Anti-police?! Glenn tells critics of 'The Root: Excessive Force' the truth about Thursday's special

On Thursday, Glenn will premiere the latest episode of 'The Root', entitled 'Excessive Force'. Many have seen the short previews and, for some reason, assume Glenn has gone anti-police. Anyone who has watched the show knows this could not be further from the truth. 'The Root' will delve into the militarization of the police, but it will not be anti-police by any means. On his TV show Wednesday, Glenn responded to critics and explained exactly what the core issues are that 'The Root' will address.

Below is a transcript of this segment:

Tomorrow night is the latest episode of The Root. It is called “Excessive Force,” and we’re going to talk tomorrow about this time period from the early 1900s really until today, and we’re going to show you excessive force with the police and why it is happening.

I want you to understand, the reason why I’m doing this show tomorrow is because of these people and the administration, what these people are doing to try to make the bottom rise up, make the police look totally incompetent so the top comes down so we beg the Justice Department and the FBI, “Somebody’s got to do something.” The top comes down, and we’re done. This is really important that you understand this history.

Now, we put a promo together, and some people are already very angry with me, calling me anti-police and just about every other name in the book. The title of the program is provocative, but excessive force is not meant in the way the typical liberal anti-cop person means. I am by no means anti-cop, never have been, never will be. This episode does not bash the actions of individual police officers in any way.

Tomorrow’s program is to challenge the direction the local police is heading. I want to show you this promo that already is causing so much controversy with our audience. Watch.

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Glenn: Local police now have the capacity to turn cities both big and small into a war zone, patrolling streets in tanks and armored personnel carriers and geared up with the same fatigues and weapons you’d see on a soldier. Rare cases, such force is warranted, but it is becoming the norm rather than the exception.

You’re going to meet some of the guys that have been doing research on this program for the last couple of months, and I want to remind you that this program has been one of the only programs that has uncovered what the Chicago police are doing, which is a warehouse in the midst of Chicago, and they are using it as almost like a CIA or Guantánamo Bay interrogation room. It goes against everything in the Constitution.

We’re talking about a complete military takeover or military style takeover of our police department for no good reasons. If they’re outgunned, I want them to have the guns. I want them to have the things that they need. I’m a guy who’s on the border patrol, arm the border patrol, arm them. Let them use their guns. I get it.

Most rational people will not argue that the police have overused or have begun to overuse the militaristic option. I have a place that we stay in the summers, and it’s a town of maybe 5,000 people. It has an MRAP. Why does this little teeny town need an MRAP? Now, there are some indisputable facts. SWAT raids have now ballooned out of control. There are 80,000 SWAT raids, and here’s the problem, if you’re going to take down a violent gang, I want the SWAT there, but most of these 80,000 kicking down the doors and using flash bang grenades are conducted on not violent but nonviolent criminals, many of them misdemeanor criminals.

This is not the fault of the officer. I believe honestly it is the fault of the city pressuring people to use these things because they paid for them. I explicitly state in The Root tomorrow night, and I’ll say it right now, officers cannot be blamed for doing the job they’re asked to do as long as it is within the lines of the Constitution. If you’re going to break the Constitution, you’re just hey, I was doing what I was told, well, so were the people that were putting the bodies into the incinerator in Germany. That’s no excuse. But as long as you’re following Constitution and you’re doing the job you’re supposed to do and you’re fighting for your life, I’m with you.

I argue and state in The Root that because of these policies, I believe our officers are actually being put at a greater risk for injury and harm. As these things spiral out of control, they want the SWAT teams. They want the military on the ground. They want all of these things so the average person looks at them as a victim, and we’ve got a war going on.

I will tell you, we never needed it in the United States before. We needed it in the 1960s. It is not a mistake. It is by design that these things are happening again. So, we have to think strategically, and somebody with $300 worth of pot and no criminal history and the weapons, for them to have their door knocked down by a SWAT team in the middle of the night—let me ask you this. We have a story. I think it’s in The Root. It may have been on the editing room floor, so if you see it tomorrow, pretend you didn’t hear it before.

There’s a story of a guy, he was a mayor of a town. They were going in to get a typical raid on somebody who had like $300 of pot next door to the mayor’s house. Well, the SWAT team got the house wrong, and they actually broke down the door of the mayor’s house, flash bang grenades, put everybody down on the floor. The mayor himself said had I had a gun, I would have drawn that gun because I’m a law-abiding citizen. I would’ve drawn that gun, and I could have fired at one of those police officers because you think you’re being attacked.

If you have guns in your house and you’re a law-abiding citizen, to have somebody break into your house, your natural reaction is to draw and shoot. You’re being invaded. He said if I would’ve done that, I would’ve been dead. That’s the mayor of a town. This exact scenario is happening over and over and more and more frequently. Eighty thousand SWAT teams were unleashed in the last year. That is a whole new territory.

The policy is what we’re challenging, not the police officers. This is a program, not a condemnation of officers. I want to take some time and just respond to some of the letters, some of the comments that are up here on Facebook that are truly remarkable. I’m just going to answer a few of them that are the common complaints.

This one comes in from Daniel. “Should they be wearing ball caps and tennis shorts? You equip with the best available to protect yourself.” Daniel, please, don’t be insulting. Of course, officers should be appropriately protected.

I was just at a movie theater last Friday. I go into the movie theater, and here’s this woman cop. She’s standing by the popcorn counter. Now, she’s working at a movie counter in a suburb of Dallas, okay? I walk up to her, I thank her, and I put my hand on her back, as I do it every single cop I ever see. If I feel a vest, I say, “Thank you and thank you for being safe.”

She wasn’t wearing one. I tapped her on her back, and I said, “The world is changing rapidly. Please, don’t go out without a vest.” Of course, we address this. Of course we have them dress appropriately. But why the camouflage? Why the military look? Most of the 40,000 raids conducted are nonviolent drug offenders. Listen to that, 40,000, 80,000, I think in the last year, estimated 40,000 in the last few years, and most of them nonviolent drug offenders. Because of the increased frequency, there are increased mistakes, often with tragic consequences.

We on this program told you the story of the flash bang that went into a house, and there was a baby in the room. The baby suffered severe burns from it. This is going to happen. The more we do these things, the worse it’s going to be for the officer and the citizen. Some officers have been shot because the person being raided in the middle of the night has no idea what’s going on. They think they’re being robbed by a gang. They shoot.

The overuse of the military heavy weaponry is what I have a problem with. As I said, in my small town of 5,000 people, there may not even be 5,000 people in that town, they have an MRAP. Ask why do you have an MRAP? Well, sometimes we have to serve a warrant. Does the mob live here? Do you have biker gangs that live here? Did you have a big shootout with somebody? No, unnecessary.

Peter writes, “We dress so we come home!” I know that. “Believe it or not criminals have stronger weapons than police. Police equip to survive. Take your anti police views to CNN.” Okay, I’ve never had anti-police views, ever. When the subject of a raid is known to have heavy weaponry or suspected to, has a violent history, I am all for taking the SWAT team and go armed to the teeth. The problem is, Peter, the situation you describe is not what is actually happening the majority of the time.

We can talk about feelings. I’d much rather talk about facts. Most of the SWAT raids conducted now are for standard drug warrants involving misdemeanor-level criminals who have no violent history. All officers risk their lives every single day. Every day they suit up and put a badge on, they’re risking their life. I know that.

So, why is it then they don’t wear the military gear all the time? Wouldn’t that give them the best chance to survive? Of course it would. Why don’t we do it? Because we know being policed by a military force rather than a partner in our community is what creates distance between us. Do you think CAIR, International Answer, MoveOn, Color of Change, Code Pink, Open Society, you think it helps to have everybody suited up like a military and MRAPs running through our streets all the time? Do you think that’s helping their case or helping your case? I guarantee it’s helping them say the police are out of control, and they’re going to get you.

You have people in this country who have always respected the flag, always respected the law, have lived their life, their entire life, being the kind of people that always—I’m one of them—always goes up to the policemen, even in New York City, and shakes their hand and say, “Thank you. I know what you’re dealing with. Sometimes I probably don’t, but thank you for doing what you’re doing. I appreciate it, and so does my family.” I always do that.

Even I and people like me all across the country are starting to have doubts. Why? Because the government is arming the military. You have to look at optics as well. Paul writes, “Shame on you Glenn and during National Law Enforcement Memorial Week to boot. Here’s a Novel idea…walk a mile in their shoes. I challenge you sir…go spend some time and some of these crime ridden cities on the streets with the Officers.”

No, thank you. No, thank you. I don’t know what you go through, but I can guess. I’ve driven through many times going to work at a soup kitchen in Bridgeport, Connecticut. I know exactly what a hell hole that is. No, thank you. “I know without a shadow of a doubt you’ll walk away with a deeper understanding and a [sic] abiding respect for our brothers and sisters in Law Enforcement!” I already have that, Paul. I have the deepest respect, and I honor the men and women in law enforcement. I always have. I always give them the benefit of the doubt time and time again.

Have you heard me condemn the police officers in either Missouri at Ferguson or in Baltimore? You haven’t heard it here. You have heard me say get the bad ones out, but let’s let the system work. I know I have talked with countless officers. I very much understand and respect the men and women in blue. Blue lives matter, but that does not mean that I have to agree with the policies that they are being forced to abide by. I actually think those policies are very harmful to the officers you say I don’t respect.

Look, they are arming you to the teeth, and then have you noticed in Ferguson and in Baltimore, they had no-go zones. You’re armed to the teeth so you look provocative, and yet they’re holding you back. Why do you think they’re doing that? Why? They are causing the American people to lose trust in you. Nothing you’re doing is making the American people lose trust in you. This is orchestrated, and we must know what’s going on and what the end of the road is.

If we were just sitting here talking about violence and what we arm people with, you and I could have a very reasonable conversation, but that’s not what we’re talking about. We are talking tomorrow about who this guy is, who this guy is, the guy who put into motion the militarization of our police force. When you see him in the progressive era and what it has led to, what happened in the 1960s and 1970s and now this coordinated effort, with the president saying we need a well-armed police force, a well-armed civilian force, I guarantee you, it will not be the local police.

The president just said I’m taking some of this military equipment away. No, he’s not. No, he is not. What he really did was say I’m not going to sell you tanks. Well, I hope that the police aren’t saying that they need tanks now. We got that. And he said no grenade launchers. I don’t know a cop that says he needs a grenade launcher. So, he is creating the impression he says you’re out of control because remember, the police act stupidly, so he’s creating the impression that you’re out of control, that you have too much stuff, when in reality he’s not taking any of that stuff away.

His people are holding you back while they are calling for the Justice Department to take over local policing. Don’t you see the game that is being played, and the cops are being set up? By God, man, I’m your best friend because no one else will talk about this—strategy.

These policies of increased force and militarization present the police as occupying military, not a partner in the community. That is not the fault of the officer. Let me ask you something, is it a good thing for the police officer to get out and throw a football with a kid on the street? Absolutely. Why? Because it shows the cops to be just like you, part of the community. Hey, you can trust them. When they come rolling in an MRAP to serve a warrant on your neighbor, what the hell is that? That’s not part of the community. That’s an occupying force to many Americans, and unfortunately, our cops will suffer the consequences of these policies.

I invite you to watch the program tomorrow night and see if it changes your mind. It may not. It may not. I know that we have done months of homework on this particular program, months. I don’t expect to be popular with everybody. I know my views are controversial. I accept that. My job is to tell you the truth, whether you like it or not, the way I find it.

The problem is not the police officer. It is the policy of increased militarization. This is new. I don’t have a problem with our police officers. I have a problem with the Department of Homeland Security. And what else? What are they calling for? What is this top that will come down? I believe what our president, this administration, and many in Congress are lining up for is out of line with the vision of our framers, and I’m sorry, the Constitution is not just a cute rule of thumb. The Constitution is the law of the land. If you don’t like it, we should amend it. There are those who just want to overthrow it or dismiss it. I am neither of those two.

Taylor wrote and said, “If they have ak47 and I’m going into a house I at least want a [sic] m4 or something of equal stopping power. We are not fighting gangs with sling shots people.” I got it. I got it. If there’s a raid and we know they have AK-47s or we have reasonable belief that they do, by all means, lock and load, no problem, but you cannot apply that logic to the patrol of regular city streets because if you do, then my argument, just to be consistent, is we don’t know what the bad guys could have.

We’re dealing with ISIS coming across our border. They might have RPGs. We better have armored vehicles and MRAPs for all routine patrols just in case. You cannot go down that road. Jason, “Take the ‘military’ equipment away from the police and when the situation arises when that equipment is needed you’ll have to call out the actual military. Be careful what you wish for.” Don’t think that I haven’t thought that one through. I never said take the equipment away from the police. What I’m arguing is exactly what you say—when the equipment is needed, it should be the only time it’s used, not to serve warrants. This is not the reality now—80,000 SWAT events, 80,000 SWAT events.

When you see what a SWAT team was originally designed to be, it’ll make a lot of sense. It is being unnecessarily used. I invite you to go beyond judge a book by the cover. Don’t judge a program by a trailer. Watch the program for yourself. While I understand seeing the phrase “excessive force” in the headline can be misconstrued as typical anti-cop, Occupy Wall Street nonsense, I do not accept that from my thinking fans.

This is in no way with this program is about. I know many police officers who don’t agree with the overuse of military tactics. I know police officers, I know military men who are gravely concerned about the way we are using our police on the local level. They are concerned for your safety, your lives, and the future of our police departments.

There are times when force is justified, and I have no problem with those in those instances. When the case is borderline, I side with the judgment of the police. But let’s talk facts.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?