Mother of 'free range’ kids shares her story with Glenn

Do you remember being a kid and running wild in the neighborhood? Not anymore! In fact, now you can get in trouble for something called “free range parenting.” A Maryland family found this out the hard way when their kids were taken into custody by the police after they were found at the park without adult supervision. On radio this morning, Glenn spoke with Lenore Skenazy, founder of FreeRangeKids.com, about this story and why and how parents should start letting their kids grow without constant supervision.

Below is a rush transcript of this segment:

GLENN: Lenore Skenazy, she is a woman who started freerangekids.com. And she -- I believe, Lenore, you're the one who coined this phrase.

LENORE: Yeah, I am. Hi.

GLENN: How are you?

LENORE: Very good. Kind of exhausted.

GLENN: You were a woman who was in trouble with the Department of Children and Families. When was it? Back in January?

LENORE: It was 2008. I have to say that I wasn't actually in trouble with the authorities. I was in trouble with the media because I let my 9-year-old ride the subway alone, which is something he had been asking to do. And my husband and I decided he was ready and so were we. So I wrote a column after he had taken the little trip. And I called it why I let my 9-year-old ride the subway alone here in New York City. Two days after the column appeared, I was on the Today Show, MSNBC, Fox News, NPR, you name it. And being decried as America's worst mom because how dare you let your children do anything alone. So I started free-range kids, my blog that weekend to explain that I'm very -- I say I'm a nervous mom. I love car seats. Seat belts. Mouth guards. If you have a birth -- you know, a baby shower, the gifts I always bring, I'm so boring, predictable, I bring a fire extinguisher. I believe in safety. I just don't think our kids need a security detail every time they leave the house. And, apparently, that is controversial to this day.

GLENN: So tell me about the stranger danger myth. Because we were trying to figure this out. We were talking about this yesterday. And we were like, nothing is -- this is -- things have gotten better since we were kids, and none of us would consider doing it. And we all know that it's unreasonable that we should.

LENORE: Right. That we should let our kids go outside and play?

GLENN: Yes. Pat wouldn't let his daughter -- he like had a heart attack. She was like, dad, I want to go literally half a block down to the lake. He was like, no. No. No.

PAT: She's 15.

GLENN: She's 15. He let her do it. But he freaked out.

LENORE: Wow. Well, first of all, congratulations. I'm glad you let it happen.

PAT: Yeah. Thank you. Very proud.

LENORE: What I've noticed over the years is that once we let our kids do something on their own, provided they're not arrested by the police, let them walk to school, let them make dinner, let them ride their bike to the library and back, generally you end up so proud from just that one incident, seeing your kid being this competent blossoming young man and woman instead of little vulnerable baby that we are sort of encouraged to think of our kids as. That pride allows to you give them even more freedom. And that's always been the way it has been with human beings. You know, you see your human growing up. It's bittersweet. This is the little girl I carried. Not anymore. But, look, she's growing up.

So if you're asking how did we get to this point where all of us who played outside until the street lights came on won't let our kids do that until they're 29.

GLENN: Wait. Wait. You should do it at 29?

STU: Thirty-five.

LENORE: With an escort, of course. And by escort, I mean, police escort.

STU: Okay.

LENORE: The way we got to this point is that we've had really fear shoved down our throats for the last 20 or 30 years, ever since -- you know, there's a bunch of reasons. But the media discovered, first with the Etan Patz case and then with the very sad -- equally sad Adam Walsh case, that there's no story that grips viewers, that gets eyeballs, that gets ratings as that of a white middle class child who is abducted.

PAT: So, Lenore, how did you break free of that? Because it sounds like a frightening thing to let your 9-year-old ride the subway in New York.

GLENN: One, you stop listening to WOR TV, where it says, it's 10 o'clock. Do you know where your children are?

PAT: My gosh. No, he's on the subway.

Was it a white-knuckled thing? Were you scared the whole time he was away? Did you follow behind him at first? How did you let go like that?

LENORE: How did I let go? I think what makes me a little different is that I don't watch a lot of TV news. And I think that is very freeing. I think the reason our parents let us go -- you know, my mom let me walk to school as a kindergartener, not because she was some free-range nut who didn't care if I lived or died, but because back then -- this is how old I am. I'm probably older than you, Glenn. Back then, there was only a half hour of news at night. They just didn't spend it all talking about some horrible tragedy that happened 17 states away. And so if you're not sort of reading in every day the terrible sadness that the news is bound and determined to show you, it's a lot easier to let go. Some people say like, well, you know, you're living in a la-la land. Don't you watch the news? It's like, the news is not reality either. It's what horrible thing happened to .0001 sad percent of the population today. And if I made my decisions based on that, I could never let my kids do anything, including eat solid foods or walk down the stairs because kids die doing those things too.

GLENN: I know you're a fan of Gavin de Becker. Gavin de Becker is the protection detail that we have for my family and company. And he's a remarkable guy. And he has been involved in the rescue of children who have been kidnapped before. And he says that a child is vastly more likely to have a heart attack than to be kidnapped.

LENORE: I know.

PAT: Wow. Jeez.

GLENN: And child heart attacks are so rare that no one ever considers the risk.

LENORE: It is so hard to keep risk in perspective when all you see are the very rare, very sad stories. And we also have something that I consider kind of babyish about our society today, which is that, we demand that if something isn't 100 percent safe, 100 percent of the time, it's dangerous. I mean, we really see no gradations. This is leading us to crazy things like in Spokane. They just decided -- Spokane, Washington, they decided to do away with swings on all the playgrounds. That's because there's no guarantee that every child who swings in America for the next ten years will never fall off or, you know, hurt themselves. And it's true. We can't guarantee that. But you also can't guarantee that a kid in her bedroom won't be stolen. I mean, once in a while, something terrible happens. And if you're basing all your everyday decisions on the very worst-case scenario, you will start acting crazy like Spokane is and getting rid of all the swings. So kids don't get to go on swings at the playground anymore.

GLENN: Beyond that, when I was at the -- what is it -- the north rim. Which is the Native American side? The north rim of the Grand Canyon. Or the south rim. I can't remember. Well, the one that is not the American side. I went there. And there are no guardrails.

LENORE: Wow.

GLENN: There are no fences. It's just cliff canyon.

LENORE: Wow. That's scary.

GLENN: It was bizarre. Because it's obviously dangerous.

LENORE: Right.

GLENN: And I was talking to the guide, and I said, there are no fences. There are no guardrails or anything. And he said, no, it's not America. And I said, holy cow. And he said, but if you look at the stats, there are problems on the American side of the canyon because they put a false sense of security, and so people are like -- they'll look over the fence. And they'll fall because they're cheating death. He said, here everybody stays away from the rim. You have to be a real dummy to approach the rim.

LENORE: How fascinating.

GLENN: Yeah. It's amazing.

LENORE: So when I spoke with the head of the National Center for Missing and Exploited Children. They're the people that put the pictures of the missing kids on the milk cartons. Remember those? Made us think that kids are being snatched left and right and forgot to mention that most of them were taken in custody disputes or runaways.

But anyways, when I spoke to him, he too said that this stranger danger idea was a, quote, unquote, myth we are trying to explode. And he said something that reminds me of your Grand Canyon story which is that the safest kids are the ones who have sort of self-confidence and street smarts. And the way you get those is by doing some stuff -- again, it's called self-confidence. It's not parent-assisted confidence. So you sort of almost have to let people have some experiences in the real world, almost like get as close as they feel comfortable to the edge of that cliff without saying, you can stand here. And here's a guardrail. And here's an emergency number to call. And here's somebody watching you.

GLENN: Right.

LENORE: You must let kids have some independence if you want them to be sensible and safe. And so the idea that we're keeping kids safe by not allowing them on a sunny Sunday afternoon to play -- a 10-year-old and a 6-year-old together in their local park. And we think that that's too dangerous. If you ask me what's dangerous, it's not letting your kids play in the park.

GLENN: Lenore, hang on the phone. I want to ask you one more question. That is this, how do we handle when somebody calls 911 on our kids because they're half a block away playing by themselves. How do you not get the state involved? We'll go to that here in just a second.

LENORE: That's a great question.

GLENN: Lenore Skenazy, by the way, she speaks all over the country. And she's absolutely fantastic. If you'd like her to speak at your group, Lenorespeaks.com. Lenorespeaks.com. Or you can go to freerangekids.com.

[BREAK]

GLENN: We have Lenore Skenazy on the phone with us from Freerangekids.com talking about the story out of Silver Springs, Maryland, where these parents had their kids, ten and six, go to the park. They dropped them off at the park. It's half a block away from their house. The kids walk all the time. They're responsible kids. Somebody called 911 and said, there's no adult watching these kids. The police came, picked them up, took them to the Department of Family and Child Services, and they're now under threat of losing their kids again.

I think this is insane.

LENORE: Yes. Sorry.

GLENN: No. No.

LENORE: Listen. I think it's insane too.

GLENN: I was going to say. But, A, how do we get to the place -- because everything you've said, Lenore, I agree with. So how do we get to the point to where we can -- how do we ease into it? And then how do we stop others from calling 911, or what do we do when the state shows up and says -- because this is what they said. They were responsible for child neglect.

LENORE: Yeah. Child neglect. Like all our parents who neglected us and all we could do was go outside and play. Wow, those horrible neglectful parents. Every single parent in the '60s, '70s, and '80s, I guess, was one of those. So this is a question that I've puzzled over on a daily basis. And I've come up with a couple of ways that I think we can try to fight back the criminalization of very decent parents.

One is, I have a bill of rights. It's one sentence long. And I'm trying to get people to introduce it to a town hall meeting, to a city council meeting, to a PTA meeting. Anywhere they can. It's simply this. It's the free-range kids bill of rights. Kids and parents bill of rights. And it is: That our children have a right to some unsupervised time, and we have the right to give it to them without being arrested. It's that simple.

STU: Radical.

LENORE: We all know that we loved unsupervised time when we were growing up. We all know that if you look at the FBI statistics, crime is down today. It's not just down because we're helicoptering kids. It's down against -- the murder rate is down. And arson and burglary and assault. So these are actually safer times than when most of us were growing up. So considering that crime is down and that we know that letting kids play outside is a time-honored thing that parents have done forever, we should be able to give that to our children without threat of arrest. I think CPS exists for a reason. And you're actually harming a kid and if it's obvious and indisputable and immediate, the harm that they're in, grab those kids away from those parents. But don't grab away kids who happen to be playing at a park near their house. There's just a world of difference between those two scenarios.

GLENN: What's the second idea?

LENORE: Second idea is something I started about a month ago. It's this free thing I put on my site. You can go to it directly. It's called freerangefriend.com. And all you do is you enter your ZIP code. If you want to, you can enter the ages or genders of your kids or not. But it allows you to find other free-range parents in your neighborhood. Because one reason that people are calling 911 when they see a kid outside, is that they never see any other kids outside. It's like seeing an escaped gazelle. I just saw this thing on the street. It was small. It had pigtails. I don't know what it is.

[laughter]

Then asking the officer to catch it with the net.

GLENN: Lenore, I have to break. I have a hard network break. But I want to give that. It's freerangefriends.com?

LENORE: Freerangefriend.com.

GLENN: Okay. Freerangefriend.com. Freerangekids.com. And if you would like Lenore to come speak at one of your events, she's absolutely tremendous as you've just heard. Lenorespeaks.com. Lenore, thank you so much. God bless.

LENORE: Oh, thank you, Glenn. Thank you for having me on.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.