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Glenn's Show Prep

This is why Jim Gaffigan is one of Glenn’s favorite comedians

June 09, 2015
Staff

WRITER

Jim Gaffigan may be one of the funniest men in America. Not only does he manage to make hot pockets, bacon, and fatherhood hilarious, he stays funny without veering into politics. He’s got a new TV show starting in a couple weeks, and he joined Glenn on radio to discuss the show, McDonald’s ridiculous new McKale, and more.

Find out more about The Jim Gaffigan Show

GLENN: Jim Gaffigan is a funny man and comedian who has a problem with some -- some food items, we understand. But loves them Hot Pockets. John Gaffigan is with us now. Hello, John.

JIM: John?

[laughter]

GLENN: Do you miss the days when you had to get up early in the morning and do a radio interview with people who had no idea who you were?

JIM: Oh, my gosh, that's a great observation. Yeah. Well, you know, the whole thing is like doing this TV show, Glenn. It's way too much work. I know you're a colossal workaholic. But there's too much acting that occurs before 10:00 a.m. That's my whole thing. It's a TV show.

I had a pickup one time at 3:00 a.m. 3:00 a.m. I'm used to working for an hour a night where it's just me with a microphone. And I'm supposed to be cooperative with people at 4:30 in the morning? But...

GLENN: So, Jim, looking at your hourly wage then, I would say you're probably for the 15-dollar an hour for food workers?

JIM: Well, you know, I am someone who eats -- I probably singlehandedly kept McDonald's afloat in the past couple of months. But I most certainly -- I have worked in a fast food place. But, you know, I am for, you know, businesses making a profit. But I don't know. You know, it's like that's above my pay grade.

GLENN: Are you -- how do you feel about the kale announcement with McDonald's?

JIM: I felt like that was a sellout, you know. That's like us negotiating with ISIS.

GLENN: I mean --

JIM: Like, McDonald's, how dare you. How dare you betray -- you know what I mean? The kale thing. I appreciate the value of it being good for us. But that's not why we're going to McDonald's. All right. We're going to McDonald's because we really don't like ourselves. And we want a moment of happiness, Glenn. And we all know that. No one is going to McDonald's and then jogging, all right. We're going to McDonald's because we don't want to jog. Because -- because those fries are insane.

GLENN: When did you -- when did you -- because you really are one of my heroes. A, I mean this sincerely, you I believe are one of the funniest men in America. I would say the planet. But I don't speak other languages, so I don't know. But you're the funniest man in America now. And what I really admire, you're a hero of mine because you have just surrendered. You've just said, I'm going to be fat and lazy and I'm okay with that.

JIM: Yeah. Thank you for saying those -- but I think that there's a surrender, but there's also -- you know, my act and this show that is -- you know, you can download a free episode on i Tunes -- is all about an exploration of the id (phonetic). It's not how we should live. We don't want to -- we all want to lie in bed all day and eat bacon. But we can't. But that's romanticizing laziness and glut any is, you know -- it's the lesser of the sins. Right?

PAT: Right.

JIM: There's something about -- I'm not proposing that people consume the way I talk. You know, the funny thing is, people used to say. Gosh, you really talk. Your act, you sound like a morbidly obese person the way you joke about food. And now people come up to me and say, wow, you really joke a lot about food. Implying that I've gained a lot of weight.

But I don't know. Hopefully I'm romanticizing it. You know, when I wrote -- I do everything with my wife. And when we wrote Food: A Love Story, she was very insistent that we had a disclaimer in the beginning that said or more or less, this is no way to lead your life. I was like, I think you have to give people credit. They know I'm joking, you know.

GLENN: I have to tell you, Jim. You're crushing me. You are my hero up until about 45 seconds ago. I thought you did lay in bed all day and eat bacon.

JIM: I wish I could. I wish I could. But unfortunately, you know, I've got -- I've got a lot of kids. And I say a lot of kids because I don't know the real number because there's so many. I have a lot of kids, Glenn. I have an 11-year-old. A 9-year-old. A 6-year-old. A 3-year-old. A 2-year-old.

GLENN: You know what's causing that. Right?

You can't stop it.

JIM: Jesus caused it. No, I know what causes it. But, you know, I have to make some money.

GLENN: May I ask you a question. I read your book. What is it? Dad is Fat, which I just thought was hysterical. But the thought where you talk about the tarp was not enough over the living room at the birthing of your child at home. I wondered why someone would actually -- I mean, when there are modern hospitals, why you would birth a child at home.

JIM: Well, you know, this is right in your wheelhouse, Glenn. The home birth thing is real. It's -- it's -- we've been kind of brainwashed. And understandably. I understand your point of view that home birth is kind of like having someone inexperienced fix an airplane you're about to fly on. It sounds dangerous.

GLENN: No. It's not that it's dangerous. It's just the clean-up. And I'm a very, very big believer in, if I'm in pain, I must be in Cuba. I want medicine. I don't want pain.

JIM: Yeah. Oh, yeah. It's not like I had the kids. You know, my wife. I was sitting -- I was on more medication than her. But I think that -- look, we're human beings. We've been having -- I can't believe I'm talking about home birth. But we've been having babies for a long time. And there is -- there's been this -- I think this -- you know, it's -- that's how it used to be. You know, I'm from the Midwest. You know, my grandparents weren't born in a hospital probably. And so it's -- it's not something that we have been doing. There's less germs in your house than in a hospital. But now I sound like the home birth --

GLENN: No, I just want to know. Because there is a side of you, Jim. Not the stage side of you. There is a side of you -- my mother was born on the kitchen table. And my grandfather used to tell us all the time while we were eating. It didn't work for me.

JIM: Yeah.

GLENN: But there is a side of you that is a serious guy. And somewhat really odd.

JIM: Yeah. Well, thank you.

GLENN: You're welcome.

JIM: No, I'm a very misanthropic optimist. I think that I am -- you know, it's like -- you know, I'm kind of -- I think of myself as, you know, somebody that -- of our childhood. It seems like there was this time when like somebody could be kind of Catholic and cynical and they could be all these things and also open-hearted and stuff like that. I don't know. Anyway, what I'm saying is, I'm a great guy.

[laughter]

No, I think of myself, yeah, I'm definitely -- I mean, Glenn, I go on stage and make strangers laugh. There's nothing normal about that, you know what I mean?

GLENN: What's it like to be -- because I'm at the opposite end of the spectrum. I'm either loved or I'm absolutely hated. I think you're either loved or they just haven't seen you yet. What's it like to be universally loved? Tell me your sob story. Tell me the bad times.

JIM: That's very nice again. But here's the thing, I think there's also something about I serve as -- because I saw this even in the kind of rise in some of my popularity. There was all these anti-Bush comedians. There were the blue-collar guys that were kind of attacked for, you know -- I don't know what they were attacked for. And then there was me talking about muffins. You know what I mean? And so I'm the beneficiary of not -- not engaging -- well, it's what you do. Your job is to question things. Right?

From your point of view. And so what my -- I deal with the minutia. I think people come to my show as a break from --

GLENN: Oh, yeah.

JIM: You know what I mean?

PAT: No doubt about it.

JIM: Let me be clear. I've been doing stand up for a long time. I'm a pale blond guy where if I talk about things political, the audience tightens up.

GLENN: Yeah, I don't want you to. We've talked about this when you asked, you know, if I would be on your first episode. And I told the guys, I said, everybody is on this episode. He has everybody. Because we didn't want to know. And I don't want to know your political views. I don't want to know anything about you. Because you really are -- you're unspoiled. There's not many things we can go to anymore -- and where I can sit next to Rachel Maddow and the two of us could just laugh our faces off. That's really needed in America.

JIM: Well, thank you.

PAT: Plus, it's really hard to be funny and not dirty. And to be funny about muffins and Hot Pockets and kale is hard. What you do, Jim, is probably the toughest comedy in the country.

JIM: Well, thanks. I just kind of do what I do. I will say that if there is some negative -- I mean, there's nothing sexy about what I do. So --

GLENN: I mean, you're not scooping up the chicks afterwards, I'm sure.

JIM: No. And there's nothing -- and I'm grateful so that I can call in and I'm so grateful that you participated in the show. But there's nothing -- like, I'm never going to be on the cover of GQ. And that's fine. But there's -- there's also -- I'm like -- I had this joke -- my wife wouldn't let me do it. I wanted to call -- because the accusation that gets leveled at me is that I'm mainstream. So Republicans and Democrats both like my stuff. So some people say, oh, it's too mainstream. It's not niche enough. I wanted to call my tour [foreign language] which is French for mainstream. You know, but that's not that bad.

[laughter]

STU: Because in the show, the first episode, the Jim Gaffigan show, you have to get on i Tunes, it's a great show -- even with all your trying to stay away from controversy, you kind of get pulled into something on the show that kind of stems from a real incident. Right?

JIM: Yeah. Actually they're sampling different episodes. But the one that Glenn is in and that was on my website was inspired by the fact, I'm Catholic. And my wife is Shiite Catholic.

[laughter]

And that's very rare in the entertainment industry. It's like, look, I spent 15 years as an atheist. So it's like, I understand that like there is a somewhat of a disconnect of being this comedian. This cynical comedian to be a person of faith. So that was kind of inspired. It was actually inspired by when I wrote that book Dad is Fat. There was a Washington Post article that kind of identified me as the leader of a new Catholic evangelicalism. And I was like -- that was some of the -- the -- you know -- and I love the idea of being outed as a Christian in this day and age.

GLENN: It's a different world. Jim, we want to hit your tour. You can find out all about his tour on JimGaffigan.com. I want to thank you for not coming really anywhere close to you so we can see you. So we have to travel now.

JIM: I was just in Dallas.

GLENN: I was out of town that day. You didn't call, okay.

STU: You were supposed to schedule --

JIM: I know. I was very selfish.

GLENN: My children came. And they liked it. But big, fat dad had to be in another state.

JIM: You were probably publishing two books.

STU: Do you see a serious issue in the world of comedy, Jim, of that because you deal with this in the episode that Glenn is in which is you were outed as a hero of the Christian comedian movement. Then the entire world turns on you in one second because of something else you did and then all of a sudden you're the vicious enemy of all things religious. I feel like it's actually a real thing you're playing off here which is a constant search for outrage. Every time a comedian says anything, there's one side or the other that will come after them and try to attack them.

GLENN: Comedian, shut up.

PAT: Isn't it ruining comedy?

JIM: Yeah. I think there is something very interesting -- you know what I think it is? I think everybody really wants to look smart. And the way we can look smart is to identify mistakes people have made. And in social media, it's really easy to say, you spelled that word wrong. Or that -- you know, if you read that sentence wrong, it can -- you can be characterizing -- it can be characterized as homophobic. Look, words are important. But I also think that we're kind of getting away from like the bigger picture kind of stuff of, you know -- again, it's not -- it's not my wheelhouse. But, you know, there is this kind of outrage police that exists. And I think that it's important. I mean, obviously we don't want horrible things to happen. And things we -- things that rational or enlightened (phonetic) -- but those things that -- we're losing some of our sense of humor. You know, I'm glad that I'm married now because I can't imagine being flirtatious in this day and age. Maybe because I was so bad at it. But I remember having that thought, I wouldn't want to try to be flirtatious with a woman at a bar. I think that 15 years ago, you could kind of make a moron out of yourself and it wouldn't be the end of the day. But now, if you do that, it could be really ugly. And, you know, you wouldn't want, you know, to make someone uncomfortable. But I think now people are instructed to be more uncomfortable when we should let things kind of slide off our back like they used to.

GLENN: Jim Gaffigan. He has the Jim Gaffigan Show on i Tunes. And it is really, really funny. Worth watching. If you've never seen him before in person, grab a ticket. You will laugh all night. Truly, truly one of the funniest men in America today. Jim Gaffigan at JimGaffigan.com. Jim, thank you so much for including us in the show. We'd love to have you back. It's rare that we get a chance to really laugh hard and our audience loves you and we love you. And you're welcome here any time.

JIM: Thanks so much. I really appreciate it.

GLENN: God bless. JimGaffigan.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.