Are the American people 'sick of the games and lies' in politics?

The 2016 Presidential election is coming up, and candidates are already making their way across the country schmoozing and persuading citizens that they are the right candidate for this country. Last night on the Glenn Beck Program, Glenn took the opportunity to discuss how American's are "sick of the games and of the lies" within both political parties. Are American's finally done listening to power hungry politicians? See what Glenn had to say about it.

Glenn: I think people on both sides of the aisle, both left and right, are really sick of the games and the lies, and most of people are tuning out. That’s a really bad idea. No, it’s shame on me once, or no, it’s fool me once, and shame on me, right? Fool me twice, and I don’t know how this works, but shame on all of us. We’re fed up, and that’s the point. And we’re tired of being fooled and played for fools.

That brings me to Hillary Clinton. Here she is, the least-relatable human being since perhaps Al Gore, trying to go around the country looking like the average person. Saturday Night Live is having a field day with the blatant contradiction. SNL mocks every candidate, but they are going after Hillary with the same zeal they attacked Sarah Palin with. They’re out for blood.

I think she is going to pay for the sins of Obama, quite honestly. No one is falling for the shtick anymore, and I think they’re saying things that they wanted to say about the Obamas but couldn’t. Clinton has made hundreds of millions of dollars since leaving the White House, and by far are the richest presidents of all time, so them being the champion for the little guy is kind of laughable, and everybody knows that they’re out for power and they’re out for money.

You know, they might be people good people, blah, blah, blah, blah, blah, but when you put them in the Scooby Doo van, you know, riding around for a couple of days in the Scooby Doo van and then returning first class on a nice jet, hardly winning anybody over. I don’t know if you’ve seen any of the actual footage of her, you know, on her listening tour. Do you think she’s really listening? Really?

The Washington Free Beacon put together a little clip and counted the “um-hum,” counted them. See if you’re feeling the passion here with the 88 um-hums.

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Glenn Right now, she’s thinking, “Oh, dear God, when are these people going to stop talking? How much longer do I have to suffer through this? I can’t stand being around these peasants anymore.” Somebody could have said America’s dependence on fluffernutter must stop— um-hum. She wasn’t listening to them at all, not at all.

The Clintons will be making the rounds looking to cash in on every political past favor, but it looks like some may not be all that ready for Hillary after all. The Miami Herald reported today that the former mayor of Miami, Manny Diaz, is hosting an event for Gov. Martin O’Malley. I don’t know about you, but I think people are beating down the doors to get O’Malley to run. That’s one everybody’s been clamoring for. Where is Officer O’Malley?

Who is this guy? I mean, that’s how weak their bench is. There’s nobody lined up to be up next for this one. We’ve got Hillary Clinton, who we all know and deeply love or some guy named O’Malley. Are we witnessing a pivot point in America? Um-hum, um-hum, um-hum. I think we are. Um-hum, um-hum. Is it finally the time that we reject the political family empires in America—you know, the Kennedys and the Bushes and the Clintons? Um-hum, um-hum, um-hum.

It appears the backlash against Hillary is very real and very, very palpable, and I believe the same will hold true when Jeb Bush enters the race. Um-hum, um-hum, I think it will. The entire reason Jeb is waiting so long to run, I think, is because as long as he’s not a declared candidate, he can raise unlimited amounts of funds, so that’s what he’s doing, going around and oil my arms, oil my wallet. Oh, yes. That’s what’s happening. He’s greasing all of the establishment wheels to fill the coffers and then let the machine churn out yet another Dynasty candidate.

Eventually Dynasty was canceled. The Karl Roves of the world say that’s the only way to win. That’s nuts. I think that’s an outright lie and the type of thinking that has done more damage to the Constitution, to the republic, and to the political parties in the past 25 years than in the entire previous 200 years. The truth is if somebody has something legitimate to say and they are authentic, it will connect with the American people, and they will win.

You don’t even have to be authentic. Everybody talks about the brilliance of the Obama campaign. It really wasn’t that smart really. They definitely had a machine of their own, but the real reason he won is because he tapped into something, an idea. He got people to come out to the polls in droves. It wasn’t just money; it was a movement. It was a couple things: One, people on both sides of the aisle really were excited to hey, let’s break a barrier here, let’s have a black guy be president. For as shallow as that seems, it was kind of a cool thing. Okay, I wish there was more than just the color of his skin, but that was a big deal for people on both sides of the aisle.

That was a movement, but people also thought that he would be a uniter who would heal the divisions, stop the nonsense in Washington. They thought he would be transparent; he would end the wars. It was an idea, and here’s the idea, we can be better than we are. As it turns out, he didn’t buy any of that. Um-hum, um-hum, um-hum, none of it.

People are looking for it again, and that’s why people like Ted Cruz, like Rand Paul, because they’re saying something different, and we’re actually looking for somebody to actually say what they believe. I contend we don’t even have to like more than 50% or 60%. I think if you like somebody 50% of what they say, 60% you agree with, you overlook the other 40% because you’re just like they really believe that. If they’re authentic and they believe it, I’m willing to go with that because I’m tired of the um-hum, um-hum. You’re such a peasant. We’re done.

Clinton and Bush represent everything that is wrong with Washington. A new book details how Bill Clinton has raked in over $100 million in speaking fees and appearances. I mean, how many ribbons do you have to cut at the opening of Walmarts to get that kind of money? That’s since he left office, and most of that money—total coincidence—came while Hillary was Secretary of State.

Between 2001 and 2013, the president earned $105 million. Now, during Hillary’s four-year stint as Secretary of State, four years, the ex-president earned $48 million of the $105. Wait a minute, he earned $105 between 2001 and 2013, but for four years he earned $48, and it took double the amount of time to earn the remaining $57 million. So, she has power, and he gets huge speaking fees. She doesn’t have power, and it takes twice the amount of time.

I’m sure nothing nefarious is going on there. And I’m not a monitoring laundering expert or anything like that, but I am a thinker, and it sure seems possible that something kind of nefarious might be going on. Um-hum, um-hum, um-hum. Hillary only deletes her emails about yoga classes. I know, I know. She’s totally on the up and up about everything else.

Here’s the thing, I think America is finally ready to move past the American Dynasty, maybe. It has been boiling beneath the surface for a while. The Tea Party was the first to tap into it, but the other side also had, what was it, the people who were peeing their pants in the park? Operation wall—whatever that was. That was beautiful. There were some real authentic people there too that were sick of this.

The election of Barack Obama was largely based on the belief that he would help reduce or end the partisan bickering, be transparent, clean it up. Real, actual, nonestablishment candidates are now rising to the top, but will they be able to break through that glass ceiling? Will they be able to do that?

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.