Glenn welcomes ‘The People’s Sheriff’ David Clarke to TheBlaze Radio Network!

TheBlaze Radio Network announced a new podcast entitled 'David Clarke: The People's Sheriff', today during Glenn's radio show. Host David Clarke is the current Sheriff of Milwaukee County, Wisconsin and is an outspoken defender of individual liberties.

The weekly, one-hour podcast will launch on Saturdays beginning June 6 and will focus on law enforcement issues, knowing your rights, commentary on current affairs, racial issues, 2nd Amendment matters, and the importance of empowering individuals rather than the state.

TheBlaze Radio Network's VP of Programming, Dom Theodore, said, "Sheriff Clarke calls it like it is - with an emphasis on common sense and individual responsibility. I'm thrilled to have him join our lineup of amazing talent at TheBlaze Radio Network, where we are committed to being a leader in digital spoken word content."

Sheriff Clarke said, "What an honor to be a part of TheBlaze Radio Network! This podcast is an opportunity to add to the conversation of well-thought-out reason on issues confronting America. I look forward to being a part of TheBlaze family, working to keep the public well informed."

Sheriff Clarke joined Glenn on radio this morning to discuss his new show, the militarization of police, and more.

GLENN: Today, I want to make a major announcement on something we're doing with Blaze Radio. Blaze Radio is -- is kind of an experiment that we've been working on and really kind of kept it pretty quiet. We don't really advertise it or anything else. And it is already the 19th largest stream in the world.

It is wildly successful and allows you to be informed where you want, when you want, how you want. And we have made some additions to Blaze Radio that have been really exciting lately. And we want to make an announcement that we're adding another voice to Blaze Radio. And it's Milwaukee County Sheriff David Clarke. He is a remarkable man and a voice that I think needs to be heard. Well-spoken, well-thought out. And we wanted to welcome him to the Mercury family now.

David, Sheriff, how are you?

DAVID: Good, Glenn. How are you doing? First of all, thank you for this opportunity. When I first came up, I said wow. I've had a lot to say recently over the last, you know, four, five, six, seven, eight years. But I've never had my own platform to do it. So it was always a situation where I had to be led by someone else's platform and whether they wanted to take a discussion. And I am so thrilled to be a part of the Blaze network, a brand that you have built, that you've grown and you've nurtured. And I simply want to add value to what you started. And participate in this larger conversation about America. You mentioned, it's not the country that I recognize anymore either.

But I think that it's important to provide pushback and a countermessage to this modern liberalism that's in full throttle, and that's what I want to do

GLENN: David, first of all, you'll add value. I've heard some of the test broadcasts that you've done. They're remarkable. My guy who used to be the head of CBS radio and Clear Channel radio, a truly remarkable man who is working with you on my behalf. He says that he believes you're one of the biggest talents he's ever heard. And that's only after the first show. You're a natural at this.

But more importantly, we're bringing you on, David, because you can speak with authority. And, you know, black lives matter. But white lives matter too. Young lives matter. Old lives matter. Blue lives matter. All life matters.

And we're getting into a place, David, that I don't -- I don't think this country has seen since the 1960s, and we're headed for real trouble with policing. With the militarization, with the disenfranchisement of the police, with the pitting of the police against the traditional supporters of the police, our cities are going to be in real trouble because I believe there's a real effort underfoot through people like the Nation of Islam and Al Sharpton and some of the friends of the president and the Black Panthers, to literally set our cities on fire. So we need a reasonable voice that can tell us and speak from a position of authority on what to do.

What do our policemen even do?

DAVID: That's kind of interesting. As you know -- many of your listeners may not -- I have 37 years of urban law enforcement experience. All my education -- my bachelor's degree is in Criminal Justice Management. My master's degree is in Security Studies, Homeland Security related to the United States Naval Academy Post Graduate School. It's been my life. It really has. I bleed blue. I tell people, if you cut me open, you won't find red. I bleed blue.

But, Glenn, I sat up and watched after the days of Ferguson, where this proud profession that I've been a part of just came under attack. And I've predicted -- and not because I'm in the prediction business. But I knew. I know cops. I know this profession. I know the importance -- cops matter. I know the importance that law enforcement and public safety has, especially in your urban centers. We have densely populated areas. You don't have all the social controls necessary for these things to work themselves out. So you need to have an intermediary. Especially in the American ghetto, that intermediary is the American police officer. White, black, Hispanic, Asian -- who else is going down into these areas? When we -- our police come under attack. It's, you know, the white cop who shoots the unarmed black guy. And our cops are racist.

You know, these are the smears that we hear. And I go, wait a minute. Who else is going down there? I don't see the politician down there. I don't see the loudmouth demagogue like Al Sharpton down there. It's the American police officer who puts his or her life on the line, is willing to sacrifice their life, if it means that, in service to who in the American ghetto? Other black people. So to hear them maligned like this really bothered me. So I decided to step up and start to fight back, like I said. Countermessage. Defend this proposition. Look, I've said -- and I know this, and everybody knows. But I'll say it anyway. Are cops perfect? Not by any stretch of the imagination. Are police departments perfect? Not even close.

However, these communities we're talking about, these are the finest they have. They go down there with the best of intentions to do right, to do it within the rules. And every once in a while, something goes horribly wrong. But then to come down and throw all the maladies and the pathologies of the urban ghetto on the back of the American police officer and say, you go down there and do something about it. Keep them from killing each other, raping, robbing, and pillaging, and, oh, by the way, if something goes horribly wrong, you know, like it did in Ferguson and in New York and in South Carolina and in other areas, including here in Milwaukee County, all of a sudden it's, oh, the cops are the bad guys now. Let's go attack the cops.

Glenn, we expect that. Because we've seen that before from cop haters. All my 37 years. I know people that just don't like the police. We expect that from that -- that cabal. What we did not expect this time around was to see it come from an unlikely source. And that unlikely source is the political class, who -- we know we need their backing. Not only for resources, but at times when, yeah, maybe we made a mistake or even if we didn't make a mistake, like in the case of Ferguson, there was no mistake made. We don't expect the political class to turn us upside down and to attack us and want us criminally indicted and so on and so forth. That's what's different this time around

GLENN: We're talking to David Clarke. He's the sheriff in Milwaukee County. And if the name sounds familiar and you can't quite place it, it's because he was the guy who was featured on radio ads in Milwaukee saying citizens should not rely on police for protection. They should arm themselves. And they should be -- they're the first responders. And we have talked to him several times. He is fearless. And speaks his -- speaks his mind. And, quite honestly, I think that's what we need.

David, you know, as -- as we're watching this -- I think the police are being set up, myself. We are now starting to see that they're not patrolling because they won't get the backup they deserve. You're also seeing the decay because of the militarization, you're seeing people like me who I'm a big supporter of the police. But I'm gravely concerned about the militarization of our police because of what this administration has stated its goals.

We have now Al Sharpton who is one of the czars with this administration coming out and saying that the Justice Department needs to take over local policing. When the president says he wants to cut back on the militarization, what he's saying is, he wants to -- he wants to just not sell them tanks. But in that executive order, and I don't know if you've read it, in that executive order, it talks about the Pentagon and the Justice Department partnering with the local police, all the way down to things like uniforms. And what their uniforms will look like. It's a very frightening thing.

How can you help bridge the gap on making sure that the cops know that the average citizen still has respect for them? But we are concerned about some of the things that they're now being required to do and some of the things this administration -- we're trying to speak out and warn and say, look, you're going to be left alone because you're being set up. Do you believe that? And how would you respond?

DAVID: First of all, let's unpack that a little bit because there's a lot there. Your concern. I share that concern. I'm not at war with my community here in Milwaukee County. And I don't think any agency -- I have said from the beginning that that 1033 Program needs better oversight. There's no doubt about that. But I don't think that the president should have thrown the baby out with the bathwater. He said some of this equipment belongs in a battlefield. And my first thought was, has he been down in the American ghetto recently? I know he lives life in a bubble.

When you hear, you know, 15 dead, 37 shot in Baltimore in a weekend -- on Memorial Day weekend. When you hear 40 people shot in a month. When you go to Chicago and you look at, in one weekend, Glenn, 15 dead, 37 injured, 40 injured, that sounds like a battlefield. That doesn't mean that we should do overkill in terms of some of the overplus equipment. I think it needs oversight. Each agency should have to make a stronger case as to why they need this equipment. Some of this equipment is missing. It's not even accounted for. So I think it needs more oversight.

However, I think the worse thing that we can do in the United States is federalize local policing. The Founding Fathers didn't want a federal police force. As far as I'm concerned, local policing is a state's rights issue. Each state is responsible for the -- securing the personal safety of their citizens in that city. There's a role for the federal government, and it's not running these agencies. It's not taking these agencies over. It's not telling these agencies, you know, one-size-fits-all. Training them. Setting up policies and standards.

And that's kind of what this whole 21st century task force that the president hastily threw together is trying to accomplish. You know, a one-size-fits-all. Every community is different. Every community's citizens -- and I think it's what you're speaking to, Glenn -- every community's citizens have different wants, needs, and standards. What they'll put up with, what they won't. So I think it needs to be left to the locals. I think it's a slap in the face of the state governments. Because if there's a problem in Ferguson with what was going on -- and there was. Okay. If there's a problem in one of these other cities as to what's going on, you have a state attorney general. You have other oversight. Each city has their own oversight board of civilians. And if they're not doing their job, well then, the state attorney general, I believe, should step in and maybe be that intermediary, not the United States attorney general and especially not the president of the United States.

GLENN: We're talking to Milwaukee County Sheriff David Clarke who is joining us now on Blaze Radio, Saturdays. It will be posted at noon Eastern at the Blaze.com/radio. A very outspoken guy. A guy who has been with us several times. And I want to take a quick break and come back and ask you one question. You're there in Milwaukee. I'd love to hear your impression of Scott Walker.

[BREAK]

GLENN: Milwaukee County Sheriff David Clarke joins us. He is the latest to join the Blaze Radio. You can find that at the Blaze.com/radio. And it will air on Saturdays. Or it will be posted on Saturdays. So you can hear him. He's fearless. He's the guy that Michael Bloomberg threw money hand over fist during his last campaign and he still won huge. He is a plainspoken guy who can speak with authority and tell you what's really going on from the police perspective. And we're proud to have him a part of Blaze Radio now because we're huge supporters of the police departments and they are coming under fire, big time.

Tell me about Scott Walker. Because we haven't -- we haven't quite made up our mind on him, David. From a distance, he seems to be good. But then there are times, wait a minute. He just kind of flip-flopped here. Is that who he is? Can you give us insight on him?

DAVID: First of all, I want to thank you again for the complimentary comments. I hope people do tune in on the Saturday podcasts. Give me a chance. I think they'll like it. As you know, I give people information unvarnished and no sugarcoating.

Full disclosure, first of all, I'm a friend of Scott Walker. We became friends because we both worked in Milwaukee government. I'm the Milwaukee County sheriff. Came in the same year that he did as County Executive, so we worked closely together. He's a strong supporter of law enforcement. Always made sure that we were properly funded.

But what I've learned about Scott Walker is he listens to people. He would come to me and say, Sheriff, I have this deal here or some funding situation. I want to know how this affects public safety. I would tell them. He's like, I don't know that I want to do that. He's very decisive, but he listens to his advisers. You can bet that he'll listen to his military commanders. You can bet that he'll listen to his economic advisers. But he will make the decision. He will not vacillate.

But the one thing I'm looking for. And I'm telling people now -- and I do have a bias about Scott Walker. But I say, vet everybody. Okay, they'll all do what you just mentioned. Every once in a while, you get a candidate, you say, hey, this guy is looking good. This woman is looking good. Then all of a sudden, boom. Oh, jeez. You know, flip-flop there. I'm not sure now.

That's what this process is supposed to do is weed all of that out. So I'm telling people. And I'll talk about this on some of my shows leading up into the 2016 election. But vet them all. They all have weaknesses. There's no perfect candidate. What I'm looking for is the person that will bring this country back to its founding principles. That's what we need right now. Leadership in that area. And I think that this process will allow us to identify that individual. I like Carly Fiorina. I like Marco Rubio. He has his issues. I like Ted Cruz. I'm not going to say I like all of them. I'm not a big fan of Rand Paul. Because he did some things that kind of insults me in meeting with Al Sharpton.

GLENN: Hang on. Okay. David, I'm out of time. But I'm hoping you'll give that story on one of your first podcasts. Thank you very much. Sheriff David Clarke new to the Blaze Radio.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.