoken by an administration official, that just because Congress disagrees with you on an issue, you don't have to go through Congress and abide by the Constitution and our system of government.

GLENN: And we didn't hear a peep from Congress.

PAT: Nothing. So how do we fix that?

GLENN: Bring us to a level to where we're just profoundly sad.

MIKE: Okay. I like that standard.

[laughter]

I think I can match that.

GLENN: All right.

MIKE: So here's the thing. What they're saying is that we can't trust -- we can't trust the unwashed masses to choose representatives who will do the right thing. Therefore, we the all powerful, all knowing administration will have to take matters into our own hands and either ignore or outright contravene the will of the people, as expressed through their elected representatives. That's exactly what they're saying. And that, by the way, is exactly the rationale used by kings over the course of centuries and millennia, to ignore the people and to impose their own will on that of the people.

PAT: Because they know better.

MIKE: This is what despots do. And we have to call this for what it is, which is a form of despotism. It may be despotism with a smiley face on it, but it's despotism nonetheless. And we have to call it as such, we have to resist it, and we have to neutralize it by invoking the Constitution every single time it arises.

GLENN: My uncle Leo is from Italy. And he came before the Second World War. He saw the war was breaking out. And the family decided, we don't know how this will end up. So we'll send Leo who was born in the United States -- and, you know, on a trip and went back to Italy. He came to the United States, and he served honorably in our military. But he was not a guy who was against Mussolini. I said to him one time at dinner, I said, you know, what was it like with Mussolini? And he said, Mussolini was a good man. I said, Uncle Leo, that's inside voice. You should leave that as your inside voice. And he said, the country was falling apart and Mussolini got things done. He wasn't talking about the later Mussolini. He was talking about getting things done. And I honestly think that the American people are to a point where everything is just so screwed up. They'll get to this place where they're going to be like, somebody has got to do something. And that's when they welcome a despot.

MIKE: That's exactly right. And if all you want in a government, if all you expect out of your government is something -- someone to get something done, then you'll end up with a form of despotism. But if instead what you want is a government that works for you, is responsive to you and to your fellow citizens, then you want to follow the Constitution. And that's why I wrote my book. That's why my book really outlines what we can to do restore our lost constitution and protect ourselves against this accumulation of power in the hands of the few, that leads ultimately to a form of despotism. You have to understand the text, the language in the Constitution, and just as importantly, the stories behind it. And that's what I do in this book.

GLENN: All right. Let me play some audio here from Patrick Kennedy and get your thoughts on it.

PATRICK: My dad was always an optimist. I mean, having overcome so many of his personal challenges and political challenges, I mean, this was a guy that everyone loved. Why?

PAT: Not everyone.

PATRICK: Because he persevered. And what does the Senate need to do, but persevere and become the place that my dad wanted always for it to be, and that's a place where major conflicts were resolved for the national interests. Not for either party's interest, but for the national interest.

VOICE: What is it that current senators now should learn from your dad about how you it is you can work across the aisle?

PATRICK: Well, I think the personal etiquette of trying to make an effort to understand what's going on in the other person's life, personally, because you're working with them.

VOICE: Because that's how he did it. He forged these personal bonds. Him and Orrin Hatch. You know, Orrin Hatch got elected probably bashing your dad.

VOICE: He says it. He came from Washington to counteract my dad's vote. Orrin Hatch did. Ended up cutting every deal in the world because he knew it was going to pass if Ted Kennedy signed off on it and he was sponsor of it, then, boom, everyone else would say, well, jeez, if Warren and Ted are for it, then bang. What a revolutionary concept.

GLENN: Yeah, truly what a revolutionary concept. I won't ask you to comment on Orrin Hatch, but just this idea that you go and you cut every deal --

PAT: With who should be your sworn ideological enemy. Someone who is diametrically supposedly opposed to everything you stand for and believe in and you ran against him in your initial campaign for the Senate, and then you work with him on every single bill.

GLENN: How do we as people balance this, Mike? Because there are things that I will work together, across the aisle, even across ideology in some regard, if we happen to agree on one thing, I'll go ahead and say I agree with this one thing and this one thing only. But that's not what happens in Washington.

MIKE: No. It's not. And, you know, I listened to this quote, this recording from Mr. Kennedy. And he's talking about something. But in one sense, it's already happening. He's referring to it as if never happened. He's referring to it as if Democrats and Republicans never come together and never learn about each other's life stories and interests and passions. Never try to resolve something under mutually agreeable terms. This happens all the time. Every single day.

GLENN: That's the problem.

MIKE: You won't agree on every single issue with your ideological opposite. So, look, I run bills all the time. And I refer to these in my book. Bills that I've run with guys like Pat Leahy and Dick Durbin, who are at the opposite end of the political spectrum for me. But sometimes we agree, and when we do, we can get something done. But that's very different than saying we have to agree at the outset to agree, regardless of the issue, because sometimes we don't agree. And when you try to say that we'll come to an agreement on this issue, no matter what, whether it's in a situation like with this Iran deal, where we say we'll get an agreement with Iran or whether you're talking about something within the United States Senate. That's where bad legislation comes from.

GLENN: Go ahead.

MIKE: Something done, regardless of what that something is.

GLENN: Let's talk about two things. We're talking to senator Mike Lee. His new book "Our Lost Constitution". Let's talk about two things. The president is saying, let's get something done with Iran. And going around Congress as well and cutting what everyone believes now, at least our allies believe -- even France says, is not a good deal. Will Congress just allow this to happen?

MIKE: No. No. I don't think so. And, first of all, we don't know, what, if anything, is going to come out of this. First of all, we're being told all of a sudden, oh, a deal is just around the corner. It doesn't materialize. Then they announce something. What they're announcing instead is a framework rather than a deal itself. It's not clear they will come out with any deal at all. I think they're using the worst negotiation tactic possible which is saying we want a deal. Suggesting almost that a bad deal is almost better than no deal at all, which is usually a guarantee that you'll get the worst deal possible.

But, no, I don't think you'll just have Congress just capitulating to it, no matter what. Assuming they do get some kind of an agreement, I think you'll have a heavy weigh-in by Congress. If what the president ends up negotiating is tantamount to a treaty, it would of course be subject to the treaty ratification provisions of the Constitution, which would require a two-thirds super majority vote in the Senate. It's also possible that both houses of Congress could weigh in on one side or another of this deal. But it's hard to predict exactly what the response will be before we even know what the deal is or whether we'll have one at all.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.