Rep. Steve King discusses the future of The Patriot Act

Rep. Steve King joined Glenn on radio this morning to discuss The Patriot Act, it’s future, and current amendments trying to be pushed through Congress.

Watch a highlight below and scroll down for a rough transcript:

GLENN: We have Steve King on. And I know he's proud to be following this conversation, about how Mariah Carey looks like me in a dress. Steve, how are you?

STEVE: Well, I'm doing fine, Glenn, and thank you for having me on. I'm just having trouble imagining you in a dress.

GLENN: Yes. Well, thank you very much. You never know. We now have Bruce Jenner in a dress on the cover of Vanity Fair. So why doesn't everybody get into a dress?

STEVE: I'll have some answers for that, but maybe I should reserve that. Bruce Jenner -- Graceland College, Lamoni, Iowa is where he had his athletic career.

GLENN: Yeah. I would leave it at that here, Steve.

STEVE: Thanks for the good counsel.

GLENN: Yes. Thank you. Thank you. So, Congressman, we want to talk to you because I think we disagree on something. And you're one of the really good guys in Congress. You're a guy I really trust. I think you've been there for a long time and you haven't folded and become a dirtbag. And I respect your point of view. But you're for the USA Freedom Act, except you're actually for it being a little stronger and giving the government even more control. And you're going to have to convince me of this because I despise the Patriot Act. I want them to have a warrant if they have a problem with somebody. And not a general warrant of, everybody who has eyes and a nose and at least one ear.

STEVE: Well, Glenn, yeah, I think we would be on a different place on the Patriot Act. And I have -- I have sat in through a lot of classified briefings and go into the secure room and read what's in there. That gives me an exclusive piece of information that I can't talk with -- you know, that's different from yours or anybody else's. It's just that as I see this -- and I went back and reviewed a case, Smith v. Maryland, 1979, that said there's not an expectation of privacy when it comes to public domain and phone bills. And that's the foundation of this metadata collection. I'm at this place where I want to protect people's privacy. And I'm okay with ending the metadata protection. That's outside the bounds of what we thought and intended when this Patriot Act was passed. But I'm suggesting instead of us having no metadata access because we have a cyber war to fight against. There's no reason to suspend the Constitution. But we have a cyber war to fight against the rallied Islam. Islamic jihad. I offered an amendment that would allow our NSA to reach an agreement, to negotiate with telecommunication companies to hold the data for them so they actually do have access to it, rather than beings subject to whether those companies -- the private companies decide to keep it or not. And that way, the information will be within the hands of the private sector, which doesn't seem to give people a lot of heartburn. And yet, still, it would be accessible under a FISA warrant, which there are only some 20 people, 30 people that have access to that.

GLENN: So here's where I want to see if we can reach agreement here, Steve. I don't have a problem -- if companies collect my information, I expect that. And I don't like -- if I don't like it, I can go to another company. If a company chooses to do that -- there's two parts of this. I don't want our federal government collecting all this data. There's no good from them having access to every phone call and everything that you've ever done, even if they don't listen. Even if they don't read. At some point, when the average person, they now say, is committing three felonies unknown to them every single day, all it requires is somebody who has ill will for one group or another and they can prove you doing anything because they have all the data. What I really want is, A, the government not holding all this data themselves, and, B, an actual constitutional warrant.

If everybody is for -- if you have a bad guy, you know, if they would have gone with the Tsarnaev brothers, and the government would have come and said, hey, we need to get their phone records because, you know, they've been out of the country. They're going over to Chechnya and everything else. Everybody would have said, yeah, go ahead. That makes sense. But just to gather everybody's is wrong, and to have a blanket warrant is wrong

STEVE: Well, then -- a blanket warrant, I think that's -- I think that's a different kind of an issue than what we actually have here, as far as the blanket warrant is concerned. Unless you consider that the telephone metadata is actually being something that is being processed to try to identify what they're doing. I've suggested this that, if we're not -- either one of us are very concerned about the private sector companies, the telecommunications companies holding that data, they need it for billing. And if they didn't have the data, someone would sue them for billing them unjustly and they wouldn't be able to defend themselves. So the data will be there for a period of time. I can ask the intelligence community how long they need to have access to that data, and they were talking in terms of five years, about three or four years ago. And that's what they'll say essentially under oath. But if you get it back to private, then maybe 18 months. And I look at this -- we chased Osama bin Laden around for nine and a half years before we finally got him. And he was still plotting attacks against the United States according to recent reports coming out of the data that they released from the compound. So I don't know how long we need access. I think the intelligence community has certainly a better measure than I do. If it's five years and not a year and a half, if we had a provision in the USA Freedom Act that ends all government metadata collection, I should say, but allows them to reach a contract with Verizon, for example. Verizon, will you hold that data for a longer period of time? We'll pay you to store it. And it's available under a constitutional warrant, under a foreign intelligence surveillance court, that should satisfy the constitutional concerns of people and their privacy concerns. Do you see a flaw in that approach?

GLENN: I honestly -- Congressman, I just don't trust -- you know, we were talking about it yesterday. And I asked, does anybody here believe that the United States government stopped this program yesterday? Nobody. Nobody believes that.

We talked to Rand Paul and he was explaining -- I think it was under executive order like 1332 or something. He said they've got another, through executive order, that you guys don't even know the full details on. That they're collecting this metadata under. The problem is, I don't think we're having honest conversations. Because I think -- I don't believe there's anybody in the United States that wants to have another terrorist attack, except for terrorists. There's -- everybody wants to do common sense things, but we want to do them right and do them constitutionally. But I don't think that we're having a real conversation on those things. You know, just this whole Freedom Act seems to be pushed through really rather secretively, it seems, by the Republicans. And I don't understand it. Why can't we have an adult conversation?

STEVE: Glenn, we should have an adult conversation. I think you put your finger on it. I reviewed today the op-ed that I wrote a year ago. I believe it's dated May 14th of 2014. Maybe May 20th. Somewhere close to there. In that op-ed, I wrote and complained that it was secretive, and it was hushed, and it was rushed through. Then it sat dormant for a year, and they bring it back and do essentially the same thing. So when I offer my amendment, which I think it should get -- and it got support from people like Louie Gohmert and others who are very concerned about privacy, but also concerned about national security. When I offered that amendment, it was no deal because we've already negotiated this. We've negotiated with the Democrats. And John Conyers and Jerry Nadler and others have cosponsored the legislation signed onto the bill. Therefore, we can't let it be changed by any amendment, no matter how good it is. That's also true on the Senate side, if you look at the cosponsors over there. You have people that are as disparate -- for example, Leahy and Mike Lee, whom I have great respect for. They came together on this conclusion on how to approach the metadata collection. Trust the telecoms to hold the data and then leave the question open as to -- well, essentially it's been addressed a little bit now -- but leave it open as to whether the government can negotiate for that data to be held longer or not. I think the case is closed on that because they voted my amendment down twice. So I don't think telecommunication companies will believe that Congress has somehow implied that they should be able to negotiate holding that data longer, if they voted my amendment down.

So that's where this is at. I want our nation to be safe. I want us to be constitutionally principled. I want to live with that. And yet, in today's world, we have a president who just is not bound by his own oath. And the Constitution no longer means in the eyes of the public what it was understood to mean at the time of ratification. And that has been eroded dramatically over the last six years, and that is a big problem.

GLENN: Well, see, this is where -- I would like to have the conversation with you, is we said to -- to Rand Paul yesterday, it's not just this president. It's any president. No president should be able to have this kind of access to this kind of information. I don't want this in the hands of any government. So when you ask, you know, would you be comfortable with what you just proposed? If it really is -- and this is the key part -- if it really is private companies hold information and then if there is a suspect, you go and get a warrant for that specific information and the company gives you that information, if that's -- that's what we've always done. You know -- that's the way it's supposed to work. So, yeah, I don't have a problem with that. I just don't think that that's going to happen.

STEVE: Well, I'm listening here. And I'm thinking, Glenn. How would I think about this. This might be a good exercise for a lot of your listeners too. How would I think about this data if it were a gun that I was buying? Would I want the federal government to have a record of every gun, when the transaction was, so they knew where it was so they could go and find it? No, I don't want that. So I don't want -- neither do I want them to have it in their hands that data that would allow them to go in and do a complete examination of my activities. The same fashion I wouldn't want them to know if I had guns or where they would be for that matter. That does help I think clarify what we have here. Yet, I'm not worried that my gun dealer has those records in his hands. And I'm not worried if there's a crime if they come in and serve a warrant on my gun dealer and say, you can't buy a gun here. That's maybe the way to frame this so that people can understand it and so that we can come to a conclusion and an agreement.

GLENN: Do you believe the USA Freedom Act will do that?

STEVE: I think that it will do that because it ends government date collection. I think it leaves vulnerable because it doesn't have a provision that encourages the telecommunication companies to hold that data. So I think we're less safe. That's my bottom line. We're less safe, Glenn.

GLENN: Okay. So let me ask you -- do you believe that the government will actually stop? I mean, how do you build a 2 billion-dollar data collection place just outside of Salt Lake City and then shut it down? Do you believe they'll actually shut those things down?

STEVE: I think he's more likely to shut down Gitmo than he is that date collection place outside of Salt Lake.

GLENN: Yeah, it's not going to happen.

STEVE: No. And we're a year and a half of this president -- and I think for any president, that's a legitimate and a valid comment and concern. This one though has done more damage to our understanding of constitutional principles than any president we've ever had. And I'm looking for a president that will restore the soul of America, and that means repair and refurbish the pillars of American exceptionalism. And our Founding Fathers expected that when our president gave his oath of office, that he would abide by it. And that's the big flaw we have going on right now too.

GLENN: Can you give me the names of three people that you think are running that you think could do it? Three or one?

STEVE: You know, it's a little bit early in my process to answer that since I am from Iowa, anything I say affects the race a little bit.

GLENN: Yeah, okay. I'll let you slide.

STEVE: Five or six or seven of them, I'd put their names in a hat, draw one out, and gleefully say Mr. President. Then I draw the Vice President. The rest could be in the cabinet, Glenn. There's some good people out there.

GLENN: Wow. Yeah, there are. There are. I think this is the best selection of people that we've ever had, at least in my lifetime, I think. We've had some good candidates before, but there's a lot of good candidates. Thank you very much, Congressman. I really appreciate it.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.