Is progressive NYC mayor getting ready to run for President?

NYC mayor Bill de Blasio just got back to New York City after taking his 13-point progressive agenda on the road. One of the main points is a $15 minimum wage, a policy that is already destroying cities like Seattle. Some are wondering if the tour was a prelude to a presidential race. Glenn tore apart de Blasio, his progressive agenda, and more on radio this morning.

Below is a rush transcript of this segment

GLENN: So here's the latest from Bill de Blasio because Bill de Blasio is thinking about running for president of the United States. I don't know if you know that. Fabulous.

But he's thinking about running for president. And he's come out with a new progressive agenda. A 13-point agenda. And Barack Obama has talked about it. He said, there was sort of this progressive statement of principles about what it means to be a progressive by some of these friends of mine. I noted that it was basically my agenda, except for the trade.

Uh-huh. Now, while he says that, one Democrat, one prominent Democrat unnamed in this article says none of that stuff is going to help us with elections and help us win back the House.

What is the agenda? The mayor wants to stop Democrats from running away from the discussion of progressive economic policy, and I do too. Please, please run on your progressive ideology.

Here's what he said. Raise the federal minimum wage so it reaches $15 an hour, while indexing it to inflation.

PAT: So raise it to 15. And then attach it to inflation.

GLENN: Federal. Federal. So imagine what a 15-dollar federal minimum wage would do to Cedar Rapids, Iowa.

PAT: And then if inflation goes up 2 percent a year, so does the minimum wage. Wow, that's going to be good.

GLENN: There is no way that minimum wage can be raised to $15 in small towns and survive. It would destroy Middle America. Just destroy us.

PAT: It's already creating shock waves in Seattle. And it's not even at 15.

GLENN: And in San Francisco, I believe.

PAT: Yes. Yes.

GLENN: In both of those, you've had all kinds of stores and restaurants closing. More to come. They're only up to $12 so far.

PAT: 11.50 or something in Seattle.

GLENN: Okay. They're not even at 15, and places are already starting to crumble and close. And this as reported by progressive media. So you know it's much worse than what the media is saying. Can you imagine what it would do even in New York City, where prices are already skyrocket? I mean, you get a glass of orange juice, is it ten bucks?

PAT: Probably in some places, yeah.

STU: Certainly at the hotels it is.

PAT: Oh, for sure.

GLENN: At the hotels it's more than ten bucks. So the first one is raise minimum wage. Which would cause massive unemployment.

Then reform the National Labor Relations Act. Enhance workers right to organize and rebuild the middle class. So the right to work goes away.

PAT: Yeah. Because you're going to have unions everywhere.

GLENN: Yeah. Everywhere there would be a union.

PAT: It's a good idea. Good idea.

GLENN: Pass comprehensive immigration reform to grow the economy and protect the exploitation of low wage workers. Are you crazy?

PAT: Grow the economy. How does that -- how does that grow the economy, by all of a sudden granting amnesty to 12 to 20 million people who are here. It just makes it okay for them to be here completely and solidifies the fact that, you know, American citizens aren't going to have those jobs. I don't care America citizens of what color, they're not going to have those jobs.

GLENN: Here's what's interesting to me. The president said he's released -- I want to get this exact quote. Maybe I'm reading too much into this. Stu, you give him the benefit of the doubt.

There was a sort of progressive statement of principles about what it means to be a progressive by some of these friends of mine, according to the president.

Quote, I noted that it was basically my agenda, except for trade.

Here's the trade section.

PAT: Wow.

GLENN: Oppose trade deals that hand more power to corporations, at the expense of American jobs, workers rights, and the environment.

So the president is saying, I agreed -- these were my agenda points, except for the trade agenda.

STU: And this is -- I assume is the fight between him and Elizabeth Warren.

PAT: On free trade.

STU: Where he seems to be --

GLENN: And why do you think the Republicans are for the free trade? It hands more power to the corporations at the expense of American jobs.

STU: Well --

PAT: I don't think they describe it that way, but, yeah.

GLENN: I bet it is.

PAT: Nobody knows.

GLENN: Nobody knows.

STU: Yeah. I'm much more free trade than Elizabeth Warren, certainly.

GLENN: Yes, yes.

STU: I think everybody on earth is more free trade than Elizabeth Warren. It's hard to know on this. You wind up thinking, am I choosing between Barack Obama and Elizabeth Warren as my two choices?

GLENN: Yes.

STU: Which is more of a fundamental foundational problem with the country.

GLENN: Yes. You're going from a full-fledged socialist to a Marxist. Which one do you vote for?

STU: How do you parse that?

GLENN: She's full-fledged socialist. She would have us looking like Denmark overnight. He's a full-fledged Marxist revolutionary.

STU: He's probably more right on this one than she is. Right?

PAT: It looks like it.

STU: I think so.

PAT: Which is why Republicans say they have the votes to pass this thing. Have you seen that?

GLENN: Yeah. So, again, on one side, you have Elizabeth Warren. On the other side, the president. And on another side, Mitch McConnell. I don't trust any of them.

STU: No.

PAT: Although, Obama and McConnell seem to be on the same side.

GLENN: So that leads me to believe Elizabeth Warren.

[laughter]

I mean, I really don't know who to believe on that one.

PAT: Not in that triangle.

GLENN: I talked to someone in Washington who went into the room and read it and said, Glenn, it has to have -- I think it's 60 days -- 45 or 60 days of sunlight. Has to. Otherwise, it cannot be passed. Congress cannot pass it without it having an open airing. He said, I honestly don't know -- he said, I read it. I don't know why it's been kept secret. He said, there's nothing in there that glares at me. He said, but it would take a team of attorneys to go through it. That's why the sunlight is necessary. He said, these bills are too big and too complex. And he said, I know that there are attorneys out there, that once it is online, they'll go through every single line. And they'll bring it up and say, wait. Wait. This is in there. He said, I didn't see anything. But that doesn't mean it's not there. Because this president has shown over and over again that he makes bad deals.

PAT: Right. And someone we respect a lot too. So you would tend to believe him. If he says he didn't see anything bad in it, it sounds like there's nothing bad in it.

GLENN: But he did say it needs a full airing.

PAT: We're not against that.

STU: It makes you nervous when the president all of a sudden seems pro free trade. I just don't believe that those are his principles. But judging on the surface, you know, I'm certainly going to be more free trade.

PAT: Is it possible that he could do one thing right in eight years? Is it possible?

STU: Well, he did kill bin Laden.

PAT: Okay. Two things right.

GLENN: He didn't. I want to point this out. He didn't. It took him a year to decide.

STU: Yeah. But then when he did decide, he took the flight over there with a knife and stabbed him in the heart.

PAT: Yeah. And he made the toughest decision in 500 years.

GLENN: So it was Barack Obama in the library with a candelabra.

PAT: No. It was a knife.

STU: Don't be ridiculous.

PAT: Come on, Glenn.

GLENN: So here's what we have so far with the de Blasio plan. Raise the minimum wage to $15 an hour, nationwide. Allow the unions to organize anywhere. Make sure that we get all of the immigrants that are already here. The illegals that are already here. Make them legal.

PAT: You have to help the economy.

GLENN: Oppose any trade deal that gives more power to corporations. Pass national sick-leave. Pass family -- paid family sick-leave.

PAT: So if I'm sick, my wife gets to stay home as well? Is that it?

GLENN: Yeah, paid family leave.

PAT: The whole family gets to stay --

PAT: What?

PAT: Yeah. The Family Medical Leave Act. It's not just for super, hey, I have a cold.

GLENN: No. It's like cancer.

STU: Major. Yeah, something like that. You can actually leave. But the company is not forced to pay you for that time.

PAT: So this one the company would be forced. Wow.

GLENN: Here's the problem with that. Sure, you might have companies that are so grinchy. But those companies, eventually no one wants to work for. You know what I mean? They're so bad. But there's a lot of companies that, like, if you guys left and said, hey, my wife has cancer, I would do my best to hold on. But if it went on for however long --

STU: At some point, yeah.

GLENN: At some point, you know, this is a bad example.

PAT: How long? Like a week and a half?

GLENN: Like 20 minutes. If she's not better by the time I get back from the next break, I can't do it.

PAT: That's understandable.

GLENN: You can see that. It's the CFO of the company. Can you imagine how bad you would be if you fired somebody because their wife had cancer and was in the hospital. Nobody would want to do that. The press would be awful. Awful. You would make as many accommodations as you possibly could. But at some point, you're like, I have to have a CFO.

STU: Yeah, someone actually has to do the job.

PAT: Yes.

GLENN: And I can't have some guy in the interim.

PAT: And you can't necessarily pay 2CFOs. One that's actually working and one at home with his --

STU: You can under this plan though.

GLENN: Yeah!

PAT: Is that funded by the government?

GLENN: No.

STU: By evil corporations and their profits, which they don't need?

PAT: Jeez. Can you imagine doing that to a small business. It would kill them.

GLENN: You can't make it. This is a kill all small businesses plan.

STU: It's a genocidal business plan.

GLENN: It really is. Small business genocide. Never again is now. Make Pre-K after-school programs and child care universal.

STU: Yeah. So this was his big change --

PAT: Oh, wow. Child care too.

GLENN: Yeah, babysitters are free now.

PAT: That's a good deal if you can get it.

STU: That's one of the first things he did in New York. It was universal Pre-K.

PAT: He didn't do child care.

GLENN: What kind of grinch is he?

STU: I don't know if he did child care.

GLENN: If I can get my kids from three years old --

PAT: To be raised by somebody else. And I don't have to pick them up until like 9:30 at night, and I just dump them in bed as soon as they get home, that would be ideal. That would be ideal.

GLENN: I don't know if I want to pick them up at all.

JEFFY: Thank you. Thank you.

PAT: Right. You don't need to pick them up at all. Why not child care overnight, every night.

GLENN: Here's what I want to do. I want to have sex with, let's call them surrogates.

STU: Okay.

GLENN: When they get pregnant, I'm not there.

PAT: Why would you be?

GLENN: You put them right in Pre-K. Mom's got child care.

PAT: Besides, she should have had an abortion, she wouldn't have to deal with any of this.

GLENN: Exactly right. That's what I was pushing for. The abortion. Okay. If I can't kill the kid, I don't want to see the kid. I want the kid going right to the government. It's a shared responsibility.

PAT: Should she decide to choose with her own body and have the kid, then it's her responsibility for the first three years. And then you dump them into child care.

GLENN: Right. So you know if she changes her mind anywhere in the first three years, she can still kill the child.

PAT: Like it's a late-term abortion. Really long-term. Like 25th trimester.

GLENN: That's Peter Singer: Before they reach the age of consciousness where they know tomorrow is coming.

STU: Yes, that's the way he phrases it. If they can't say, Daddy, please don't kill me, you're free to go.

GLENN: No. No. They can say, Daddy, please, don't kill me. They just can't say, Daddy, please don't kill me because I want to see tomorrow.

PAT: Or I want to watch Cartoon Network tomorrow.

GLENN: Tomorrow.

PAT: So you can't kill me today.

GLENN: As long as they say I want to watch the Cartoon Network today and today only, then you can abort them. As long as you can convince them there is no tomorrow, you can kill them. That's an actual Peter singer viewpoint.

STU: We may have mangled it a little bit, but not much.

GLENN: Not much.

STU: He initially said you should be able to commit an abortion. Infanticide. Beyond that, it was three to five years old.

GLENN: He said three. Then he came out and apologized.

STU: I'm glad. At least he apologized.

GLENN: Except he apologized and said, I shouldn't have put a time on it. It should be open to any time.

PAT: You don't want to limit yourself to three years. The kid could be 19 and not know tomorrow is coming.

GLENN: Exactly right.

STU: Yeah. What if he's turning out like Jeffy. You're not allowed to --

PAT: Exactly. Or orphan Annie. Well, I guess she knew the sun was coming out tomorrow, didn't she?

GLENN: Yeah, she was singing the song.

PAT: That was a bad example.

GLENN: That's all we have to do. Is, if we want to be evil bastards, once they start killing all the children because it's legal, we just sing: The sun will come out tomorrow, bet your bottom dollar that tomorrow! As long as we have that, our kids can live.

STU: Yay!

GLENN: Expand the income tax credit. Allow students to refinance student loan debt.

VOICE: Well, what if there is no tomorrow. There wasn't one today.

GLENN: Right.

PAT: Did you think about that?

GLENN: They can all die.

Close the carried interest loophole. End tax breaks for companies that ship jobs overseas. Implement the Buffett rule so millionaires pay their fair share.

PAT: Yes! Finally!

GLENN: Close the CEO tax loophole --

PAT: Another finally.

GLENN: -- that allows corporations to take advantage of performance pay write-offs.

PAT: Yeah. I hate that

STU: It's about time.

GLENN: Yeah. There's the 13-point progressive plan that Bill de Blasio is now hocking and thinking about running for president of the United States.

PAT: That guy would kill us. He would finish the job that Barack Obama has started.

GLENN: And when it wouldn't work, he would blame us. As they always do.

STU: Why is he doing this so fast? You just became mayor of New York. It's because if he hangs around long enough for his policies to really get into effect, no one is going to elect him.

GLENN: Well, the good news is, he's forcing Hillary Clinton to run to the left.

STU: Yes.

GLENN: So between him and Elizabeth Warren, she is running hard to the left. Notice nobody is talking about that.

PAT: There was an article on Drudge yesterday.

GLENN: Drudge.

PAT: Yeah, but at least it's out there. That she is, what, the most liberal elite candidate.

GLENN: Ever.

PAT: Yeah, or at least in decades.

GLENN: So she is going hard left, which is good. Because you'll see where she stands. We have her on record now, scoffing at the 20-week abortion rule. Passed Congress last week. She says, that's not right.

STU: It's amazing. You're talked about something that is supported by over 85 percent of Americans. It's the third trimester sort of stuff where, I mean, it's not even close.

GLENN: Money doesn't talk. It screams. And she needs money for her campaign now. She needs to be as far left as she possibly can be.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.