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Glenn's Show Prep

Bishop Jim Lowe gives Glenn an update on the latest happening in Birmingham

June 11, 2015
Wilson

Writer

Bishop Jim Lowe of Guiding Light Church will be hosting Glenn on 8/28 in Birmingham, Alabama for the five-year anniversary of Restoring Honor. Ever since Glenn made the announcement on Monday, people have been flooding the church's phone lines to get more details and make it known they will be there. The event is already starting to get bigger than anyone anticipated, and Bishop Lowe gave Glenn the latest information on what's been happening in Birmingham since the announcement.

Find out more about the 'Never Again Is Now' campaign from Mercury One.

GLENN: Bishop Jim Lowe is our guest. I wanted to get him on the phone and find out how things are going in Birmingham, Alabama, where we'll be at his church, Guiding Light Church, on August 28th. The five-year anniversary to Restoring Honor. Bishop, I have a feeling this thing will grow a little out of control in a good way.

JIM: Well, it looks like it's doing that already. We're getting a lot of people asking questions from all over the nation.

So we're ready to try to see what we can do in order to make this be a great event and to have people come together.

GLENN: I have a feeling. It will be Friday and Saturday.

JIM: Yes, sir.

GLENN: And let me tell you what happened at 8/28, five years ago. We went and we rented the Kennedy Center, and we did a deal at the Kennedy Center. And I had all the pastors and everybody gathered there. There was about -- what was it? 3,000 people that went there?

PAT: Uh-huh.

GLENN: The next day, we did something open for everybody at just an open space in the mall. There were 500,000 people that were there. I don't think we'll hit that or anywhere close to that. But I have a feeling there will be a lot of people there. A lot of people.

JIM: The phone lines have been lighting up. And like I said, got people coming from all over. This looks like it will be a great thing to do when people come to Birmingham, where -- you know, this is where the civil rights struggle was. The struggle for civil rights. And now as we're coming together, we're talking about all lives matter. And the rights of every human being. This seems like this is a good place for that.

GLENN: It sure does.

JIM: To launch forward.

GLENN: So, Bishop, I did notice that you posted something on Facebook. And I know you had a meeting either tonight or last night. With your -- with your congregation because it seems to me that -- the post I read on your Facebook page, seems to me you're getting pushback on being with -- well, with me and apparently I have a Klan mask someplace, so...

JIM: Well, is it in your pocket? Do you have it in?

GLENN: Well, I don't actually have one.

JIM: They say all kinds of things. Quite frankly, Glenn, I don't care about that. What I'm concerned about is the fact that we're unifying together on a principle that we can agree upon. I think people have to recognize and stop looking at one another by the color of their skin or even by what their thought processes may be. We have to learn to join together for principles that are greater than our things that separate us. This thing about all lives matters is what's important. We can agree on that whether you're black or white. If I could get a Klansman to agree that my life is important, I mean, that's good.

GLENN: Okay. I want to make it clear. I'm not a Klansman.

[laughter]

GLENN: So, Bishop, let me ask you this, because this is on your Facebook page, and I don't know why you meant by this.

The question may be asked why I, Jim Lowe, a black man with my background would be willing to work with Glenn Beck, a white man, with his background. My first and most accurate response is, as Jim Lowe, the black man, I would not. But the truth is, I refuse to be defined by the color of my skin and see myself defined by any other man.

Explain that a bit. What do you mean by this?

JIM: Well, listen, Glenn, here's the problem. When people start putting labels on people, they define them. And if you define somebody and a person believes what you define them to be, then their destiny is based upon how they're defined. If I'm told by my parents that I'm dumb. I'm not going to be anything. Then my destiny is affected by the thoughts they have created in my mind. If you can label me and get me thinking that I won't amount to something because of some name that you'll give me. Then that limits me because of how you define me. I refuse to be defined by what some individual wants to call me. I have been defined by my Creator, my God who has created me. And only he has a right to determine what I am to become. No one else. And so if I'm defined by people to be a black person, a black man, then I'm limited to what the concepts of what are acceptable norms for black people. I refuse to be put in a box and be labeled by what humankind says I am, when I have a divine kind that has proclaimed that I'm much more than what man can say I can be. Does that make sense to you?

GLENN: Yes, it sure does. Bishop, let me -- what do you think -- what do you think is happening here? Because I think -- you know, you're -- I've done this. And so I know this audience. And I know what's coming. And I just know how this will work out. But that's not the world you live in. What do you think is happening? What are you feeling?

JIM: Glenn, I believe that God has a purpose for all of us. And I believe that this message that the love of God must be heard and it must be heard at times like these when our streets are -- are being torn up by riots of people talking about justice. No -- no justice, no peace. You cannot do things like this if you expect there to be justice. The message of the truth of the Gospel of the Word of God must be preached. And people must hear. The pulpits must proclaim it. People must speak out for what the truth is and be unashamed of the Gospel. I'm not ashamed of the Gospel of Jesus Christ. It is the answer that is the answer to the problems of the world today. I'm more intent on being biblically correct than politically correct. And if that means that some people will be challenged by the things I say, so be it. Because I'm not defined by a political doctrine. I'm defined by what God says.

GLENN: You and I both know that I didn't pick Birmingham, and you didn't pick me.

JIM: No. No.

GLENN: You and I were both there. And thank goodness we have witnesses of it because it sounds nuts.

JIM: It does.

GLENN: But when I saw you in an audience that I was speaking to, I knew I had to talk to you. And I didn't know -- do you remember what I said to you when I first walked up to you?

JIM: Yes. Like, I don't know what I'm supposed to say to you. But I feel like the Lord is telling me I need to talk to you.

GLENN: And you said back to me, well, I just wrote you a letter because the Lord told me to write you a letter and I didn't know I was going to be here.

JIM: No, I didn't know that. It was my surprise that we wound up being in your studios. I didn't know that. I didn't control that.

GLENN: Right. Right. And so -- and I still haven't seen your letter. So I don't know what you even wrote to me.

JIM: Glenn, I didn't even mail it. I was thinking -- I thought to myself -- I mean, when I heard you speak about things you want to do, I felt something saying, you need to talk to this man. You need to meet him. And I'm saying, okay, yeah, really, Glenn Beck? Then we wind up getting an opportunity to come to Dallas. Then we wind up that I'm going to be in your studios. I didn't plan that.

You know, the thing about it is that we have a choice in our destiny of what we want to do. But God, he's the one that works the purposes out. He's the one that fulfills our plans, who orders our steps. I was sent there to you by God.

I know people think that's crazy, but that's okay. I'm a man of God. What else do you expect me to say? All glory and honor to God.

GLENN: That's right. And I will tell you this, Bishop, there are -- there are plans and things that I saw in my own head that I don't have the capability, I don't have the staff, I don't have the finances, and everything else to do the things that I want to do. And you and I, through our people I guess, have been talking back and forth. I know what's happening in your city now, and I think exactly what I thought was going to happen -- what I think I've seen is going to happen now, and there's no way I could have pulled it off myself. There's no way any of that. And here you are a guy who is saying, hey, I think we should do this. You're putting something together that I've already seen without knowing what I am seeing. Why do you suppose that God picked Birmingham, Alabama, and your church?

JIM: Listen, Birmingham has been known -- it's known a lot of times because of the racial strike that occurred in the '60s. And it's been known because it's one of the places that they talk about. They always talk about the firehoses and the dogs and everything. My father grew up in this city. And I grew up in this city. I'm familiar. I saw the firehoses. I saw the dogs.

I made mistakes sometimes of going to a white fountain, and my mother hollering at me, move -- you can't go there. You can't go there. I've had to go to the bathrooms that were the colored bathrooms. I know about all of that. That's what our history is of Birmingham. But I choose not to remember that history. I choose to remember that we've overcome those things. That we've achieved a great mighty things in the city of Birmingham. We have a black mayor now. We have city council predominantly black. We do things. We're excelling. We're moving forward.

We don't need to always look back at our past and point the finger at somebody. We need to look at the future and look at how we can come together. And what I believe, it's through the love of the Lord that we come together, that we join hands.

If you came to Birmingham now, if you look for it, you may look to find trouble and racism. But you know what, I live here. I don't see that much of that. There may be others that do because they look for it. But I look for the human beings that are here, that have a heart, that are looking to make this city better. And that's what Birmingham is becoming. That's what Birmingham can show the world.

GLENN: I find it remarkable that the guy who walks in to my studio is the guy who is not only at the city where Martin Luther King began, but also at a time when the country is pulling itself apart, was the epicenter of some of the worst stuff of the 1960s. And we're going to be able to show an explosion of black and white and love coming together. I mean, I think only God could design something like this.

JIM: I give credit to him. I give that glory to him. And to be able to be a part of this is an honor to me. But all I want to do is to let people know, even for my city, I want them to know that it is because of Almighty God that we've been able to hold together. You haven't heard anything like what happened in Ferguson or Baltimore. You haven't heard of that. In most of the South, you don't hear of it. Because what we have in our churches, in our black churches and our white curches, most of all, you're getting taught the Word of God. You're not getting the watered-down mixture of what God says or what some man feels. You're getting the truth. And it's that truth that holds us together. That's what unifies us. When we begin to understand the brotherhood of mankind that all people, black and white, whatever, Asian, Hispanic, that we're all creatures of God and all of our lives we've been created by God for a purpose. And when we honor that, we fulfill what God has for us to do. We learn to work together. To share together. To build together. Because God put us here together.

If he didn't want us to be together, he would not have put us together. And that goes for you and me, Glenn.

GLENN: Bishop Jim Lowe. He is from Birmingham, Alabama. The Guiding Light Church, where we'll kick off a tour and a speaking engagement all around the country. This is the only one that we've announced, and this is the first one. And this is going -- I believe this is going to become historic. All part of our Never Again is Now campaign to bring attention to wake up our churches and bring attention and aid to those in the Middle East who are being slaughtered in Allah's name because they either don't worship Allah, they don't worship Allah enough. They worship a Christian God, a Jewish God, or they just live a different lifestyle than what ISIS says is acceptable. That must stop. And we must stand together as one.

JIM: We must stand together for what's going on in the streets of America too. We must stand together and evergreens that the lives of those blacks and whites and policeman, they all matter also. Listen, if I can rise up above -- in the -- in my church where above, they tried to kill me and how many others there, and I'm ready to still stand together in love for other people, all lives matter. If I can overcome it, others can overcome.

GLENN: Bishop, I love you. Thank you very much.

JIM: God bless you.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.