The most controversial book Glenn has ever written: 'It IS about Islam'

Just finished the opening of my next book that comes out in August.

It is probably the most controversial for those in power and the PC police. It is more frank than Common Sense and because of that will probably be the reason a fatwa is issued. Which will only prove it to be true.

It is called: It IS about Islam.

He is what I just finished tonight. The opening preface:

It is no understatement to say that Islam has the power to change our way of life. It already has. From mindless security protocols, like toiletries stuffed into clear bags and shoes being removed, at airport checkpoints, to entire parts of the globe now being impenetrable to Western travelers, to an emerging nuclear arms race that threatens global stability, to shaming and silencing those of us who defend freedom of speech, Islam is on a crash course with the free world.

The ultimate irony is that, fifteen years after 9/11, we’re actually farther away from understanding the threat than we were in the days following the most brutal attack in our history.

That’s why this is book is necessary.

This work is not meant to be a polemic, but rather an exercise in free inquiry in the tradition of one of our nation’s most cherished Founding Fathers. As such, it’s going to tell the truth about Islamists and the fundamental things they believe. I’ll spare you the political correctness and the pleasant-sounding niceties. The time for worrying about being insensitive or hurting other people’s feelings is long past.

Put simply, it is about Islam.

People do not want you to know that truth. They don’t want to hear it. They certainly don’t want to discuss it. The mainstream media has essentially ordered a blackout of anything remotely to do with it.

When you say that the siege against America under way today is about Islam itself, the PC crowd gasps and says you’re attacking a religion, or disrespecting people’s right to worship how they choose.

That’s nonsense. Do Americans have a problem with people worshipping any supreme being they choose? Of course not. Our country was founded on religious freedom. Thomas Jefferson himself ensured that the Constitution protected religious freedom, including for Muslims, Scientologists, Jews, Mormons, Christians, and everyone else. Our forefathers came here expressly because they wanted every citizen to worship, or not to worship, as they see fit.

Is every Muslim in the world predisposed to violence or thinking that America is the Great Satan? Of course not. Does every Muslim in the world share a belief in spreading a Caliphate or support the mandatory implementation of sharia law? Absolutely not. Here in the United States, many Muslims disagree with the radical beliefs of Islamists around the world.

There’s a crucial distinction to be made between Islam and Islamism. When discussing a topic this important, terminology is critical. Islam is the faith of 1.5 billion people around the world. Islamism is the supremacist political ideology that insists on imposing sharia, or Islamic holy law, on the world. Tens of millions of Muslims around the world are Islamists. They include terrorists in groups like al-Qaeda and ISIS—variously known as the “Islamic State in Iraq and Syria,” (or Levant, meaning the lands including Syria, Levanon, Jordan and Israel, hence ISIL), and Daesh (the Arabic acronym of ISIS, pronounced “desh”)—but they also include millions more who may not resort to suicide bombings and beheadings but who would like to see people like you and me convert to Islam or else be treated as second-class citizens. There is no such thing as a “moderate” Islamist.

These Islamists—people who believe in Islam as a political and governing force—are the heart of the problem. They have a clear agenda. They are not trying to hide it. And they are succeeding in executing on it.

There are, however, moderate Muslims—and while I know this comes off as being overly political correct, it’s not an exaggeration to say that they are our neighbors, our coworkers, our friends, and our family members. They are the reformers who seek to make Islam compatible with our individual liberties and freedoms and with a twenty-first-century society. They are also the victims. The Islamic State, al-Qaeda and other Islamist terrorist groups kill their fellow believers for not being Muslim enough. Thousands of Iraqi and Syrian Muslim Kurds have died fighting the Islamic State and its totalitarianism.

But increasingly I fear these Muslims are the exception. One of the consequences of living in a free, open-minded, tolerant nation like ours is that we don’t always see what is really going on elsewhere in the world. In the Middle East, for example, there are many countries where the vast majority of Muslims share the fundamentalist view that Islam is the only true religion and that it must be spread through any means necessary. They are growing in power, influence, and size.

Islam—as it is interpreted and practiced by these people—is, quite simply, incompatible with freedom the way we understand it. It is incompatible with open elections, rights for minorities, trial by jury, and all the other institutions familiar to the Western way of life. It is incompatible with basic morals and decency. It is incompatible with man-made laws and the rights of mankind to adapt and progress and modernize.

This book is going to prove that. Not through theory or opinion, but through facts and quotes of primary source material. You can only understand the Islamists if you first understand what they truly believe.

Those who claim Islam is not the problem, or deny that it’s incompatible with freedom, are racist, homophobic, and sexist. Why? Because the Islam that millions of Muslims believe in, practice, and promote envisions a world in which we are required to accept a lower standard of life for women, for homosexuals, for Christians, or for anyone else who is different from their standard.

In America we like to believe that all religions are equal. But that’s not the truth. A religion that believes in stoning and killing people who don’t share their views and values is not equal to the rest. A religion that supports the beheading of human beings in the twenty-first century simply is not equal to Christianity or Judaism or Buddhism or any of the world’s great faiths.

The PC police in America will be aghast at this thought—and this book. How, they’ll ask, could you say that the radicals and fanatics of Iran or ISIS have anything to do with Islam? ISIS is a terrorist group that has nothing to do with the Islamic faith.

That is a lie, and it’s time to label it as such.

Islam is at the root of everything that terrorists from ISIS, al-Qaeda, Hezbollah and Hamas say and do. Islam is the reason they have recruits. To argue that it has nothing to do with terrorism or violence is the equivalent of going back to the sixteenth century and telling Martin Luther that the corrupt actions of the Catholic Church had nothing to do with Christianity.

If you take Islam out of ISIS, you have nothing left. They are called Islamists for a reason: their references to Islam—to what they call a holy war against our Roman Empire—are what help them gain recruits and money and support.

As a nation we bend over backward to accommodate—yes, to appease—some of the most vile practitioners of Islam. As I write this, the Obama administration is making a deal with the radical ayatollahs of Iran—a country that roots for the death of the Jews and the end of America; a country that refuses basic rights to women and denies not only the rights, but the very existence, of homosexuals. In Tehran, Bruce Jenner would not have a widely televised special where he talks about his transformation into a woman; he would be in pieces, torn limb from limb, hung from a crane, or stoned to death in public.

In this book, we’re going to use the Islamists’ own words to show what they really believe. To show that they stand for. To show what their laws actually say. To show what they hope to impose on the rest of the world.

Again, we’re going to do this in their own words.

We’re going to quote straight from the Quran, Islam’s most holy book, so you can see what it really says. We’re going to quote straight from the Hadith, the collected deeds and sayings of Allah’s prophet Muhammad, which form one of the primary bases of Islamic law. And we’re also going to expose the foolish, naïve, and as we’ll learn, in some cases, intentionally deceptive views of Islam apologists in the United States who have worked hard to convince everyone that there is nothing to see here. That there isn’t something inherently wrong with the way millions of people are practicing the Islamic religion. That Islam has nothing to do with the fact that so many people want us dead.

These people are wrong. If you don’t agree with me now, you will by the end of this book.

http://amzn.to/1G9DTJa

It IS About Islam

On Sale August 18, 2015

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?