Anti-police?! Glenn tells critics of 'The Root: Excessive Force' the truth about Thursday's special

On Thursday, Glenn will premiere the latest episode of 'The Root', entitled 'Excessive Force'. Many have seen the short previews and, for some reason, assume Glenn has gone anti-police. Anyone who has watched the show knows this could not be further from the truth. 'The Root' will delve into the militarization of the police, but it will not be anti-police by any means. On his TV show Wednesday, Glenn responded to critics and explained exactly what the core issues are that 'The Root' will address.

Below is a transcript of this segment:

Tomorrow night is the latest episode of The Root. It is called “Excessive Force,” and we’re going to talk tomorrow about this time period from the early 1900s really until today, and we’re going to show you excessive force with the police and why it is happening.

I want you to understand, the reason why I’m doing this show tomorrow is because of these people and the administration, what these people are doing to try to make the bottom rise up, make the police look totally incompetent so the top comes down so we beg the Justice Department and the FBI, “Somebody’s got to do something.” The top comes down, and we’re done. This is really important that you understand this history.

Now, we put a promo together, and some people are already very angry with me, calling me anti-police and just about every other name in the book. The title of the program is provocative, but excessive force is not meant in the way the typical liberal anti-cop person means. I am by no means anti-cop, never have been, never will be. This episode does not bash the actions of individual police officers in any way.

Tomorrow’s program is to challenge the direction the local police is heading. I want to show you this promo that already is causing so much controversy with our audience. Watch.

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Glenn: Local police now have the capacity to turn cities both big and small into a war zone, patrolling streets in tanks and armored personnel carriers and geared up with the same fatigues and weapons you’d see on a soldier. Rare cases, such force is warranted, but it is becoming the norm rather than the exception.

You’re going to meet some of the guys that have been doing research on this program for the last couple of months, and I want to remind you that this program has been one of the only programs that has uncovered what the Chicago police are doing, which is a warehouse in the midst of Chicago, and they are using it as almost like a CIA or Guantánamo Bay interrogation room. It goes against everything in the Constitution.

We’re talking about a complete military takeover or military style takeover of our police department for no good reasons. If they’re outgunned, I want them to have the guns. I want them to have the things that they need. I’m a guy who’s on the border patrol, arm the border patrol, arm them. Let them use their guns. I get it.

Most rational people will not argue that the police have overused or have begun to overuse the militaristic option. I have a place that we stay in the summers, and it’s a town of maybe 5,000 people. It has an MRAP. Why does this little teeny town need an MRAP? Now, there are some indisputable facts. SWAT raids have now ballooned out of control. There are 80,000 SWAT raids, and here’s the problem, if you’re going to take down a violent gang, I want the SWAT there, but most of these 80,000 kicking down the doors and using flash bang grenades are conducted on not violent but nonviolent criminals, many of them misdemeanor criminals.

This is not the fault of the officer. I believe honestly it is the fault of the city pressuring people to use these things because they paid for them. I explicitly state in The Root tomorrow night, and I’ll say it right now, officers cannot be blamed for doing the job they’re asked to do as long as it is within the lines of the Constitution. If you’re going to break the Constitution, you’re just hey, I was doing what I was told, well, so were the people that were putting the bodies into the incinerator in Germany. That’s no excuse. But as long as you’re following Constitution and you’re doing the job you’re supposed to do and you’re fighting for your life, I’m with you.

I argue and state in The Root that because of these policies, I believe our officers are actually being put at a greater risk for injury and harm. As these things spiral out of control, they want the SWAT teams. They want the military on the ground. They want all of these things so the average person looks at them as a victim, and we’ve got a war going on.

I will tell you, we never needed it in the United States before. We needed it in the 1960s. It is not a mistake. It is by design that these things are happening again. So, we have to think strategically, and somebody with $300 worth of pot and no criminal history and the weapons, for them to have their door knocked down by a SWAT team in the middle of the night—let me ask you this. We have a story. I think it’s in The Root. It may have been on the editing room floor, so if you see it tomorrow, pretend you didn’t hear it before.

There’s a story of a guy, he was a mayor of a town. They were going in to get a typical raid on somebody who had like $300 of pot next door to the mayor’s house. Well, the SWAT team got the house wrong, and they actually broke down the door of the mayor’s house, flash bang grenades, put everybody down on the floor. The mayor himself said had I had a gun, I would have drawn that gun because I’m a law-abiding citizen. I would’ve drawn that gun, and I could have fired at one of those police officers because you think you’re being attacked.

If you have guns in your house and you’re a law-abiding citizen, to have somebody break into your house, your natural reaction is to draw and shoot. You’re being invaded. He said if I would’ve done that, I would’ve been dead. That’s the mayor of a town. This exact scenario is happening over and over and more and more frequently. Eighty thousand SWAT teams were unleashed in the last year. That is a whole new territory.

The policy is what we’re challenging, not the police officers. This is a program, not a condemnation of officers. I want to take some time and just respond to some of the letters, some of the comments that are up here on Facebook that are truly remarkable. I’m just going to answer a few of them that are the common complaints.

This one comes in from Daniel. “Should they be wearing ball caps and tennis shorts? You equip with the best available to protect yourself.” Daniel, please, don’t be insulting. Of course, officers should be appropriately protected.

I was just at a movie theater last Friday. I go into the movie theater, and here’s this woman cop. She’s standing by the popcorn counter. Now, she’s working at a movie counter in a suburb of Dallas, okay? I walk up to her, I thank her, and I put my hand on her back, as I do it every single cop I ever see. If I feel a vest, I say, “Thank you and thank you for being safe.”

She wasn’t wearing one. I tapped her on her back, and I said, “The world is changing rapidly. Please, don’t go out without a vest.” Of course, we address this. Of course we have them dress appropriately. But why the camouflage? Why the military look? Most of the 40,000 raids conducted are nonviolent drug offenders. Listen to that, 40,000, 80,000, I think in the last year, estimated 40,000 in the last few years, and most of them nonviolent drug offenders. Because of the increased frequency, there are increased mistakes, often with tragic consequences.

We on this program told you the story of the flash bang that went into a house, and there was a baby in the room. The baby suffered severe burns from it. This is going to happen. The more we do these things, the worse it’s going to be for the officer and the citizen. Some officers have been shot because the person being raided in the middle of the night has no idea what’s going on. They think they’re being robbed by a gang. They shoot.

The overuse of the military heavy weaponry is what I have a problem with. As I said, in my small town of 5,000 people, there may not even be 5,000 people in that town, they have an MRAP. Ask why do you have an MRAP? Well, sometimes we have to serve a warrant. Does the mob live here? Do you have biker gangs that live here? Did you have a big shootout with somebody? No, unnecessary.

Peter writes, “We dress so we come home!” I know that. “Believe it or not criminals have stronger weapons than police. Police equip to survive. Take your anti police views to CNN.” Okay, I’ve never had anti-police views, ever. When the subject of a raid is known to have heavy weaponry or suspected to, has a violent history, I am all for taking the SWAT team and go armed to the teeth. The problem is, Peter, the situation you describe is not what is actually happening the majority of the time.

We can talk about feelings. I’d much rather talk about facts. Most of the SWAT raids conducted now are for standard drug warrants involving misdemeanor-level criminals who have no violent history. All officers risk their lives every single day. Every day they suit up and put a badge on, they’re risking their life. I know that.

So, why is it then they don’t wear the military gear all the time? Wouldn’t that give them the best chance to survive? Of course it would. Why don’t we do it? Because we know being policed by a military force rather than a partner in our community is what creates distance between us. Do you think CAIR, International Answer, MoveOn, Color of Change, Code Pink, Open Society, you think it helps to have everybody suited up like a military and MRAPs running through our streets all the time? Do you think that’s helping their case or helping your case? I guarantee it’s helping them say the police are out of control, and they’re going to get you.

You have people in this country who have always respected the flag, always respected the law, have lived their life, their entire life, being the kind of people that always—I’m one of them—always goes up to the policemen, even in New York City, and shakes their hand and say, “Thank you. I know what you’re dealing with. Sometimes I probably don’t, but thank you for doing what you’re doing. I appreciate it, and so does my family.” I always do that.

Even I and people like me all across the country are starting to have doubts. Why? Because the government is arming the military. You have to look at optics as well. Paul writes, “Shame on you Glenn and during National Law Enforcement Memorial Week to boot. Here’s a Novel idea…walk a mile in their shoes. I challenge you sir…go spend some time and some of these crime ridden cities on the streets with the Officers.”

No, thank you. No, thank you. I don’t know what you go through, but I can guess. I’ve driven through many times going to work at a soup kitchen in Bridgeport, Connecticut. I know exactly what a hell hole that is. No, thank you. “I know without a shadow of a doubt you’ll walk away with a deeper understanding and a [sic] abiding respect for our brothers and sisters in Law Enforcement!” I already have that, Paul. I have the deepest respect, and I honor the men and women in law enforcement. I always have. I always give them the benefit of the doubt time and time again.

Have you heard me condemn the police officers in either Missouri at Ferguson or in Baltimore? You haven’t heard it here. You have heard me say get the bad ones out, but let’s let the system work. I know I have talked with countless officers. I very much understand and respect the men and women in blue. Blue lives matter, but that does not mean that I have to agree with the policies that they are being forced to abide by. I actually think those policies are very harmful to the officers you say I don’t respect.

Look, they are arming you to the teeth, and then have you noticed in Ferguson and in Baltimore, they had no-go zones. You’re armed to the teeth so you look provocative, and yet they’re holding you back. Why do you think they’re doing that? Why? They are causing the American people to lose trust in you. Nothing you’re doing is making the American people lose trust in you. This is orchestrated, and we must know what’s going on and what the end of the road is.

If we were just sitting here talking about violence and what we arm people with, you and I could have a very reasonable conversation, but that’s not what we’re talking about. We are talking tomorrow about who this guy is, who this guy is, the guy who put into motion the militarization of our police force. When you see him in the progressive era and what it has led to, what happened in the 1960s and 1970s and now this coordinated effort, with the president saying we need a well-armed police force, a well-armed civilian force, I guarantee you, it will not be the local police.

The president just said I’m taking some of this military equipment away. No, he’s not. No, he is not. What he really did was say I’m not going to sell you tanks. Well, I hope that the police aren’t saying that they need tanks now. We got that. And he said no grenade launchers. I don’t know a cop that says he needs a grenade launcher. So, he is creating the impression he says you’re out of control because remember, the police act stupidly, so he’s creating the impression that you’re out of control, that you have too much stuff, when in reality he’s not taking any of that stuff away.

His people are holding you back while they are calling for the Justice Department to take over local policing. Don’t you see the game that is being played, and the cops are being set up? By God, man, I’m your best friend because no one else will talk about this—strategy.

These policies of increased force and militarization present the police as occupying military, not a partner in the community. That is not the fault of the officer. Let me ask you something, is it a good thing for the police officer to get out and throw a football with a kid on the street? Absolutely. Why? Because it shows the cops to be just like you, part of the community. Hey, you can trust them. When they come rolling in an MRAP to serve a warrant on your neighbor, what the hell is that? That’s not part of the community. That’s an occupying force to many Americans, and unfortunately, our cops will suffer the consequences of these policies.

I invite you to watch the program tomorrow night and see if it changes your mind. It may not. It may not. I know that we have done months of homework on this particular program, months. I don’t expect to be popular with everybody. I know my views are controversial. I accept that. My job is to tell you the truth, whether you like it or not, the way I find it.

The problem is not the police officer. It is the policy of increased militarization. This is new. I don’t have a problem with our police officers. I have a problem with the Department of Homeland Security. And what else? What are they calling for? What is this top that will come down? I believe what our president, this administration, and many in Congress are lining up for is out of line with the vision of our framers, and I’m sorry, the Constitution is not just a cute rule of thumb. The Constitution is the law of the land. If you don’t like it, we should amend it. There are those who just want to overthrow it or dismiss it. I am neither of those two.

Taylor wrote and said, “If they have ak47 and I’m going into a house I at least want a [sic] m4 or something of equal stopping power. We are not fighting gangs with sling shots people.” I got it. I got it. If there’s a raid and we know they have AK-47s or we have reasonable belief that they do, by all means, lock and load, no problem, but you cannot apply that logic to the patrol of regular city streets because if you do, then my argument, just to be consistent, is we don’t know what the bad guys could have.

We’re dealing with ISIS coming across our border. They might have RPGs. We better have armored vehicles and MRAPs for all routine patrols just in case. You cannot go down that road. Jason, “Take the ‘military’ equipment away from the police and when the situation arises when that equipment is needed you’ll have to call out the actual military. Be careful what you wish for.” Don’t think that I haven’t thought that one through. I never said take the equipment away from the police. What I’m arguing is exactly what you say—when the equipment is needed, it should be the only time it’s used, not to serve warrants. This is not the reality now—80,000 SWAT events, 80,000 SWAT events.

When you see what a SWAT team was originally designed to be, it’ll make a lot of sense. It is being unnecessarily used. I invite you to go beyond judge a book by the cover. Don’t judge a program by a trailer. Watch the program for yourself. While I understand seeing the phrase “excessive force” in the headline can be misconstrued as typical anti-cop, Occupy Wall Street nonsense, I do not accept that from my thinking fans.

This is in no way with this program is about. I know many police officers who don’t agree with the overuse of military tactics. I know police officers, I know military men who are gravely concerned about the way we are using our police on the local level. They are concerned for your safety, your lives, and the future of our police departments.

There are times when force is justified, and I have no problem with those in those instances. When the case is borderline, I side with the judgment of the police. But let’s talk facts.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.