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I’m Lovin’ It: Former Obama Press Secretary now works at McDonald’s

June 10, 2015
Staff

WRITER

Where do you go after the White House? If you’re former press secretary Robert Gibbs, it seems like you just move from one clown to another. McDonald’s has brought Gibbs on as their new global director of communications with the hope he can clean up their image and help open doors in Washington. Yes, government is so out of control that it now makes total sense for a burger company to need a man with access in D.C.

Below is a rush transcript of this segment:

GLENN: McDonald's has introduced kale to its menu. And now they've hired Robert Gibbs. If you know who Robert Gibbs is -- a friend of mine was just on a plane. Was coming back from someplace and was sitting there. And her passport was in her hand. She fell asleep on takeoff. Her passport fell on the ground. Slid across the aisle. She didn't wake up. A guy reaches over. Picks it up. Holds it. And just holds it while she's asleep. She wakes up. And he says, I'm sorry. Your passport, you know, fell out of your hands when you fell asleep on takeoff. She said, oh, thank you. And they started this conversation. It was a nice conversation. He said, yeah -- she said, what were you doing here? He said, I just got a chance to see the Rolling Stones.

Took my son or daughter to the rolling stone. Went back stages. Got a chance to meet. She was like, how did you pull that off? He said, well, I used to have a pretty good job that kind of opened some doors like that for me. She said, wow, really? Like what did you do? And he said --

PAT: Former White House press secretary.

GLENN: He said, quote, seriously? That was his response. Seriously? And she said, yeah. What job did you have? And he said, I used to work at a big house, it was all white, and I'm probably the most second hated man in America. And she went, oh, my gosh. I used to scream at you on my television.

[laughter]

And it was Robert Gibbs. And now Robert Gibbs is going to work at McDonald's because they want to, quote, be a progressive burger company.

STU: He'll work as a cashier or what's his role? He's not qualified for that, quite. But maybe those --

GLENN: I don't know. Maybe they're having real problems, and he'll be like, look, I just want to tell you, your burger didn't taste as bad as you thought it did. What? Your burger, no, that's -- that's real meat.

STU: We gave you a Whopper. I'm telling you we gave you a Whopper.

GLENN: That's actually what he would say.

PAT: I eat Whoppers every day.

GLENN: I was thinking, no, Stu, it's McDonald's. No. That's Robert Gibbs --

STU: Yeah, he would lie about the burger. Yes, he would.

GLENN: Yeah. This is Burger King. You were eating at Burger King, I don't know what you're talking about.

JEFFY: He'll be a little bit higher up than the burger flipper. Just a little.

GLENN: Still beneath the clown?

JEFFY: Well, everyone is beneath the clown.

GLENN: Some things never change. Working for a clown then, working for a clown now.

PAT: Well, he's Executive Vice President, Global Chief Communications Officer. Isn't that what he is?

GLENN: Come on. Who thought this guy was good?

JEFFY: He'll be in charge of the company's communications and government affairs.

GLENN: Okay. Stop. McDonald's has government affairs?

PAT: Come on.

GLENN: McDonald's has government affairs?

JEFFY: That's what it says.

GLENN: I'm going to raise my hand again. Never again is right now. Raise your hand with me. When McDonald's, a burger company needs someone in government affairs, that's a problem. It's no longer the United States of America anymore.

STU: Yeah, that's a great point. Because there probably are a lot of reasons they need him -- I don't know what they are. They probably do. It's sad. They should be out of the business completely.

GLENN: Well, was the government trying to sell the pink slime, or was the fast food restaurants trying to sell that pink slime? Because if you're either selling buying or selling that pink slime stuff, then you would need the government. Because you would need to buy it from the government, if the government was selling it, or you would need to get the government to turn the other -- you need somebody to go, look, look over there while they're making the pink slime.

STU: When you're in a situation where the biggest city in America had a mayor who was trying to ban large soda cups. There are threats of lawsuits all the time that they're responsible for people's health. They are constantly being targeted by people who are saying that they had to make their portions smaller. Have you seen a McDonald's happy meal fry lately? I literally mean it singular. It's like one fry in the box. It's like a shot glass full of fries. It's adorable.

PAT: And instead, you get an apple or something.

STU: You get four fries and a little bag of apple slices.

GLENN: I don't want the apple slices. As Jim Gaffigan pointed out on yesterday's program, we don't go to McDonald's because we want to jog. We're not going for a run after McDonald's. It's not like we feel good about ourselves. That's why we go to McDonald's. You're going to make me feel good -- I'm not going to eat the crappy apples, man. If I wanted apples, I would go to any other place than McDonald's.

I want that crap that is almost entirely not organic. I want that stuff that is, in fact, so nonorganic, I don't think the meat actually came from an animal. That's what I'm there for. Give it to me.

STU: Yeah. And I guess they have to have someone -- I mean, you certainly don't hire Robert Gibbs because you believe he's good at his job. You hire Robert Gibbs because he knows people.

GLENN: Isn't that a problem? We're no longer a meritocracy.

PAT: Well, he was one of the worst press secretaries of all time. There's just no doubt about that.

GLENN: The guy -- he shouldn't be --

STU: He should be cleaning the grease out if he will work at McDonald.

GLENN: Yeah, he's not the guy that you put in charge of anything, when it comes to corporate communications.

STU: But he has close friends who owe him favors all over the government, and that's how you get big jobs.

GLENN: That's bad. We're no longer a meritocracy.

STU: Yeah.

PAT: So listen to the statement from the CEO, Steve Easterbrook: Robert is a highly respected, talented leader who will bring a wealth of experience and outside perspective to McDonald's as we build a more modern progressive burger company.

Does he know what he's saying when he says that? Is it progressive in that we want to espouse --

GLENN: Engage in eugenics.

PAT: No. Obviously not eugenics. Unless they're killing cows, which they are.

GLENN: Oh, my gosh, they're what?

PAT: They're killing cows.

GLENN: What? I didn't know that.

PAT: Actually it may be seaweed. There's a lot of carrageenan in that. Obviously, if they want to espouse that ideology, they want to push forward some agenda. Maybe they want to be more active in the progressive movement. But is that what he means? Or does he mean, we just want to move forward in the world?

GLENN: I take Levi's at their words when they said they wanted to be the progressive uniform of the future. They knew what they were saying because they were showing revolution on the street while they were saying it. So they knew exactly what they were saying. McDonald's, I can't imagine that they're like -- can you?

STU: They are putting kale on the menu.

GLENN: Yeah, but that's --

PAT: And quinoa.

GLENN: You can say that's progressive, and we'll make progress, and we'll be that forward-thinking healthier -- nobody is going to go there. Is anybody going to McDonald's because all of a sudden they're healthy?

PAT: No.

GLENN: The only reason to go is because you just have this -- I don't know, they put some chemical in it that just makes you have to go like once a month. And then you have to go like every 20 minutes. But you go there and it's because you're like, I just have to have some of that garbage food in me.

STU: Oh, yeah. That's great.

GLENN: There's nothing wrong with a little garbage from time to time. And those apple pies, which when we were kids, they didn't have real apples in them.

PAT: They were made of plastic.

GLENN: They were almost made of plastic. They had real sugar in it at the time. It was sugar, plastic, and then some sort of a crust that I don't think had actual flour in it.

STU: I think they call it a casing.

GLENN: Yeah, genetic casing. Like a sheep's lining or something. They would just deep fry --

PAT: Put it under a spigot and just shoot it into the --

GLENN: That was good. When they used to -- because then they were like, we're having a baked apple pie. That was not nearly as good as the flaming hot apple pie that used to come out --

PAT: That was deep fat fried.

GLENN: Oh, it was so good. Remember, you would have almost like a -- like a -- a welt in the top of your mouth. Your skin would -- a blister. The whole top of your mouth would be a blister. After you would eat it, you would have to peel the skin off the roof of your mouth. Because they were so hot. It was like 4,000 degrees when they would hand it to you.

PAT: But that was the beginning of the end. When they started baking the apple pies.

GLENN: That was the beginning of the end. Oh, we can't have all that grease on it. That's what makes it good! You're McDonald's. Have you seen the complexion of the guy who is your spokesman? He's got white makeup on and big, huge red lips. And I think the red lips were from eating the really hot apple pies. That wasn't makeup. It's not like, I want to look a little more like the clown. He looks healthy.

PAT: Plus, how big are his feet? Have you seen his shoes? Massive. Massive.

STU: If you have a clown for your spokesperson before, and now you have a new one.

PAT: Yes.

STU: It is the same philosophies.

GLENN: So how do we feel -- what's the verdict before we move on? I mean on the progressive thing.

PAT: I'm done defending McDonald's. I'm done.

GLENN: You know what, I'm comfortable there. I was going to say, I don't know if I can go to McDonald's again, but I don't go to McDonald's. My wife goes to McDonald. She brings the kids.

STU: That's the theory, by the way, behind the kale and the quinoa. It's not because people like us will go there and order it. It's because you have kids. And your wife is bringing them to McDonald's, and she doesn't want to eat Quarter Pounders with cheese. She wants to eat something that's mildly healthy, so they can get her something where she doesn't feel terrible about what she's ordering there, and they get to go play in the play place.

GLENN: Yeah, that's fine.

PAT: But when the lefties are calling them a big, fat organization, a big corporation that doesn't care about their workers -- I'm going to say yep. You're right. They suck. McDonald's sucks.

GLENN: You made a good case. I think they actually mean it. Because they know that everyone's fast food workers, $15 an hour. That's why they hired Robert Gibbs. It's because they know -- to defend against that and say, no, we're a good progressive -- you know what, I hate them. The more I think about them, the more I hate them.

PAT: Yeah, it's over.

STU: They're defending against lawsuits. They're defending against fat shaming.

PAT: All this is a preemptive strike against all that.

GLENN: Yeah. It should be the opposite way.

STU: Yeah, use Burger King as your --

PAT: Look at those guys.

STU: Don't use us as the example. We have Robert Gibbs. Use one of these other crappy places.

PAT: Yep.

GLENN: You know what their strategy is? And I think it's because their product comes from the same source. They have the same PR as big oil. Look at BP. Beyond Petroleum. Bullcrap. You're not Beyond Petroleum. You're an oil company.

[laughter]

We're Beyond Petroleum. No, you're not. Who does that?

STU: Yeah.

GLENN: Look, we're really proud of what we make. We have changed the world. But we're going to get out of this the first chance we can. It's like they -- they think they're selling heroin or something.

STU: They just recognize the PR climate and are trying to bail themselves out of it.

GLENN: Isn't America just at the point where you're like, yep, we're a big oil company. We've changed the world. And we'll continue to change the world. And when somebody comes up with a better idea, we'll be on board. Until that time, saddle up. Come on over here. We'll fill your tank with some really great gasoline. Then you can stop at McDonald's and get some really nasty food.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.