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Why did a gay woman apologize to embattled Indiana pizzeria?

April 07, 2015
Wilson

Writer

Good news! The country can come together on common sense principles and values. For the past couple of days, the battle in Indiana over the Religious Freedom Restoration Act has seemed to tear the country apart. But there are still people who understand decency and common sense in the world. Courtney Hoffman is a gay woman from Seattle. Why did she apologize to the owners of Memories Pizza all the way in Indiana? This is one of the best “strange bedfellows” stories of all time.

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On the Memories Pizza GoFundMe page, Hoffman wrote:

“As a member of the gay community, I would like to apologize for the mean spirited attacks on you and your business. I know many gay individuals who fully support your right to stand up for your beliefs and run your business according to those beliefs. We are outraged at the level of hate and intolerance that has been directed at you and I sincerely hope that you are able to rebuild.”

She shared more of her story on radio this morning with Glenn.

"After I heard about it, it just kind of sat with me. You know, just the behaviors towards this little pizzeria seemed appalling," she said.

Courtney was critical of the voices at the forefront of the gay community. She said that for the most part, people should have a 'live and let live' attitude and approach.

"What I feel has been most amazing to me has been the level of shock that people have expressed. I guess what they've been calling my tolerance. A lot of people I know believe that the gender of your significant other does not dictate your beliefs. That's just the gender of your significant other. But I know so many gay individuals who are Republican and Democrat and capitalist and socialists and Christians and atheists, and there's this whole wide view of mind-sets within a community. It's not just this one forefront that people see that seems to be made up of this bullying tactic," she said.

"I feel like there's been this kind of dialogue for a while that if someone disagrees with you or has a different opinion than you then therefore they must be malicious or filled with hate," she said. "Just change the dialogue on that front. Just because someone disagrees with my opinion, doesn't mean they're evil or that they're malicious in their intent. It just means that we differ in opinions. But we probably have so much more in common."

"The gay community has spent decades fighting for their right to just be themselves. All we ever wanted was the right to live our lives as we see fit according to our beliefs. And to turn on someone who, yeah, has very different beliefs than we have - but it's the same fundamental right to just live your right according to those beliefs. We should be defending that. If we don't agree with that, we should open a dialogue or just letting them live. You don't have to open a dialogue with them, but I'm not quite sure when or why, you know, the people who have fought for decades to live their life according to their beliefs have all of a sudden turned on those who are just doing the same," she said.

GLENN: You know, one of the stories that broke last week during this whole nightmare in Indiana, where you have these pizza owners being, I think, targeted -- intentionally targeted by a local television station looking to pick a fight. Because there's nobody that ever caters a wedding -- how many times have you gone --

PAT: That's like, I'm looking for the local Hostess shop to cater Twinkies at my wedding.

GLENN: Nobody does that. Well, actually someone on our staff did that.

PAT: Jeffy did that.

GLENN: But that's a different story. So Dana started a GoFundMe page for this really nice family that owns this pizza shop. They don't have hatred in their heart at all. And this is -- I mean, closing for a week, I know because I was a small business owner with my dad. That could put you out of business. It's just over for you.

So -- and that's what these people are trying to do. And when I say these people, I don't mean gay people. Because I think gay people aren't like this. I think it's the organizations. We all have, you know, organizations that, you know, will -- that maybe you belong to and you're like, okay, no, I don't agree with that. For instance, Stu is a vegan. But he doesn't agree with what PETA does. PETA is speaking for vegans. No, they're not speaking for him.

PAT: I'm a member of the National Association of Realtors, for example. I don't agree with everything they do.

GLENN: Exactly right. Boy, those guys piss me off.

PAT: Oh, man.

GLENN: Anyway, it's just people with agenda and want power and money. And they're separating us. And we're not that different. So one of the donations that really stuck out was from a gay woman who donated $20 to the Memories Pizza place in Walkerton, Indiana. We have her on the phone now. Her name is Courtney Hoffman. Hello, Courtney, how are you? Courtney.

COURTNEY: Yeah, can you hear me?

GLENN: Yes, I can. How are you?

COURTNEY: Good. How are you doing?

GLENN: Very good. So, Courtney, tell me a little about yourself. Do you know who we are? Did you listen to this show, or how did you find out about this GoFundMe?

COURTNEY: I do know who you are. I don't listen to the show. I'm not overly politically active.

GLENN: Okay.

COURTNEY: But I heard about it on, I think, a local radio show here. I think. I don't honestly remember how I heard about it.

GLENN: Okay.

COURTNEY: But after I heard about it, it just kind of sat with me. You know, just the behaviors towards this little pizzeria seemed appalling.

GLENN: Where are you from?

COURTNEY: I'm from Seattle.

GLENN: Okay. Wow, you're from Seattle. That's my hometown. And that is not -- that is not the place that would embrace your point of view.

COURTNEY: You know, I -- I kind of disagree with that.

GLENN: Oh, I'm glad to hear that.

COURTNEY: Yeah. I mean, I feel like we're kind of painted as this liberal city, but the individuals I know -- you know, it doesn't really have to do with conservative or liberal. It just has to do with, like, a human element. And, you know, the people that I know, gay or straight or liberal or conservative, are very just understanding and supportive of an individual's right to live their life as they see fit.

GLENN: So you're more Libertarian than anything else?

COURTNEY: I suppose, yeah.

GLENN: Good. Because that's where we are.

PAT: It's kind of like what you said yesterday, Glenn. When you said that people aren't intense about it on the other side. It's the media making it out like they are.

GLENN: It's the media. And it's those in power. Both left and right. That need us to argue with each other. I think the average person is like, look, I don't want to be around people who are hateful. I don't want people who are bigoted and racist et cetera, et cetera. But that happens. And, you know, those aren't part of my circle. And I don't know that many. And we have to change their hearts. You're never going to legislate morality. You'll never legislate hatred out. You just have to change people's heart. And the rest of us. The vast majority of Americans are cool with each other. Let's just be cool with each other.

COURTNEY: Yeah.

STU: And, Courtney, what better way to change someone's heart than what you did. Instead of coming out here like many did and were angry about things, you came out to embrace people's right to be different. And you donated to a cause and I think you won a lot of people over to listen to you.

GLENN: You did.

COURTNEY: It's been amazing. What I feel has been most amazing to me has been the level of shock that people have expressed. You know, just I guess what they've been calling my tolerance. You know, because, you know, I believe in -- a lot of people I know believe that the gender of your significant other does not dictate your beliefs. You know, that's just the gender of your significant other. But I know so many gay individuals who are Republican and Democrat and capitalist and socialists and Christians and atheists, and there's this whole wide view of mind-sets within a community. It's not, you know, just this one forefront that people see that seems to be made up of this bullying tactic.

GLENN: So, Courtney, there's a 70-year-old woman in Washington state who runs a flower shop. And she was asked by a gay couple to -- so you know the story. Right?

COURTNEY: Yeah, yeah.

GLENN: They're now suing her not only for her business, but she's about to lose her house.

COURTNEY: It's heartbreaking.

GLENN: How can we -- how can people who are, you know, on the side of the small businessperson and may be against gay marriage, may not be against gay marriage. I'm fine with gay marriage. The government shouldn't have anything to do with my marriage, you know what I mean?

COURTNEY: Yeah.

GLENN: But how do we get people to see and to change their hearts to say, this has nothing to do with hate. This has everything to do with embrace diversity and you can't force someone to violate their conscience.

COURTNEY: Yeah. Well, I feel like there's been this kind of dialogue for a while that if someone is -- disagrees with you or has a different opinion than you then therefore they must be malicious or filled with hate. And, you know, I think that would be a good place to start. Just change the dialogue on that front. Just because someone disagrees with my opinion, doesn't mean they're evil or that they're malicious in their intent. It just means that we differ in opinions. But we probably have so much more in common.

GLENN: We do.

STU: Like, for example, we shouldn't be having a conversation about a pizza place without eating pizza.

COURTNEY: Yeah.

STU: I think we can come together on that.

GLENN: Let's eat pizza. What is your business, Courtney?

COURTNEY: My girlfriend and I own a small kettle corn stand.

GLENN: A small kettle corn stand?

COURTNEY: Yeah.

STU: Where is the kettle corn? How do we not have your kettle corn here?

COURTNEY: I can definitely get some to you.

GLENN: Oh, that's a definite must. We'll pay for it. Do you sell it online?

COURTNEY: No, we don't. We sell it at, like, fairs and festivals.

GLENN: That's too bad because you would have sold a ton today. Well, that's great.

COURTNEY: Yeah, so we're pretty small.

GLENN: Courtney, we just wanted to thank you and just try to get your voice to be heard as a reasonable individual, that we are all different, but it's cool to be different.

COURTNEY: Yeah. It's okay that we're different. It doesn't mean that we're malicious or hate-filled.

GLENN: Can I ask you one more question?

COURTNEY: Sure.

GLENN: Pat is just --

STU: Needling you today. It's fun.

GLENN: When I was down at the Friends of Abe. Do you know what the Friends of Abe is? The people in Hollywood that happen to be conservative.

COURTNEY: No, I don't.

GLENN: Okay. They're Hollywood people that happen to be conservative, and they're in the closet. They're actually in the closet. And they're terrified of anybody finding out.

COURTNEY: Yeah. Yeah.

GLENN: And I was speaking to them one time and I said, you know, I don't understand because, you know, Hollywood has a lot of -- a lot of people in the gay community here in Hollywood. And Jews also, a lot of Jews in Hollywood. And you would think that those two groups, out of everybody, would know what it feels like to be afraid to say who you are.

COURTNEY: Right.

GLENN: Why is this happening? What is happening to where they don't empathize with those who are now afraid to say who they are?

COURTNEY: You know, I -- I don't know. I feel like a similar movement has happened in the gay community. You know, the gay community has spent decades fighting for their right to just be themselves. You know, all we ever wanted was the right to live our lives as we see fit according to our beliefs and to turn on someone who, yeah, has very different beliefs than we have. But it's the same fundamental right to just live your right according to those beliefs. We should be defending that. If we don't agree with that, we should open a dialogue or just letting them live. You don't have to open a dialogue with them, but I'm not quite sure when or why, you know, the people who have fought for decades to live their life according to their beliefs have all of a sudden turned on those who are just doing the same. But it's --

STU: That's a great point though. You know, sometimes I'm tired of having dialogues. I just want to do my thing and go to sleep and eat some kettle corn.

GLENN: We don't have to go to Starbucks and have them write stuff on our coffee cup. Just please. Can't we just stand in line together and talk about nothing or not talk about nothing.

STU: That's why guys gravitate to sports because it's anything other than --

GLENN: Thinking.

STU: -- the real world. You just want something to distract yourself. And that's okay too. Where is the kettle corn? Is it here yet?

COURTNEY: I'm working on it.

GLENN: Courtney, thank you so much. God bless you.

COURTNEY: Thank you so much. Have a good day.

PAT: She was great.

GLENN: I love her. I love her.

JEFFY: Fantastic.

GLENN: She's -- and, you know what, that kind of person as a spokesperson for any community, oh, would win.

STU: Wins you over in a second.

GLENN: How will you argue with Courtney?

PAT: I'm personally not going to.

STU: We saw the same thing with different approaches from Ellen.

GLENN: Yes.

PAT: Remember the preachy Ellen.

STU: She's funny and likable. You just want to be around her.

PAT: Ellen would just completely reject --

GLENN: Preachy Ellen where she was, this is who I am. Blah, blah. Everybody knows who she is. And it's totally cool. Let's just laugh together. It's fine. It's fine. You don't to have jam it down our throats. Rub our nose in it.

PAT: That was the big announcement to announce that I'm running for president. The big announcement to announce that I'm gay. Everyone already knows.

STU: We're like so. Don't make your whole show about that.

GLENN: Because that says that's all you are. And that's not all she is.

STU: Right. You're more than that. And she's proven that 1,000 times over.

GLENN: Yep.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.