Unbelievable Netflix documentary exposes amateur porn industry

June 05, 2015

WRITER

Stu watches a ton of documentaries, but the last one he watched left him more than a little concerned as a father. A new documentary on Netflix called ‘Hot Girls Wanted’ exposes the twisted world of the amataeur porn industry. How does a teenager go from being a cheerleader in Texas to sex on the internet? It’s much easier than you expect. Stu and Glenn discuss the documentary and debate some of the more questionable scenes on Friday’s radio show.

Watch a trailer for the film below, and scroll down for Glenn and Stu's analysis:

Below is a transcript of this segment:

STU: There is a new documentary on Netflix. It's called Hot Girls Wanted. And I actually did know it was a documentary before I opened it, I promise.

JEFFY: I didn't.

STU: It was Rashida Jones, who was on The Office. She's Quincy Jones' daughter. She's involved in the project. And it kind of chronicles these 18, 19-year-old girls that answer Craigslist ads for modeling or a free ticket to Miami. They go on these trips and wind up after a couple of half steps in hard-core pornography on the internet. And they're -- their transition, it's so sad and depressing. You want to talk about a movie that will make you want to lock up all your children and never let them out, it's that one. You know, there's this girl. Captain of the cheerleading team. Sweet girl from Texas from right around where we are. And, you know, she -- a couple of bad decisions, and she's in dozens of movies that will never go away.

GLENN: Okay. What are the decisions that get you from sweet, stay-at-home, pure as the driven snow cheerleader. Give me the two steps that get you to hard-core porn.

STU: She's unsatisfied with her hometown. She feels like there's no adventure there. You know, she sees the glitz and the glam of Miami. She gets a free ticket there. Lots of money thrown at her. And she's around -- and then she gets down there. She's around these other girls who are already doing it, who have all made these decisions and can all justify them because they've gone through this process in their over and over again. And all of a sudden, there she is. And they show the interactions with this one particular girl from Texas with her mom, when she kind of finds out about it.

GLENN: Oh, jeez.

STU: And, you know, she kind of takes that approach of, you know, you can tell it's killing her. But she's trying not to never talk to her daughter again. You know, she's trying to not blow up in her face.

GLENN: She's trying not to say, you whore!

STU: She's trying.

JEFFY: Wait until I tell your father.

GLENN: He's going to say, you whore!

STU: The other side of it that is really tough, especially as a dad, is seeing this girl go with her dad out shooting. Their little activity they always did together.

GLENN: No, no, no, no, no. Don't. I don't want to hear it.

STU: She has to tell her dad.

GLENN: She tells her dad at a shooting range? What kind of sick movie is this? Yeah. And here's what you'll do. You'll tell your father while he has the shotgun in his hand.

STU: That is a really good point.

GLENN: It didn't occur to you?

STU: No, I didn't think of -- I guess the part of it that's --

GLENN: Oh, my gosh, you don't want to tell me that sweetheart while I have a gun in my hand. Not that I want to shoot you, I just want to shoot somebody else.

STU: Maybe this explains what happened in this situation, that she never got the courage to tell her dad in that particular moment, which is probably smart.

GLENN: Of course not. Can you imagine dad -- you tell dad, and dad is standing there. And some stranger just goes, hey, I've seen your daughter before.

STU: Oh, yeah.

GLENN: At the --

[Gun goes off]

-- supermarket.

STU: One of the most depressing parts -- and there's lots of depressing parts of this movie. But one of the worst is, at the shooting range, he doesn't know. And she's supposed to tell him, but doesn't. And they're having these nice father/daughter moments where she's kind of trying to inch it into the conversation.

GLENN: Does she have cameras following her on this?

STU: Yes.

GLENN: This is cruel. Is she telling him like, oh, dad, I made a huge mistake, or is she like, hey, and I have to tell you about my new career?

STU: She goes through I would say the entire range of it. I think at times she thinks she thinks she'll become a celebrity and marry a rapper.

GLENN: That's another reason to shoot somebody.

STU: Well, it's -- it's like -- just to see though this -- hey, my daughter is away. I don't know. She's with her friends somewhere in Miami, I guess. And, hey, she's back for the weekend. We should go shooting. And he seems like this really nice guy. And he's just sitting there not having this knowledge that, of course, you know as a viewer. And it's just --

GLENN: Why would you watch this?

STU: It's a fascinating story. We should pull clips from it. You would be absolutely fascinated by it. And it's so depressing and scary that it's something that I think the audience would like too. There are times I warn you -- there are some scenes that are pretty rough, if you can't handle Jeffy explicit type material. There are a couple of moments. Not like a lot of nudity. But there are some moments in it that are really hard to take.

GLENN: Oh, so they made this almost impossible to watch now. A hot cheerleader having sex. You're going to have to try to get through that if you really want to see this. It's really -- oh, come on.

STU: I'm warning our audience who does care about such things.

GLENN: I do care. I'm not going to watch that because of that.

STU: But it is a good title.

GLENN: You're trying to do good, you don't show her in that --

STU: I don't know if I buy that.

JEFFY: Yes.

STU: Look, the idea of a good documentary --

GLENN: Jeffy, you have no place to talk here. Yes. You're right. He should show -- I wanted more of that.

JEFFY: I mean, you have to show what she's going through. Right?

GLENN: Shush.

STU: Look, a great documentary works that way well. You know, when you're drawn in by something, you might find it enticing. You might like porn. And you go on the site. You watch these girls go through this, and it's difficult at the end to like it. I'll tell you that.

GLENN: Let me ask you this: How does the producer of this film live with himself?

STU: What are you --

GLENN: Seriously. No, seriously. No, no, seriously. Stu, think of this.

STU: Wow. I don't understand this argument.

GLENN: Just this of this.

STU: Uh-huh.

GLENN: You know that one of my daughters -- let's make up Hildegard. So we're not talking about any of my daughters. Hildegard is --

JEFFY: Frightening name for porn, actually.

GLENN: It is. Hildegard. She's witchy.

STU: Not very marketable.

GLENN: Yeah, I know. So Hildegard is in a porn, okay?

Do you in your wildest dreams, not because of any other reason other than I cannot do that to Glenn say, Hildegard, wait, let's get some cameras and let's capture this while on camera.

STU: Well, you're a friend of mine. I wouldn't do it to you.

GLENN: Okay. But as long as you don't know the person, you're fine.

STU: In a way, yeah.

JEFFY: That's the process.

STU: News cameras --

GLENN: Aren't we supposed to have a heart?

STU: That's ridiculous. So you can't have an interview with someone who is going through something you disagree with.

GLENN: Come on. You know -- you both know, there's something different about your daughter and your relationship with your daughter, and your daughter comes and tells you something like that. Is there a worse place in your life?

STU: No.

JEFFY: Why are you bringing my daughter into this?

STU: Your daughter Hildegard.

GLENN: Beatrice.

STU: But that's not your responsibility.

JEFFY: Oh, my gosh.

GLENN: Seriously, is there anything worse than --

JEFFY: No.

STU: Terrible.

GLENN: -- other than your wife or one of your children has been raped or killed, that is up there with that.

STU: Sure. One of the worst experiences you can experience as a father.

JEFFY: No question.

GLENN: So you're sitting there, and you think you as a producer, I don't care how much good you think you're doing --

STU: Oh, I totally disagree with that.

JEFFY: I disagree with that.

GLENN: You really think so?

STU: I honestly straight-out think that the movie did something positive, which is you're informing people. As a parent, I am damn sure glad I know this stuff is going on. I -- I mean, obviously you imagine that this stuff does occur. Somebody is getting into those videos. Right?

These guys, they show clips of it. They post an ad on Craigslist. Hey, free flight to Miami. Next morning, wakes up, he has seven 18-year-old girls from all around the country in small towns wanting to come down and get into porn. Like, that's how crazy it is. One of the really crazy parts about the movie is they show -- you think, okay, you'll get into porn. You'll sacrifice whatever you're sacrificing to get into it. But at least you'll walk out of that rich. No. There's so much supply of 18-year-old girls from around small towns in America, that these girls aren't even making money out of it. They're walking out of it with almost nothing.

The girl from Texas goes through this. Does three months. She's only able to stay in it for three months. Three months of porn. Films a few dozen movies and makes $25,000. She's done all this for $25,000. Gets home after all expenses with two grand in her account. All of this for $2,000.

GLENN: When we come back, I want to hear what dad's response was.

[BREAK]

GLENN: So we were talking about this Netflix show that Stu wants to -- to not show me, but take me through next week. So maybe next we'll do it. It's a sad tragic story about these girls who are 18 years old. They get out of high school. They want to have an exciting life. Craigslist says, hey, free tickets to Miami. Two moves later, and they're in hard-core porn films. And we were talking about the dad, this documentary shows her coming back to her dad and telling her dad.

STU: Or trying to.

JEFFY: Trying to.

GLENN: So what is the dad's reaction?

STU: They actually don't show it. Which I assume means he was, of course, devastated.

GLENN: Of course, he was.

STU: And did not want to show it. To respect him.

GLENN: How would you react to it?

STU: If I didn't kill myself, I would probably just sob in the corner.

GLENN: I have to tell you, I would be hostile at the cameras first.

JEFFY: Yeah.

GLENN: Get these cameras out of my face.

JEFFY: That's why these cameras are here. For that?

GLENN: Right? Are you kidding me? You thought this was a good idea?

STU: You would be pissed at your daughter for allowing it.

GLENN: Oh, my gosh. You would be so angry. And then I would just do nothing, but weep. Holy cow.

JEFFY: Hopefully in the end you would be able to embrace it.

STU: No. No, Jeffy.

GLENN: No. Jeffy. You're misunderstanding.

[BREAK]

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.