Meet the young man connecting the conservatives of Silicon Valley

It's hard to find a state more liberal than California, but the entrepreneurs of Silicon Valley have shown a libertarian streak that drew Glenn's interest. On his TV show Tuesday night, he brought Aaron Ginn, founder of Lincoln Labs, to Dallas to discuss what it's like to be a young conservative in Silicon Valley and what libertarians in one of the most liberal parts of the country expect from the government.

Below is a transcript of the interview:

Glenn: So, I have to introduce you to somebody. Aaron Ginn, he is the cofounder of Lincoln Labs, a Silicon Valley tech organization that wears conservative libertarian views on its sleeve. We were just talking about that I’m surprised and I think most people in the audience would be surprised that there are conservative—I mean, just show what’s on your neck.

Aaron: Oh yeah, my cross my mom gave me.

Glenn: You’re from Silicon Valley, California, Silicon Valley. Most people would say that they don’t think those people exist.

Aaron: Yeah. And we do. That’s why we started Lincoln Labs was that there are. Like most of these people are hiding behind their job titles or their careers, and they don’t want to talk about their beliefs.

Glenn: This is kind of like Friends of Abe in Hollywood.

Aaron: Yeah, exactly. When we started Lincoln Labs, we didn’t know anything about Friends of Abe, which is ironic because we started Lincoln Labs, Friends of Abe, and the main reason why we chose Lincoln Labs was we researched, and we’re like okay, so what president best shows the Silicon Valley attitude? We saw Abraham Lincoln. He was the first one to do tallies on door knocking, like who says yes to me or like maybe. He was the only president to hold a patent. He tried out all the weapons. He went there during the Civil War, he put the telegraph in the White House. He was very innovative. He also was a uniting force for the country. He thought that my goal is to protect liberty. So, when we started Lincoln Labs, the goal was to find more people like us. Over the course of, I guess now we’re going on two years, we found lots of people like us all around the nation.

Glenn: You know what’s really amazing is I spent some time out in Silicon Valley and I thought I would be a pariah out there. To some, I am. To some, I am, but to those who are really—there’s a lot more libertarian out there. The problem is they will see a Republican that will say something stupid like, for instance, the only thing that comes to mind is Ben Carson when he said you can go to prison, and all of a sudden you’re gay, and you’re like come on, man, really? That’s what’s stopping them from—they’ll tend to go to the left because, correct me if I’m wrong, because they’ll see somebody who looks like that doesn’t make any sense to me.

Aaron: Yeah, and our goal is simple, liberty, like we want more liberty, whether you’re blue, purple, or red. And a lot of the engineers, designers, technical people in Silicon Valley, they see stupidity on both sides, and they know.

Glenn: I’m glad to hear that because I didn’t think a lot of them did see the stupidity.

Aaron: It’s my opinion that I think a lot of them begrudgingly vote for people who they know are fundamentally against their values, and it’s because they think that both of them are just so bad. And that’s why we’re simply there to be like hey, the fundamental basis of what technology does is enables people to make their own decisions. That’s why a lot of the Web 1.0 guys are very liberty oriented, like Marc Andreessen or Peter Thiel.

And even if you look at the innovations that are transforming our entire world, like Uber or Airbnb, right, those are very liberty-minded companies. They’re like hey, this random middle-class person in Las Colinas can now become a cab driver for people and just like logs onto the app and becomes a cab driver, right—revolutionary things that before we would need massive amounts of bureaucracy, people doing verifications and checks. Now we can do that all automated, and I think that fundamentally the technology community is very liberty oriented because the goal is to empower consumers to make their own decisions and to effectively—to decrease costs and increase productivity.

Glenn: So, in Silicon Valley, is it as tough to be conservative or religious as it is in Hollywood? Because in Hollywood, they fear for their jobs.

Aaron: I would say it’s similar and a little bit different in a sense that I’ve never been afraid of my own beliefs, both politically and my Christian faith. People also saw like when they met me and started talking to me, they were like, “That guy’s Christian.” So, they sort of like accepted it, and they just moved on with their life; however, my background and my training is a little bit different than the average Christian. I’ve been trained in theology and apologetics, so I can effectively communicate. I read Alvin Plantinga for fun. Not many people do that. And so whenever I get a question, I can articulate my views, but I know several people, whether my church or in Lincoln Labs, that are very scared about expressing their political beliefs or religious beliefs because there is a sense of hostility against these positions.

It’s not like hostility of like, you know, I think that when people on the right see someone they disagree with, they’re like I just disagree with you, but when people in the left see someone they disagree with, it’s almost like you like killed a kitten in front of them. It’s like a moral hatred, right? I don’t want to be called a bad person. So, I think it’s out of that. They don’t want to hear that they’re like this awful, terrible human being for just thinking that I don’t want to pay as much to the government.

Glenn: Yeah, this is crazy.

Aaron: Yeah, it’s crazy, because I think that’s what I’m seeing now in what’s going on in Silicon Valley is that I think that a lot of the engineers and technical people who used to associate themselves with the left now have seen this rising intolerance that they don’t agree with. They’re like I’m liberal because I’m classically liberal.

Glenn: I’m classic liberal.

Aaron: As I am too, right?

Glenn: I saw today that in my old high school in Bellingham, which is a very, very lefty area of Washington state, that the juniors in both of the high schools now are planning a walkout against Common Core, and I thought to myself my oh my gosh, our viewpoint is starting to be cool. The man is coming down so hard that it’s our side that is starting to be the cool side, and they just don’t realize that’s coming.

Aaron: One of our advisors has called us a countercultural movement in that it’s kind of interesting and cool to be liberty oriented and having these different beliefs, there’s this large swath of I don’t know what to call them, maybe social norm of like in Silicon Valley, it’s cool to be different, right? And Elon Musk is cool because he’s trying to build rockets to the moon and do things that are very different. In that sense, I think a portion of people are seeing us as like a valid alternative now versus when we originally started.

I was going to host an event at one of my previous companies, and I received an email from the CEO being like hey, we can’t host your event. It was basically like we were going to have Rand Paul come speak. Because he received an email from one of the engineering leads, being like one-third of the company has threatened to quit if we host this event, right? And the ironic thing is that the slogan of our company was basically to discover things that we did not know and to be open to new ideas was basically the premise of what our product did.

And so I had to scramble. It was two weeks before the event, and I had to scramble to find another location. That was like the original days. Now, we get invites from a lot of the big tech players to host events with them and to partner with them on issues.

Glenn: So, I have two minutes. I just want you to talk a little bit about the difference that the left, how the left views this fight and how the right views this fight.

Aaron: Like in the sense of—?

Glenn: The right usually says okay, well, the election is coming, so I’ll go out and vote.

Aaron: Yeah. I think what people need to understand, especially the liberty-oriented side within the United States and really all across the world is the left is very motivated to starve for their cause.

Glenn: Literally.

Aaron: Yeah, literally because to them it’s like a religious commitment, versus the people on the right generally have another higher calling to which they want to go after, which is one reason why that they’re right-leaning. The battle is constant.

Glenn: I think that’s what we’re missing, and that’s what kind of was talking about the monologue here. The first was we don’t even know. We’re supposed to serve. It’s not about going to church. It’s about serving. So, that’s making the world a better place, helping people, helping people in need. That’s what the left thinks they’re doing, but they’re crippling people. If we’re actually seen making a difference, some of these people will go, “Oh crap, I’ve got it wrong,” and they’ll come over here because some of them are sincere in their help. Some of them are just doing it for power. You know what I mean? Same on the other side, but those who really want to make a difference, this works, this doesn’t.

Aaron: Yeah, we need to constantly be telling people about the cause. We need to be constantly showing people investing in community, basically caring about people. I think the right has been, and liberty has been so far associated with big corporations and rich people taking home as much money as possible rather than the fact of why we believe in liberty is because we care about people who do not have access to those things. We care about empowering individuals to reach that possibility, and the left is, I think, very sincere. Like you said, they think that they’re doing good work. In reality, they never look at—I like Dennis Prager. He always says as soon as you ask whether or not something works, you start becoming a conservative.

Glenn: That’s right.

Aaron: Because the left is about creating this vision for the world that may or may not come to be, but they don’t care because this is what they’re going after, versus the right’s sort of like let’s be a little bit more rational about it. Let’s think about this a little bit more.

Glenn: I’d like to have you on the radio show and talk a little bit more about how we can help you and how we can get involved with Silicon Valley and the movement there, because I think you’re doing great stuff.

Aaron: Thank you.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.