Bishop Jim Lowe: Charleston shooting an attack on all houses of worship

As the news continued to unfold out of Charleston this morning, Glenn asked Bishop James Lowe to join the show and talk about the news through the lens of the larger movement of love they have championed together in recent weeks. Bishop Lowe described the shooting as not only an attack on the black community and the Christian community in Charleston, but on all houses of worship all over the world.

"We have to take it beyond black and white. We start to see this thing as human beings that God created," Bishop Lowe said.

Listen to the whole interview below:

Below is a rush transcript of this segment, it may contain errors:

GLENN: So we should know more as the hours continue, and I'll be in South Carolina tomorrow. And I just feel like something good is going to happen there. Bishop Lowe, who is the bishop from the Guiding Light Church in Birmingham, Alabama, that so graciously invited us to be there on 8/28. And something really big is going to happen in Birmingham, Alabama. I'd invite you to join us. But if you're anywhere in the Charleston, South Carolina, region tomorrow, I hope my family is going to be joining me there. And we're going to do the show from there tomorrow. And then we'll get together and try to hold the arms up of the community and just have a prayer vigil. We'll give you details as we go along. But Bishop Lowe is with us now. Hello, bishop, how are you?

JIM: Hello, Glenn, how are you?

GLENN: Here is the oldest African-American church in America. Started in the 1760s. Martin Luther King preached there. And last night, this guy comes in and sits for an hour in Bible study and then shoots nine people. A 5-year-old escaped because she laid on the floor pretending she was dead.

How do you make sense of this, Bishop?

JIM: It's -- it's what's going on in the climate that we've created, that we've created around us. And we talk about what we're coming together about, all lives matter. It's so very important that we begin to proclaim that. We have to stop distinguishing between black lives, white lives, Christian lives, Muslims lives. We have to start recognizing that all lives matter, Glenn. We have to stop distinguishing between black lives, white lives, Christian lives, Muslims lives. We got to start recognizing that all lives matter.

And this was an attack -- what we need to look at, it's not just an attack on black people here. This was a house of worship. And being in a house of worship, this is an attack on all houses of worship. And if we sit silently by and we don't join together, then we create another climate that allows more of this. The greater thing that's before us is that this is an attack against worshiping people who believe in an Almighty God. That's what needs to be seen here. And if we don't -- if we don't start getting people to recognize we need to unify, then we're going down that way that I'm afraid it might be able to turn back.

GLENN: Yeah. I'm afraid that too many of us sit on the sidelines and we say, where are the good people? Well, the good people need to stand up. And really, quite honestly, I don't know if you remember this, bishop, but when the Amish had a guy come in and shoot the children -- Pat, stop. Thank you.

As people were shooting their children, the Amish children, this guy walked in, they had this beautiful moment of forgiving him and forgiving the family and standing together and teaching us what Christianity and what God's people really do and how they behave.

JIM: Uh-huh.

GLENN: And we have to learn that again. We have to teach that again. When this guy walks --

JIM: I'm sorry. We've had too many preachers that are encouraging these kinds of things. Encouraging the vision. Encouraging people to be mad with other folk. We going to get it right. We're going to take somebody down. We're going to do this. It's time for that rhetoric to stop. The words of Christ must be spoken more. That's what must be heard. What he said, love ye one another as I have loved you. And that's not being preached. That's not being said, and that's what has to be said for our nation and for our world.

GLENN: How do you -- how do you --

JIM: Sorry. I'm passionate about it.

GLENN: That's all right.

How do you speak up against people like Al Sharpton? Al Sharpton is already there. He's already holding a rally. How do you speak up about people like Al Sharpton, without speaking words of anger or divisiveness or hatred? How do you do that, Bishop?

JIM: I don't have anything to say about Al Sharpton. He can do whatever he thinks he wants to do. But I know one thing that must be done is that the people of God must speak up. The people who speak the love message that Christ said. That's what must be said. Love conquers. Love overcomes. No matter what others say. No matter how they are. I'm not concerned about their words. But what I'm talking about is what we must do. And if we preach the gospel, if we preach the Word of God, it will triumph all of the time. We don't have to worry about naysayers or people preaching politics. It's not about politics. This is about a warfare between light and darkness.

GLENN: When somebody goes into the church, like this guy did --

JIM: Yes.

GLENN: And he sat there for an hour and he was listening to the words of God. We have a pretty good idea he was a radical racist. But for him to choose church and then be able to go in there and sit there for an hour and then turn around and get his guns and come back, doesn't that say something about evil really truly working in him? Because if you're listening to the words of God for an hour, it should do the opposite to you. But he -- he was wound up after an hour. I think he went in there wanting to kill people, but not -- not necessarily ready to kill people. But he sat there for an hour. How does that work, bishop, where a guy will sit there and listen -- how is evil working in him?

JIM: Well, this is the hardness of what his heart was. You see, he's had perhaps a lifetime of this type of words that have been spoken into him. He has heard that. And if there's not another word that's preached, and we don't say to people that are sitting out there that are incubating these type of activities -- we must speak more about unity. We must speak more about togetherness and oneness than we do about divisiveness. I spoke to my congregation last night. I said, you have to stop seeing yourself by the surface. You have to see what God sees. The more you're like God, the more you see a person for what's inside than what's on his outside. And that's a problem with us blacks, whites, and everybody. We have to become more like God told us to be, to imitate the image of Christ who didn't see on the outside.

That man saw on the outside, but not realizing he's part of a greater scheme that's out to destroy worshiping individuals, people of God. He doesn't recognize that. He sees it as black and white. And, Glenn, we have to take it beyond black and white. We start to see this thing as human beings that God created. Please understand what I'm trying to say.

GLENN: Bishop, I love you, and I admire your stance and your bravery. And I pray for your strength and your humility. Because I think you have a lot of work ahead of you.

JIM: Glenn, when we get ready for 8/28, people that may be listening, I'm trying to get the mayor right now to get me a stadium. I want people to call him to ask to talk in Birmingham. We need to join together. Invite them to come. 8/28 and 8/29. Let's bring an explosion of love out of Birmingham. Let's get an explosion of people joining together. All types of people. All ages. All backgrounds. And let's show from Birmingham, Alabama. Let's start showing people love. Not division. Not divisiveness. Not political parties. Let's show the kingdom of God.

GLENN: You got it, bishop. I love you, and I'll see you tomorrow in Charleston.

JIM: Well, you make it happen, Glenn. I'll be there.

GLENN: You got it. Thank you very much, Bishop.

I'm going to be in Charleston, South Carolina, tomorrow. I'll be broadcasting from WSC. We may be on location. I don't know. I don't have all the details. But I would like you to join me. If you can join me and you and your family can join me, get in the car and come to Charleston tomorrow. And we will -- at some time in the afternoon, I don't know when, but we will gather together and be who we're supposed to be. And the bishop will be there. I will be there. Rabbi Kula from New York, he just called and he said he wants to be there. So I invite you to join me tomorrow in South Carolina. Then like the good bishop said in -- in Birmingham, we're going to be there on 8/28. And as he said, I mean, he's trying to get the stadium there. And he's trying to get some streets cordoned off. And I think there's going to be an explosion of light and love there as well. And I would invite you and your family and your church. I want you to gather your church and get into a bus. And come to Birmingham, Alabama. And join us on August 28th. Because all lives matter. And now is the time that we're going to stand together.

This week on the Glenn Beck Podcast, Glenn spoke with Vox co-founder Matthew Yglesias about his new book, "One Billion Americans: The Case for Thinking Bigger."

Matthew and Glenn agree that, while conservatives and liberals may disagree on a lot, we're not as far apart as some make it seem. If we truly want America to continue doing great things, we must spend less time fighting amongst ourselves.

Watch a clip from the full interview with Matthew Yglesias below:


Find the full podcast on Glenn's YouTube channel or on Blaze Media's podcast network.

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'A convenient boogeyman for misinformation artists': Why is the New York Times defending George Soros?

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On the "Glenn Beck Radio Program" Tuesday, Glenn discussed the details of a recent New York Times article that claims left-wing billionaire financier George Soros "has become a convenient boogeyman for misinformation artists who have falsely claimed that he funds spontaneous Black Lives Matter protests as well as antifa, the decentralized and largely online, far-left activist network that opposes President Trump."

The Times article followed last week's bizarre Fox News segment in which former House Speaker Newt Gingrich appeared to be censored for criticizing Soros (read more here). The article also labeled Glenn a "conspiracy theorist" for his tweet supporting Gingrich.

Watch the video clip below for details:


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The former ambassador to Russia under the Obama Administration, Michael McFaul, came up with "7 Pillars of Color Revolution," a list of seven steps needed to incite the type of revolution used to upend Eastern European countries like Ukraine and Georgia in the past two decades. On his TV special this week, Glenn Beck broke down the seven steps and showed how they're happening right now in America.

Here are McFaul's seven steps:

1. Semi-autocratic regime (not fully autocratic) – provides opportunity to call incumbent leader "fascist"

2. Appearance of unpopular president or incumbent leader

3. United and organized opposition – Antifa, BLM

4. Effective system to convince the public (well before the election) of voter fraud

5. Compliant media to push voter fraud narrative

6. Political opposition organization able to mobilize "thousands to millions in the streets"

7. Division among military and police


Glenn explained each "pillar," offering examples and evidence of how the Obama administration laid out the plan for an Eastern European style revolution in order to completely upend the American system.

Last month, McFaul made a obvious attempt to downplay his "color revolutions" plan with the following tweet:

Two weeks later, he appeared to celebrate step seven of his plan in this now-deleted tweet:



As Glenn explains in this clip, the Obama administration's "7 Pillars of Color Revolution" are all playing out – just weeks before President Donald Trump takes on Democratic candidate Joe Biden in the November election.

Watch the video clip below to hear more from Glenn:


Watch the full special "CIVIL WAR: The Way America Could End in 2020" here.

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Modern eugenics: Will Christians fight this deadly movement?

Photo by Olga Kononenko on Unsplash

Last month, without much fanfare, a new research paper disclosed that 94 percent of Belgian physicians support the killing of new-born babies after birth if they are diagnosed with a disability.

A shocking revelation indeed that did not receive the attention it demanded. Consider this along with parents who believe that if their unborn babies are pre-diagnosed with a disability, they would choose to abort their child. Upwards of 70 percent of mothers whose children are given a prenatal disability diagnosis, such as Down Syndrome, abort to avoid the possibility of being burdened with caring for a disabled child.

This disdain for the disabled hits close to home for me. In 1997, my family received a letter from Michael Schiavo, the husband of my sister, Terri Schiavo, informing us that he intended to petition a court to withdraw Terri's feeding tube.

For those who do not remember, in 1990, at the age of 26, Terri experienced a still-unexplained collapse while at home with Michael, who subsequently became her legal guardian. Terri required only love and care, food and water via feeding tube since she had difficulty swallowing as a result of her brain injury. Nonetheless, Michael's petition was successful, and Terri's life was intentionally ended in 2005 by depriving her of food and water, causing her to die from dehydration and starvation. It took almost two excruciating weeks.

Prior to my sister's predicament, the biases that existed towards persons with disabilities had been invisible to me. Since then, I have come to learn the dark history of deadly discrimination towards persons with disabilities.

Indeed, some 20 years prior to Germany's T4 eugenics movement, where upwards of 200,000 German citizens were targeted and killed because of their physical or mental disability, the United States was experiencing its own eugenics movement.

U.S. Supreme Court Justice Clarence Thomas documented some of this history in his concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., Justice Thomas describes how eugenics became part of the academic curriculum being taught in upwards of 400 American universities and colleges.

It was not solely race that was the target of the U.S. eugenics movement. Eugenicists also targeted the institutionalized due to incurable illness, the physically and cognitively disabled, the elderly, and those with medical dependency.

In 1973, the U.S. Supreme Court handed down Roe v. Wade, which wiped out pro-life laws in nearly every state and opened the floodgates to abortion throughout the entirety of pregnancy. Since then, 60 million children have been killed. Abortion as we know it today has become a vehicle for a modern-day eugenics program.

Since the Catholic Church was established, the Truth of Christ was the greatest shield against these types of attacks on the human person and the best weapon in the fight for equality and justice. Tragically, however, for several decades, the Church has been infiltrated by modernist clergy, creating disorder and confusion among the laity, perverting the teachings of the Church and pushing a reckless supposed “social justice" agenda.

My family witnessed this firsthand during Terri's case. Church teaching is clear: it is our moral obligation to provide care for the cognitively disabled like Terri. However, Bishop Robert Lynch, who was the bishop of the Diocese of St. Petersburg, Florida, during Terri's case, offered no support and was derelict in his duties during the fight for Terri's life.

Bishop Lynch had an obligation to use his position to protect Terri from the people trying to kill her and to uphold Church teaching. Indeed, it was not only the silence of Bishop Lynch but that of the United States Conference of Catholic Bishops (USCCB), which also remained silent despite my family's pleas for help, that contributed to Terri being needlessly starved and dehydrated to death.

My family's experience, sadly, has turned out to be more of the rule than the exception. Consider what happened to Michael Hickson. Hickson was a 36-year-old, brain-injured person admitted to a Texas hospital after contracting COVID-19. Incredibly—and against the wishes of Michael's wife—the hospital decided not to treat Michael because they arbitrarily decided that his “quality of life" was “unacceptably low" due to his pre-existing disability. Michael died within a week once the decision not to treat him was imposed upon him despite the efforts of his wife to obtain basic care for her husband.

During my sister's case and our advocacy work with patients and their families, it would have been helpful to have a unified voice coming from our clergy consistently supporting the lives of our medically vulnerable. We desperately need to see faithful Catholic pastoral witness that confounds the expectations of the elite by pointing to Jesus Christ and the moral law.

A Church that appears more concerned with baptizing the latest social and political movements is a Church that may appear to be “relevant," but one that may also find itself swallowed up by the preoccupations of our time.

As Catholics, we know all too well the reluctance of priests to preach on issues of abortion, euthanasia, assisted suicide, and other pro-life issues. We have heard that the Church cannot risk becoming too political.

At the same time, some within the Church are now openly supporting Black Lives Matter, an organization that openly declares itself hostile to the family, to moral norms as taught by the Church, and whose founders embrace the deadly ideology of Marxism.

For example, Bishop Mark J. Seitz of El Paso, Texas, knelt in prayer with a cardboard sign asserting his support for this ideology.

Recently, during an online liturgy of the mass, Fr. Kenneth Boller at The Church of St. Francis Xavier in New York, led the congregation with what appears to sound like questions affirming the BLM agenda. Moreover, while reading these questions, pictures of George Floyd, Breonna Taylor, and Ahmaud Arbery, assumed victims of racial injustice, were placed on the altar of St. Francis Xavier Church, a place typically reserved for Saints of the Catholic Church.

Contrast these two stories with what happened in the Diocese of Lafayette, Indiana, where Rev. Theodore Rothrock of St. Elizabeth Seton Church fell victim to the ire of Bishop Timothy Doherty. Fr. Rothrock used strong language in his weekly church bulletin criticizing the Black Lives Matter movement and its organizers. Consequently, Bishop Doherty suspended Fr. Rothrock from public ministry.

In 1972, Pope Pius VI said, “The smoke of Satan has entered the temple of God." It seems that too many of our clergy today are enjoying the smell.

I encourage all who are concerned about the human right to life and about Christ-centered reforms in our culture and our Church to raise your voices for pastoral leadership in every area of our shared lives as Christian people.

Bobby Schindler is a Senior Fellow with Americans United for Life, Associate Scholar at the Charlotte Lozier Institute, and President of the Terri Schiavo Life & Hope Network.