Mother of 'free range’ kids shares her story with Glenn

April 14, 2015

WRITER

Do you remember being a kid and running wild in the neighborhood? Not anymore! In fact, now you can get in trouble for something called “free range parenting.” A Maryland family found this out the hard way when their kids were taken into custody by the police after they were found at the park without adult supervision. On radio this morning, Glenn spoke with Lenore Skenazy, founder of FreeRangeKids.com, about this story and why and how parents should start letting their kids grow without constant supervision.

Below is a rush transcript of this segment:

GLENN: Lenore Skenazy, she is a woman who started freerangekids.com. And she -- I believe, Lenore, you're the one who coined this phrase.

LENORE: Yeah, I am. Hi.

GLENN: How are you?

LENORE: Very good. Kind of exhausted.

GLENN: You were a woman who was in trouble with the Department of Children and Families. When was it? Back in January?

LENORE: It was 2008. I have to say that I wasn't actually in trouble with the authorities. I was in trouble with the media because I let my 9-year-old ride the subway alone, which is something he had been asking to do. And my husband and I decided he was ready and so were we. So I wrote a column after he had taken the little trip. And I called it why I let my 9-year-old ride the subway alone here in New York City. Two days after the column appeared, I was on the Today Show, MSNBC, Fox News, NPR, you name it. And being decried as America's worst mom because how dare you let your children do anything alone. So I started free-range kids, my blog that weekend to explain that I'm very -- I say I'm a nervous mom. I love car seats. Seat belts. Mouth guards. If you have a birth -- you know, a baby shower, the gifts I always bring, I'm so boring, predictable, I bring a fire extinguisher. I believe in safety. I just don't think our kids need a security detail every time they leave the house. And, apparently, that is controversial to this day.

GLENN: So tell me about the stranger danger myth. Because we were trying to figure this out. We were talking about this yesterday. And we were like, nothing is -- this is -- things have gotten better since we were kids, and none of us would consider doing it. And we all know that it's unreasonable that we should.

LENORE: Right. That we should let our kids go outside and play?

GLENN: Yes. Pat wouldn't let his daughter -- he like had a heart attack. She was like, dad, I want to go literally half a block down to the lake. He was like, no. No. No.

PAT: She's 15.

GLENN: She's 15. He let her do it. But he freaked out.

LENORE: Wow. Well, first of all, congratulations. I'm glad you let it happen.

PAT: Yeah. Thank you. Very proud.

LENORE: What I've noticed over the years is that once we let our kids do something on their own, provided they're not arrested by the police, let them walk to school, let them make dinner, let them ride their bike to the library and back, generally you end up so proud from just that one incident, seeing your kid being this competent blossoming young man and woman instead of little vulnerable baby that we are sort of encouraged to think of our kids as. That pride allows to you give them even more freedom. And that's always been the way it has been with human beings. You know, you see your human growing up. It's bittersweet. This is the little girl I carried. Not anymore. But, look, she's growing up.

So if you're asking how did we get to this point where all of us who played outside until the street lights came on won't let our kids do that until they're 29.

GLENN: Wait. Wait. You should do it at 29?

STU: Thirty-five.

LENORE: With an escort, of course. And by escort, I mean, police escort.

STU: Okay.

LENORE: The way we got to this point is that we've had really fear shoved down our throats for the last 20 or 30 years, ever since -- you know, there's a bunch of reasons. But the media discovered, first with the Etan Patz case and then with the very sad -- equally sad Adam Walsh case, that there's no story that grips viewers, that gets eyeballs, that gets ratings as that of a white middle class child who is abducted.

PAT: So, Lenore, how did you break free of that? Because it sounds like a frightening thing to let your 9-year-old ride the subway in New York.

GLENN: One, you stop listening to WOR TV, where it says, it's 10 o'clock. Do you know where your children are?

PAT: My gosh. No, he's on the subway.

Was it a white-knuckled thing? Were you scared the whole time he was away? Did you follow behind him at first? How did you let go like that?

LENORE: How did I let go? I think what makes me a little different is that I don't watch a lot of TV news. And I think that is very freeing. I think the reason our parents let us go -- you know, my mom let me walk to school as a kindergartener, not because she was some free-range nut who didn't care if I lived or died, but because back then -- this is how old I am. I'm probably older than you, Glenn. Back then, there was only a half hour of news at night. They just didn't spend it all talking about some horrible tragedy that happened 17 states away. And so if you're not sort of reading in every day the terrible sadness that the news is bound and determined to show you, it's a lot easier to let go. Some people say like, well, you know, you're living in a la-la land. Don't you watch the news? It's like, the news is not reality either. It's what horrible thing happened to .0001 sad percent of the population today. And if I made my decisions based on that, I could never let my kids do anything, including eat solid foods or walk down the stairs because kids die doing those things too.

GLENN: I know you're a fan of Gavin de Becker. Gavin de Becker is the protection detail that we have for my family and company. And he's a remarkable guy. And he has been involved in the rescue of children who have been kidnapped before. And he says that a child is vastly more likely to have a heart attack than to be kidnapped.

LENORE: I know.

PAT: Wow. Jeez.

GLENN: And child heart attacks are so rare that no one ever considers the risk.

LENORE: It is so hard to keep risk in perspective when all you see are the very rare, very sad stories. And we also have something that I consider kind of babyish about our society today, which is that, we demand that if something isn't 100 percent safe, 100 percent of the time, it's dangerous. I mean, we really see no gradations. This is leading us to crazy things like in Spokane. They just decided -- Spokane, Washington, they decided to do away with swings on all the playgrounds. That's because there's no guarantee that every child who swings in America for the next ten years will never fall off or, you know, hurt themselves. And it's true. We can't guarantee that. But you also can't guarantee that a kid in her bedroom won't be stolen. I mean, once in a while, something terrible happens. And if you're basing all your everyday decisions on the very worst-case scenario, you will start acting crazy like Spokane is and getting rid of all the swings. So kids don't get to go on swings at the playground anymore.

GLENN: Beyond that, when I was at the -- what is it -- the north rim. Which is the Native American side? The north rim of the Grand Canyon. Or the south rim. I can't remember. Well, the one that is not the American side. I went there. And there are no guardrails.

LENORE: Wow.

GLENN: There are no fences. It's just cliff canyon.

LENORE: Wow. That's scary.

GLENN: It was bizarre. Because it's obviously dangerous.

LENORE: Right.

GLENN: And I was talking to the guide, and I said, there are no fences. There are no guardrails or anything. And he said, no, it's not America. And I said, holy cow. And he said, but if you look at the stats, there are problems on the American side of the canyon because they put a false sense of security, and so people are like -- they'll look over the fence. And they'll fall because they're cheating death. He said, here everybody stays away from the rim. You have to be a real dummy to approach the rim.

LENORE: How fascinating.

GLENN: Yeah. It's amazing.

LENORE: So when I spoke with the head of the National Center for Missing and Exploited Children. They're the people that put the pictures of the missing kids on the milk cartons. Remember those? Made us think that kids are being snatched left and right and forgot to mention that most of them were taken in custody disputes or runaways.

But anyways, when I spoke to him, he too said that this stranger danger idea was a, quote, unquote, myth we are trying to explode. And he said something that reminds me of your Grand Canyon story which is that the safest kids are the ones who have sort of self-confidence and street smarts. And the way you get those is by doing some stuff -- again, it's called self-confidence. It's not parent-assisted confidence. So you sort of almost have to let people have some experiences in the real world, almost like get as close as they feel comfortable to the edge of that cliff without saying, you can stand here. And here's a guardrail. And here's an emergency number to call. And here's somebody watching you.

GLENN: Right.

LENORE: You must let kids have some independence if you want them to be sensible and safe. And so the idea that we're keeping kids safe by not allowing them on a sunny Sunday afternoon to play -- a 10-year-old and a 6-year-old together in their local park. And we think that that's too dangerous. If you ask me what's dangerous, it's not letting your kids play in the park.

GLENN: Lenore, hang on the phone. I want to ask you one more question. That is this, how do we handle when somebody calls 911 on our kids because they're half a block away playing by themselves. How do you not get the state involved? We'll go to that here in just a second.

LENORE: That's a great question.

GLENN: Lenore Skenazy, by the way, she speaks all over the country. And she's absolutely fantastic. If you'd like her to speak at your group, Lenorespeaks.com. Lenorespeaks.com. Or you can go to freerangekids.com.

[BREAK]

GLENN: We have Lenore Skenazy on the phone with us from Freerangekids.com talking about the story out of Silver Springs, Maryland, where these parents had their kids, ten and six, go to the park. They dropped them off at the park. It's half a block away from their house. The kids walk all the time. They're responsible kids. Somebody called 911 and said, there's no adult watching these kids. The police came, picked them up, took them to the Department of Family and Child Services, and they're now under threat of losing their kids again.

I think this is insane.

LENORE: Yes. Sorry.

GLENN: No. No.

LENORE: Listen. I think it's insane too.

GLENN: I was going to say. But, A, how do we get to the place -- because everything you've said, Lenore, I agree with. So how do we get to the point to where we can -- how do we ease into it? And then how do we stop others from calling 911, or what do we do when the state shows up and says -- because this is what they said. They were responsible for child neglect.

LENORE: Yeah. Child neglect. Like all our parents who neglected us and all we could do was go outside and play. Wow, those horrible neglectful parents. Every single parent in the '60s, '70s, and '80s, I guess, was one of those. So this is a question that I've puzzled over on a daily basis. And I've come up with a couple of ways that I think we can try to fight back the criminalization of very decent parents.

One is, I have a bill of rights. It's one sentence long. And I'm trying to get people to introduce it to a town hall meeting, to a city council meeting, to a PTA meeting. Anywhere they can. It's simply this. It's the free-range kids bill of rights. Kids and parents bill of rights. And it is: That our children have a right to some unsupervised time, and we have the right to give it to them without being arrested. It's that simple.

STU: Radical.

LENORE: We all know that we loved unsupervised time when we were growing up. We all know that if you look at the FBI statistics, crime is down today. It's not just down because we're helicoptering kids. It's down against -- the murder rate is down. And arson and burglary and assault. So these are actually safer times than when most of us were growing up. So considering that crime is down and that we know that letting kids play outside is a time-honored thing that parents have done forever, we should be able to give that to our children without threat of arrest. I think CPS exists for a reason. And you're actually harming a kid and if it's obvious and indisputable and immediate, the harm that they're in, grab those kids away from those parents. But don't grab away kids who happen to be playing at a park near their house. There's just a world of difference between those two scenarios.

GLENN: What's the second idea?

LENORE: Second idea is something I started about a month ago. It's this free thing I put on my site. You can go to it directly. It's called freerangefriend.com. And all you do is you enter your ZIP code. If you want to, you can enter the ages or genders of your kids or not. But it allows you to find other free-range parents in your neighborhood. Because one reason that people are calling 911 when they see a kid outside, is that they never see any other kids outside. It's like seeing an escaped gazelle. I just saw this thing on the street. It was small. It had pigtails. I don't know what it is.

[laughter]

Then asking the officer to catch it with the net.

GLENN: Lenore, I have to break. I have a hard network break. But I want to give that. It's freerangefriends.com?

LENORE: Freerangefriend.com.

GLENN: Okay. Freerangefriend.com. Freerangekids.com. And if you would like Lenore to come speak at one of your events, she's absolutely tremendous as you've just heard. Lenorespeaks.com. Lenore, thank you so much. God bless.

LENORE: Oh, thank you, Glenn. Thank you for having me on.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing