Senator Ben Sasse explains what happened with the Iran compromise

The Senate saw a rare compromise this week when Republicans and Democrats on the Senate Foreign Relations Committee approved a bill to give Congress 52 days to weigh in and review the bill. Glenn couldn't tell if this meant the Senate simply surrendered their power, or if it is a step in the right direction. Senator Ben Sasse joined the radio program Thursday to discuss the compromise and what continued negotiations with Iran could mean for the United States.

Below is a rush transcript of this segment

GLENN: So we have Ben Sasse on with us. We wanted to get somebody on that we really trusted and we wanted to talk a little about this -- this rare comprise on Iran. And Iran is changing all of the -- changing all of the parameters of this deal that we supposedly had. And the -- the Senate made a rare comprise. And we wanted to see if this works in our favor or not. As I read last night, it seems like the Senate once again surrendered their power. And Stu said the exact opposite. So we thought we would get Ben Sasse's read. Hello, Ben, how are you?

BEN: Glenn, good to be with you. Can I pretend I'm a politician and split the difference?

GLENN: No.

PAT: First of all, Ben, we should ask because you've been there two months now. Have you turned yet? Like "The Walking Dead". Have you turned? Are you a Senate walker now?

BEN: No. I'm still not a politician.

GLENN: Good. Glad to hear it.

BEN: Yeah. Thanks for having me on.

PAT: So you would say this is in the middle then, or do you like it?

BEN: Let's talk about it like this. The macro on having a nuclear Iran is a horrible idea. And for 36 years, both Republicans and Democrats in this country all agreed to that. And the Obama administration has pivoted from the historic goal of preventing a nuclear Iran to trying to manage the arrival of nuclear proliferation across the Middle East. So it's dreadful what's happening at the big picture level.

This specific bill that was passed out of the Senate Foreign Relations Committee unanimously, is a small, small deal. But it's a small step in the right direction. But it's not big enough to change the course of how big the problems are. But this Senate comprise is more good than bad, but it's small.

GLENN: Okay.

STU: Because it just gives us a chance to essentially veto this deal.

GLENN: Okay. But I thought the Senate has that right. You have the right.

BEN: No. Well, if it were being submitted by the Obama administration as if we had three separate, but equal branches of government that check and balance one another in a constitutional system -- they've got a pen, and they've got a phone, and executive unilateralism means to the Obama administration that they can just make up anything that they want. So they're trying to strike this deal with Iran, going completely around the Congress and going straight to the UN.

And so a treaty would have to be submitted to us. They've never framed this as a treaty, even though it's far more important than many things that go by treaty. For example, the last 23 civilian nuclear power agreements around the world -- I think the number is 23 -- have been submitted to the Senate for approval, under treaty-like structures.

In this case, they were just going to ignore the Congress. So Corker has been trying to do -- Bob Corker, the senator from Tennessee is the chairman of the Foreign Relations Committee -- he's been trying to get a piece of legislation passed called the Congressional Review Act, which at least gives us the ability to express satisfaction or dissatisfaction with what the Obama administration is trying to cook as a truly bad deal.

But here's why it is still a step in the right direction, though it's tiny. It will at least allow us to get access to knowledge for the American people of what's in the deal. The Obama administration has been trying to cut a deal with Tehran, where they and Tehran have rival talking points out in the world. And the people of the United States don't even know what's in it. The people of America have a right to know what's in this deal. It's going to be bad. But we need to know what's in there. The way you get some transparency into it is by the Congress knowing.

GLENN: So here's how I read this, Ben, why are we negotiating with the president in the first place? Why aren't you guys just going and saying, you can't do this? You can't do this without us?

BEN: Well, because the administration largely owns the media and they go out and tell a story that the United States has struck a deal. They want to use this as the occasion to wave all sanctions. How is that possible? That's possible because there was a flaw in some legislation that was passed many years ago in the way that the sanctions are being imposed on Iran.

Let's be clear about who Iran is. They're the world's largest state sponsor of terror. They're funding Shia militias among at least five of their neighbors, trying to destabilize regimes. They're horrible actors. But there is one thing worse than Iran right now. And that is the short-term threat of Sunni jihadist terrorists that are building non-state organizations like ISIS or ISIL. So it's essentially al-Qaeda rebranded.

So in the middle of the frenzy of ISIL capturing most of eastern Syria and lots of northwestern Iraq, many people in the Middle East are looking for some form of stability. When the Shia militias come in, they're sometimes a less bad option than the non-state actors. The Iranians are under huge sanctions. That's a good thing. They have about $130 billion of offshore revenues right now, and almost 90 percent of those funds are frozen. But the Russians, in particular, would like to end those sanction regimes because their economy is failing. And they would like to sell armaments to Iran. So in the midst of this, instead of leading, the Obama administration -- instead of leading and ratcheting up of sanctions, the Obama administration is trying to lead the capitulation to Tehranian HEP demands.

STU: And this is more to than just being able to review this deal, Ben. This is also -- if I'm understanding it correctly. You give them a month to look at the deal and review it. They also have a chance to block Obama from removing the sanctions, which is fundamental to the deal, and Iran won't agree to it without that. So in effect, you have with this bill veto on the Iranian deal, don't you?

BEN: So a couple of things. Glenn's point. You and I have been on the same side of this. Now I hate to go against you because you're my partner in this. So we don't want Glenn to ever be right.

STU: Of course.

BEN: Here's what's being turned on its head. Under the constitutional arrangement, the president is supposed to negotiate the best deal you can for treaties. Then you submit it to the Senate. It it needs a two-thirds vote. Under this new world, you would essentially have a resolution of approval or disapproval. And given the Senate rules, it would take about 60 votes to say, no, we think this is terrible.

But well before we get to that point, because we can get lost here in process in a hurry, we would at least be able to, as representatives of the people, be able to get access to knowledge of what's in this deal.

The Obama administration has been claiming this is verifiable. As if the IAEA has typically been right in the past, when they've tried to dig in and find out things like the drift to a nuclear North Korea. We had a 36-year consensus in this country that we should never have a nuclear Iran. And the president continually posits this false choice between, we have to accept whatever the worst deal is that the Iranians will let us have, or we have to go to a immediate war. That's nonsense. When you talk to Nebraskans, they know it's nonsense. And your listeners know it's nonsense. There's a third choice, which you negotiate from a position of strength, where the Iranians know we mean business and we don't intend to allow a nuclear Iran. And our allies in the region don't want a nuclear Iran. And lo and behold, we'd be having a totally different discussion than the way we negotiate from this posture of weakness.

PAT: Isn't it possible, though, Ben that this whole process is moot anyway because the Iranians are changing the deal radically. Kerry was asked, what happened if they change the deal after you announced that the framework has been agreed upon, and he just said, well, that's not going to happen. And it already has. It's already happened. And so, in fact, they've cut the time in half from ten years to five.

STU: They want 4,000 extra centrifuges.

BEN: Right.

PAT: So the deal should be off anyway. Shouldn't it?

BEN: It should. So let's just name two or three of those variables you named. There are about six or seven things that are going wrong in the Kerry/Obama negotiation with the Iranians. But let's take your centrifuges point. The right number of centrifuges for Iran to have is zero. There should be no uranium enrichment in the world's largest state sponsor of terror. Your listeners should be asking themselves, these people have been funding Shia militias across the Middle East and North Africa that have intentionally tried to target US troops. Why would we believe that when they have access to nuclear material that they wouldn't ultimately also share it with terror organizations? So the right number of centrifuges is zero. We know they have around 19,000. The Obama administration said at the beginning that they were going to negotiate to get them down to about 1,000. They've now pivoted to something more like 6,000. The right number should be zero.

You can make the same argument about the way any time anyplace inspections should work. The Iranians want to set up a regime of cat and mouse, like what was the case with Saddam Hussein in 2003, and the Kerry response to this is, well, we would have a snapback, that if they ever didn't keep their commitments under this agreement, all of the sanctions will snap back into place.

Well, a couple of problems with that. First is, they have $130 billion offshore right now. And if they get sanctions relief, they'll get access to most of that $130 billion. They've been spending a lot of their money to fund terrorist operations, beyond their borders. What do you think they'll spend the new $130 billion on? And number two, if these sanction regimes were ever going to snap back into place, you'd need groups like the Russians and the French and the Chinese to all cooperate with that. And it would be a bureaucratic, litigated process. You would know we're in a bad place in a negotiation right now when the French are trying to hold out for harder requirements in the US.

PAT: That's for sure.

GLENN: Senator, we appreciate your time. We know you're on a busy schedule. I would like to ask you to look into this Judicial Watch report about ISIS being on our border. There's conflicting reports on it. I happen to believe the Judicial Watch people that we have some serious issues going on our border with ISIS on both sides of our border. If you could, when you find out details, report back to us. We'd like to know if it's real or not.

BEN: Thanks, I spend a lot time in a classified setting. We're trying to learn about some of these issues. I would love to report back to you. So thanks for having me on.

GLENN: Thank you very much. Appreciate it. Ben Sasse from Nebraska. Back in just a second.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.