Will you stand against the Christian Holocaust?

The Islamic State and other factions of psychotic Islam have targeted Coptic Christians in the Middle East. In fact, it was estimated over 4,000 Coptic Christians were murdered in the region last year. But it's a story you rarely hear on the mainstream media, and Barack Obama and his administration have done everything in their power to strip away any connections between Islam and these insane acts of violence. On TV last night, Glenn asked why more Christians here in America aren't standing up against this horror.

Below is a transcript of this segment:

When Pope Francis comes out and he talks about gay marriage or redistribution of wealth, everybody all around the world, it is headlines, front page, media is all over it, but when he comes out and condemns the complicit silence about the killing of Christians all around the globe as he did on Good Friday, it’s deafening silence.

I seem to remember a promise we made to each other. We seemed to make a promise we would never let the world fall into this darkness again; we would never let a Holocaust happen again, and yet here we sit, willfully blinded, even indifferent, as Christians continue to be slaughtered by radical Islamic monsters. The latest came last Thursday when students at a Kenyan university were finishing up classes and preparing for the holiday weekend. It was just like any other day until radical Islamist terrorists stormed into the campus and proceeded to unleash a violent, ruthless assault that lasted 13 hours and left 147 dead. Many are still missing and unaccounted for.

This is the worst attack since the bombing of the US Embassy in Nairobi back in 1998. They went room by room. They grabbed the students and then began to interrogate about religion. If you were Christian, you were shot on the spot. Many were decapitated. According to witnesses, any student attending the morning prayers at mosque were not attacked.

The terror group responsible, al-Shabaab, they took responsibility for what they called an operation against infidels. “We sorted people out and released the Muslims. There are many dead bodies of Christians inside the building. We are also holding many Christians alive.”

Imagine being a father, your child or your daughter is off at college, and you hear about this attack. You know that your daughter is at that college. The daughter called in the morning in a panic during the attack. Later in the day, the parents’ phone rang again. It was a man on the other end. He demanded that he talk to the Kenyan president within two minutes. The family said we don’t have access to the Kenyan president; we can’t put him on the phone. He said, “I’m going to kill your daughter.” They heard gunshots over the phone. The man said, “She is now with her God,” and dropped the phone to the floor.

In February, 22 Egyptian Coptic Christians were beheaded by ISIS. We’ve shown you this video many times. The intentional move to strip away any mention of Islamic when talking about the extremists, the psychos, the terrorists, makes identifying and defeating the enemy even more difficult. President Obama didn’t even identify the victims’ Christianity when they were beheaded by ISIS on the beach merely for being Christians. By doing so, it keeps the motive for the violence hidden.

According to Open Doors, 4,344 Christians have been killed for faith-related reasons between December 1 and November 30 of last year. That’s double from the previous year. That number is much likely much higher because the group only counts victims who they can identify by name and an exact cause of death can be determined.

Christians have also routinely been targeted in Iraq and Syria. ISIS has become genocidal. They had a march in Iraq’s Nineveh plain last August. Then they moved to Khaybar. They executed and exiled religious minorities like the Yazidis while we did nothing. They destroyed Assyrian artifacts in Iraq while we did nothing. They blew up an 80-year-old Assyrian church on Easter while we did nothing. Christians are being driven from the Middle East in what some have called the new Exodus.

Part of the problem leading to the increased persecution is the fact that Christianity has spread. Kenya is now 82% Christian. Kenya has been repeatedly attacked by al-Shabaab terrorists. We just talked about the university attack. Before that it was the 2013 mall attack where they lined the Christians up, demanded they quote verses from the Koran. Anyone who could was let go; anyone who couldn’t, murdered. Before that it was the 2012 attack on churches during Sunday services—families with their children.

Our world leaders—sorry, calling them that is laughable. Our world leaders are anything but leaders, and they can sanitize the language all they want, but it is psychotic Islam that is causing this. The radicals are not mincing words. This is a religious war for them. This is the beginning of a Christian genocide for them, and it is getting worse. After they’re done with the Christians, they will go to the Jews and the Muslims.

In Egypt, Coptic Christians building a church in honor of those beheaded by ISIS were attacked late at night with Molotov cocktails. They set cars on fire. Stones and bricks were thrown. After meeting with an organizing group, something organized by the local governor, it was decided that the location of the church would be moved.

Last month, ISIS went door to door in Libya searching for Coptic Christians, Christians among a compound housing day laborers. Put yourself in this man’s position. He’s a day laborer. There’s a knock on his door. He opens it at night. He has the horrifying realization of who is standing on the other side of his threshold, and they asked if he and his roommate were Christians. He only had a split second to think. He lied. He said, “No, I Muslim.” They asked if any of the rooms had any Christians in it. He lied again. He and his three friends survived, but thirteen others were taken away. Later they were beheaded on a beach as part of the propaganda video.

Coptic Christians, they are the largest Christian denomination in Egypt and part of the largest Christian community in the Middle East, but they are a minority of the entire population, accounting for only 10%. So you know, a lot of people will say, “What is a Coptic Christian? I don’t know what it means.” Copt comes from the Greek word meaning Egyptian, so all Egyptians at one point were Copts, but over time and several Muslim conquests, they began using Coptic or Copt as a derogatory term to refer to anyone who didn’t convert to Islam.

Remember, Egypt at one time was a Christian nation. Not anymore, and there are not going to be any Christians left in the entire Middle East unless somebody does something. This scene has played out over and over again. It’s played out before. In the upcoming episode of The Root, we are going to chronicle the history of Christian persecution that took place over the last 100 years in the Middle East.

Few recognize it in full context, but when you see it, you will understand what is motivating these extremists, and it’s not American foreign policy. It’s not even our culture. It’s a religious war, and amazingly world leaders are turning a blind eye. The pope admonished, but because he wasn’t talking about redistribution of wealth, no one seemed to listen.

I’ve been talking about this for so long that I can’t imagine why you even watch or listen anymore. It sounds crazy to say it. To Jewish people, it’s offensive to say this is a Christian Holocaust. That word is reserved for a special place, and I understand that, but we better start telling each other the truth. What is coming is a Christian Holocaust. It appears we have forgotten the promise never again.

It’s why Jews are coming up to me now saying, “Please, talk about the Christians.” It’s why we’re seeing more and more citizens, people just like you, pack up and go to the Middle East—not to fight for ISIS, but to fight for the other side, to protect the Christians. We had a guy on the program named Matthew VanDyke. He’s trying to train Iraqis and Syrians to defend themselves against ISIS because we’re not doing any of it.

TheBlaze today has an amazing story, an exclusive video, featuring a group of American volunteers fighting with the Kurdish Peshmerga against ISIS. It is absolutely breathtaking video as snipers have them pinned down, and you hear the bullets whizzing by. One volunteer gets hit in the leg as they retreat. It’s an incredible story and an incredible video.

Why is this happening? Because we no longer as a country—and if I may, we no longer as Christians even stand for anything. The people who do realize what is happening in the world are sick and tired of inaction, so they’re literally doing it themselves. I don’t know if that’s a good idea or a bad idea. They have more bravery than I do.

Another amazing story, a Los Angeles-based nonprofit is also taking action. They’re dedicating their efforts to helping girls and children who have escaped the horrors of ISIS in Iraq. You know what pisses me off? How people just spend their time prattling on about a war on women because of birth control. ISIS is ground zero for a war on women—rape, torture, selling into sex slavery. These are people and families just like yours, and the only reason why they’re being sold into sex slavery and being broken up as families and beheaded is because they are Christian.

We promised never again. Isn’t it time we put up or shut up? And I mean as people. We as people failed to listen to people like George Clooney on the Sudan. We wanted to make it about politics. And I’m not saying us, per se. I asked George Clooney. I remember being in the radio studio a few years back, and I asked George Clooney. I said, “Please, let’s partner with this, because I care just as much as you do.” It never happened because people want to play politics. Let’s not. What do you say let’s not?

Our politicians have failed to publicly denounce the Armenian genocide. It’s the 100th anniversary this month. That is really, really important. Why? You’ll understand when we show you The Root. We’re doing a special on the anniversary of the Armenian genocide, and we hope the world will finally see what the truth really is and why that was important, why it’s important today to recognize what the Turks did to the Christians and the Armenians.

I don’t know what we’re building towards. I do, I think. I don’t even want to say it out loud. This is not separate from my trip to Auschwitz. I feel it in my bones. This is not separate from me telling my children four, five years ago we have to educate ourselves; we have to know who we are; we have to decide to become the Righteous Among the Nations before it begins to happen. I hoped that that would all go away, but I don’t think it’s going to.

I was on Facebook last night because I posted some video, and there’s an update on that video that I posted last night—horrible, horrible stuff. I said, “When are Christians going to wake up?” Somebody said, “What do we do?” I said, “Here’s what you do, you go to your pastors and your priests and your rabbis, and you ask them (A) is there a Coptic Christian church in our area? (B) Can we reach out to them? Can we comfort those who are supposed to be mourning? And why aren’t you talking about this every single Sunday from the pulpit?”

You wouldn’t believe the response I got. So many people said, “What is that going to do?” “Glenn Beck, that’s a dumb answer.” Is it? How about educating yourself first? How about educating others first? How about then going to our pulpits? The American Revolution, the Civil War, and the civil rights movement came and were won from the pulpit first. Our pulpits should be on fire, but our pulpits are barely an ember.

It’s shameful what is happening. Dietrich Bonhoeffer, not to speak is to speak, not to stand is to stand, not to watch is to watch. Don’t you see, because of technology, God is condemning all of us now? We can see it. We couldn’t see the Holocaust before. We can see it this time. He is condemning us.

You say I don’t want to watch it. I don’t know how many people said, “I don’t want to watch it. I don’t want to watch it. I don’t want to watch it.” Why? Why don’t you want to watch it? Well, because you’ll never be able to unsee it. Good. You should be able to watch it and never unsee it.

How many horror movies do we watch? How many things do we see over and over again? We’re putting that garbage, that filth, into our head, and then when it really happens, I don’t want to watch it. Why not? Because you know it condemns you once you’ve seen it.

I’ve got news for you, you have access to it. Not to watch is to watch. You’re making a choice. God will not hold us blameless, so I suggest that you reach out to the Coptic Christians. They are persecuted. They need your help. I suggest that you reach out to your pastor, your priest, and your rabbi, and if he won’t do it, you do it. We’ve got to stand together. There is powerful evil.

Remember what Paulina told me, the woman who was one of the Righteous Among the Nations. She said the righteous didn’t suddenly become righteous; they just didn’t go over the cliff with everybody else. Everybody else is going over the cliff. They’re going over the cliff, and what is the cliff? The cliff is I don’t want to see it; I don’t want to think about it; I can’t do anything about it. Don’t go over the cliff. Don’t. Stand.

You know what’s right. You may not know what you can do. Maybe all you can do is pray like you’ve never prayed before. Maybe all you can do is seek out somebody who is actually going over there and fund them. Maybe you can go over. Maybe you are a priest or a pastor or a rabbi. You were born for times such as this.

1 in 20 Canadians die by MAID—Is this 'compassion'?

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Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

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The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

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Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.