Will you stand against the Christian Holocaust?

The Islamic State and other factions of psychotic Islam have targeted Coptic Christians in the Middle East. In fact, it was estimated over 4,000 Coptic Christians were murdered in the region last year. But it's a story you rarely hear on the mainstream media, and Barack Obama and his administration have done everything in their power to strip away any connections between Islam and these insane acts of violence. On TV last night, Glenn asked why more Christians here in America aren't standing up against this horror.

Below is a transcript of this segment:

When Pope Francis comes out and he talks about gay marriage or redistribution of wealth, everybody all around the world, it is headlines, front page, media is all over it, but when he comes out and condemns the complicit silence about the killing of Christians all around the globe as he did on Good Friday, it’s deafening silence.

I seem to remember a promise we made to each other. We seemed to make a promise we would never let the world fall into this darkness again; we would never let a Holocaust happen again, and yet here we sit, willfully blinded, even indifferent, as Christians continue to be slaughtered by radical Islamic monsters. The latest came last Thursday when students at a Kenyan university were finishing up classes and preparing for the holiday weekend. It was just like any other day until radical Islamist terrorists stormed into the campus and proceeded to unleash a violent, ruthless assault that lasted 13 hours and left 147 dead. Many are still missing and unaccounted for.

This is the worst attack since the bombing of the US Embassy in Nairobi back in 1998. They went room by room. They grabbed the students and then began to interrogate about religion. If you were Christian, you were shot on the spot. Many were decapitated. According to witnesses, any student attending the morning prayers at mosque were not attacked.

The terror group responsible, al-Shabaab, they took responsibility for what they called an operation against infidels. “We sorted people out and released the Muslims. There are many dead bodies of Christians inside the building. We are also holding many Christians alive.”

Imagine being a father, your child or your daughter is off at college, and you hear about this attack. You know that your daughter is at that college. The daughter called in the morning in a panic during the attack. Later in the day, the parents’ phone rang again. It was a man on the other end. He demanded that he talk to the Kenyan president within two minutes. The family said we don’t have access to the Kenyan president; we can’t put him on the phone. He said, “I’m going to kill your daughter.” They heard gunshots over the phone. The man said, “She is now with her God,” and dropped the phone to the floor.

In February, 22 Egyptian Coptic Christians were beheaded by ISIS. We’ve shown you this video many times. The intentional move to strip away any mention of Islamic when talking about the extremists, the psychos, the terrorists, makes identifying and defeating the enemy even more difficult. President Obama didn’t even identify the victims’ Christianity when they were beheaded by ISIS on the beach merely for being Christians. By doing so, it keeps the motive for the violence hidden.

According to Open Doors, 4,344 Christians have been killed for faith-related reasons between December 1 and November 30 of last year. That’s double from the previous year. That number is much likely much higher because the group only counts victims who they can identify by name and an exact cause of death can be determined.

Christians have also routinely been targeted in Iraq and Syria. ISIS has become genocidal. They had a march in Iraq’s Nineveh plain last August. Then they moved to Khaybar. They executed and exiled religious minorities like the Yazidis while we did nothing. They destroyed Assyrian artifacts in Iraq while we did nothing. They blew up an 80-year-old Assyrian church on Easter while we did nothing. Christians are being driven from the Middle East in what some have called the new Exodus.

Part of the problem leading to the increased persecution is the fact that Christianity has spread. Kenya is now 82% Christian. Kenya has been repeatedly attacked by al-Shabaab terrorists. We just talked about the university attack. Before that it was the 2013 mall attack where they lined the Christians up, demanded they quote verses from the Koran. Anyone who could was let go; anyone who couldn’t, murdered. Before that it was the 2012 attack on churches during Sunday services—families with their children.

Our world leaders—sorry, calling them that is laughable. Our world leaders are anything but leaders, and they can sanitize the language all they want, but it is psychotic Islam that is causing this. The radicals are not mincing words. This is a religious war for them. This is the beginning of a Christian genocide for them, and it is getting worse. After they’re done with the Christians, they will go to the Jews and the Muslims.

In Egypt, Coptic Christians building a church in honor of those beheaded by ISIS were attacked late at night with Molotov cocktails. They set cars on fire. Stones and bricks were thrown. After meeting with an organizing group, something organized by the local governor, it was decided that the location of the church would be moved.

Last month, ISIS went door to door in Libya searching for Coptic Christians, Christians among a compound housing day laborers. Put yourself in this man’s position. He’s a day laborer. There’s a knock on his door. He opens it at night. He has the horrifying realization of who is standing on the other side of his threshold, and they asked if he and his roommate were Christians. He only had a split second to think. He lied. He said, “No, I Muslim.” They asked if any of the rooms had any Christians in it. He lied again. He and his three friends survived, but thirteen others were taken away. Later they were beheaded on a beach as part of the propaganda video.

Coptic Christians, they are the largest Christian denomination in Egypt and part of the largest Christian community in the Middle East, but they are a minority of the entire population, accounting for only 10%. So you know, a lot of people will say, “What is a Coptic Christian? I don’t know what it means.” Copt comes from the Greek word meaning Egyptian, so all Egyptians at one point were Copts, but over time and several Muslim conquests, they began using Coptic or Copt as a derogatory term to refer to anyone who didn’t convert to Islam.

Remember, Egypt at one time was a Christian nation. Not anymore, and there are not going to be any Christians left in the entire Middle East unless somebody does something. This scene has played out over and over again. It’s played out before. In the upcoming episode of The Root, we are going to chronicle the history of Christian persecution that took place over the last 100 years in the Middle East.

Few recognize it in full context, but when you see it, you will understand what is motivating these extremists, and it’s not American foreign policy. It’s not even our culture. It’s a religious war, and amazingly world leaders are turning a blind eye. The pope admonished, but because he wasn’t talking about redistribution of wealth, no one seemed to listen.

I’ve been talking about this for so long that I can’t imagine why you even watch or listen anymore. It sounds crazy to say it. To Jewish people, it’s offensive to say this is a Christian Holocaust. That word is reserved for a special place, and I understand that, but we better start telling each other the truth. What is coming is a Christian Holocaust. It appears we have forgotten the promise never again.

It’s why Jews are coming up to me now saying, “Please, talk about the Christians.” It’s why we’re seeing more and more citizens, people just like you, pack up and go to the Middle East—not to fight for ISIS, but to fight for the other side, to protect the Christians. We had a guy on the program named Matthew VanDyke. He’s trying to train Iraqis and Syrians to defend themselves against ISIS because we’re not doing any of it.

TheBlaze today has an amazing story, an exclusive video, featuring a group of American volunteers fighting with the Kurdish Peshmerga against ISIS. It is absolutely breathtaking video as snipers have them pinned down, and you hear the bullets whizzing by. One volunteer gets hit in the leg as they retreat. It’s an incredible story and an incredible video.

Why is this happening? Because we no longer as a country—and if I may, we no longer as Christians even stand for anything. The people who do realize what is happening in the world are sick and tired of inaction, so they’re literally doing it themselves. I don’t know if that’s a good idea or a bad idea. They have more bravery than I do.

Another amazing story, a Los Angeles-based nonprofit is also taking action. They’re dedicating their efforts to helping girls and children who have escaped the horrors of ISIS in Iraq. You know what pisses me off? How people just spend their time prattling on about a war on women because of birth control. ISIS is ground zero for a war on women—rape, torture, selling into sex slavery. These are people and families just like yours, and the only reason why they’re being sold into sex slavery and being broken up as families and beheaded is because they are Christian.

We promised never again. Isn’t it time we put up or shut up? And I mean as people. We as people failed to listen to people like George Clooney on the Sudan. We wanted to make it about politics. And I’m not saying us, per se. I asked George Clooney. I remember being in the radio studio a few years back, and I asked George Clooney. I said, “Please, let’s partner with this, because I care just as much as you do.” It never happened because people want to play politics. Let’s not. What do you say let’s not?

Our politicians have failed to publicly denounce the Armenian genocide. It’s the 100th anniversary this month. That is really, really important. Why? You’ll understand when we show you The Root. We’re doing a special on the anniversary of the Armenian genocide, and we hope the world will finally see what the truth really is and why that was important, why it’s important today to recognize what the Turks did to the Christians and the Armenians.

I don’t know what we’re building towards. I do, I think. I don’t even want to say it out loud. This is not separate from my trip to Auschwitz. I feel it in my bones. This is not separate from me telling my children four, five years ago we have to educate ourselves; we have to know who we are; we have to decide to become the Righteous Among the Nations before it begins to happen. I hoped that that would all go away, but I don’t think it’s going to.

I was on Facebook last night because I posted some video, and there’s an update on that video that I posted last night—horrible, horrible stuff. I said, “When are Christians going to wake up?” Somebody said, “What do we do?” I said, “Here’s what you do, you go to your pastors and your priests and your rabbis, and you ask them (A) is there a Coptic Christian church in our area? (B) Can we reach out to them? Can we comfort those who are supposed to be mourning? And why aren’t you talking about this every single Sunday from the pulpit?”

You wouldn’t believe the response I got. So many people said, “What is that going to do?” “Glenn Beck, that’s a dumb answer.” Is it? How about educating yourself first? How about educating others first? How about then going to our pulpits? The American Revolution, the Civil War, and the civil rights movement came and were won from the pulpit first. Our pulpits should be on fire, but our pulpits are barely an ember.

It’s shameful what is happening. Dietrich Bonhoeffer, not to speak is to speak, not to stand is to stand, not to watch is to watch. Don’t you see, because of technology, God is condemning all of us now? We can see it. We couldn’t see the Holocaust before. We can see it this time. He is condemning us.

You say I don’t want to watch it. I don’t know how many people said, “I don’t want to watch it. I don’t want to watch it. I don’t want to watch it.” Why? Why don’t you want to watch it? Well, because you’ll never be able to unsee it. Good. You should be able to watch it and never unsee it.

How many horror movies do we watch? How many things do we see over and over again? We’re putting that garbage, that filth, into our head, and then when it really happens, I don’t want to watch it. Why not? Because you know it condemns you once you’ve seen it.

I’ve got news for you, you have access to it. Not to watch is to watch. You’re making a choice. God will not hold us blameless, so I suggest that you reach out to the Coptic Christians. They are persecuted. They need your help. I suggest that you reach out to your pastor, your priest, and your rabbi, and if he won’t do it, you do it. We’ve got to stand together. There is powerful evil.

Remember what Paulina told me, the woman who was one of the Righteous Among the Nations. She said the righteous didn’t suddenly become righteous; they just didn’t go over the cliff with everybody else. Everybody else is going over the cliff. They’re going over the cliff, and what is the cliff? The cliff is I don’t want to see it; I don’t want to think about it; I can’t do anything about it. Don’t go over the cliff. Don’t. Stand.

You know what’s right. You may not know what you can do. Maybe all you can do is pray like you’ve never prayed before. Maybe all you can do is seek out somebody who is actually going over there and fund them. Maybe you can go over. Maybe you are a priest or a pastor or a rabbi. You were born for times such as this.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.