Glenn headed to Charleston, SC after heartbreaking shooting at a church leaves nine dead

A heartbreaking story out of Charleston, SC. Alleged shooter Dylann Roof gunned down nine people at Bethel AME Church in South Carolina Wednesday night. On radio this morning, Glenn said he would be flying to Charleston on Friday to show the community that they are loved and supported by people all over the world.

Stay tuned to GlennBeck.com and Glenn's Facebook page for more details on his planned visit.

Glenn first announced his plans on his Facebook page:

I am going to Charleston SC tomorrow. I don't have the details yet. But I want you to join me. Let us no longer...

Posted by Glenn Beck on Thursday, June 18, 2015

Below is a transcript of this segment from the 9am hour of radio. The latest details on this story can be found at TheBlaze.com

In Charleston, South Carolina, police are widening the search for a gunman who opened fire and killed nine people. He's a white guy about 21 years old. We know very little about him at this hour.

We have a partial of his license plate. We know that he came in to the church. The church. During a Bible study. And he sat there for about an hour. He then got up, walked out. Went to his car. Came back in and shot nine people.

The Embassy Suites was a interim headquarters for the church, as people began to gather. People began sobbing and screaming as they learned about the details of what happened.

Let me say this. Tomorrow I'm going to be in Charleston, South Carolina. I called WSC this morning when I heard the news. They're our affiliate. And I asked them if they could host us. We're in New York, and we're on our way.

Tomorrow, I would like to ask you to join me. I don't have any details yet of where we will be. Where we will gather. I hope to be somewhere close to the church. But I believe -- and I read this story, my heart broke. And my heart was lifted up at the same time.

Where there is great darkness and evil, there is also great light. This church behaved so amazing last night. They gathered together and prayed. And when I heard their prayers, I knew where we needed to be.

I'm perplexed. But I'm not in despair today. I really believe that Charleston is going to show the rest of us an Amish moment.

Do you remember -- do you remember when the shooter came into that Amish community and opened fire and killed all of their children in a schoolhouse? Do you remember what the Amish did? The Amish immediately forgave him, forgave his family, and reached out to the family. They gave some of the funds that were raised for the families to his family and begged him -- I'm sorry, begged them, the shooter's family, not to move away, to please stay in our community. That's what Christians are supposed to do. And I think the Amish are one of the few that have it.

But I have a feeling that Charleston will show us that Christian moment. They're going to show us that Amish moment. I don't know why, but this isn't Ferguson. I don't know why, but this isn't Baltimore. This is a place where the slave trade happened. This is a place -- I have a dog tag from Charleston, South Carolina, as part of our history collection, I have an actual dog tag. But it's not for a dog it's for a human being. This was the place that was the heart of darkness at one point. It's not anymore. They're not those people. And I refuse to be dragged back into the 1960s or the 1860s. The 18 and 1960s are long gone.

Now, I don't know why this shooter shot people. He might shoot people because he's a racist. He might have shot people because he's an anarchist. He might have shot people because he hates Christians. I don't know why he shot people. But either way, whether it was because of race, or he was anti-Christian, or he just wants to stir up trouble, it's evil. Chaos is evil.

There is persecution, but we're not forsaken. We may feel cast down, but we're not destroyed.

It's time we take our light and stop hiding it. Stop being afraid of it. Why were you born? I -- I think I'm just figuring out why I was born. Why were you born?

There's a reason all of us are here, and it's not to watch TV. It's not to work. It's not to -- it's not just to gather more stuff. It's not to go on vacation and have fun. It's not to climb the corporate ladder. It's none of those things.

We were born so miracles could happen through us. I really truly believe we were born so we could -- we could show the power of God. That he would be working through us. Right now, we're -- we either don't have any light, or it's so dim in all of us, it's just -- it's just in tradition. You go to church just because, well, I don't know, my parents went there. That's why people are leaving our churches. Because that's not enough.

Who cares. Who cares about tradition like that. Who wants to go for that reason.

Donald Trump said yesterday, no, I'm very Christian. I go to church, definitely on Easter and Christmas. You know why? Because you don't get anything out of it. Because nobody is putting it into action. It's all a bunch of words.

Why were you born?

I think God raised us up, that he could show his power in us and that we might declare his name.

I know I'm getting all preachy or religious, but our country has no choice. We can either look to man. And I'll tell you who is going to be there. Al Sharpton will be there. He's on a plane right now. He'll be landing and he'll be at a prayer vigil today at noon. And do you think he'll say, let's all come together? Do you think that the people that went into political mode last night when they first heard about this shooting, do you think they're going to bring us together? Or do you think they'll use this community to drive a wedge?

Let's hold the arms up of this community and let them show us how to heal. That's what's going to happen in Charleston. But, you know what, Charleston has a choice today. My gut tells me -- I know -- I know these people. I know what they're going to choose. I think this community is going to show America what it's like to be an American and a Christian. To be a good neighbor. I think they're going to show us the 1860s and 1960s are dead and buried. We're not those people.

I don't have any of the details, but I want to witness them tomorrow. I want to be there tomorrow because I think something great is going to happen in Charleston. I think it began last night. I think there was a flash for about two minutes of absolute evil and darkness, and then I think people said, I'm going to be a lamp stand. I'm not going to hide my light anymore. I'm going to put it right up for everybody to see it. And they did. I watched them pray.

This is a community in mourning.

This week on the Glenn Beck Podcast, Glenn spoke with Vox co-founder Matthew Yglesias about his new book, "One Billion Americans: The Case for Thinking Bigger."

Matthew and Glenn agree that, while conservatives and liberals may disagree on a lot, we're not as far apart as some make it seem. If we truly want America to continue doing great things, we must spend less time fighting amongst ourselves.

Watch a clip from the full interview with Matthew Yglesias below:


Find the full podcast on Glenn's YouTube channel or on Blaze Media's podcast network.

Want to listen to more Glenn Beck podcasts?

Subscribe to Glenn Beck's channel on YouTube for FREE access to more of his masterful storytelling, thought-provoking analysis and uncanny ability to make sense of the chaos, or subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution and live the American dream.

'A convenient boogeyman for misinformation artists': Why is the New York Times defending George Soros?

Image source: Simon Dawson/Bloomberg via Getty Images

On the "Glenn Beck Radio Program" Tuesday, Glenn discussed the details of a recent New York Times article that claims left-wing billionaire financier George Soros "has become a convenient boogeyman for misinformation artists who have falsely claimed that he funds spontaneous Black Lives Matter protests as well as antifa, the decentralized and largely online, far-left activist network that opposes President Trump."

The Times article followed last week's bizarre Fox News segment in which former House Speaker Newt Gingrich appeared to be censored for criticizing Soros (read more here). The article also labeled Glenn a "conspiracy theorist" for his tweet supporting Gingrich.

Watch the video clip below for details:


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The former ambassador to Russia under the Obama Administration, Michael McFaul, came up with "7 Pillars of Color Revolution," a list of seven steps needed to incite the type of revolution used to upend Eastern European countries like Ukraine and Georgia in the past two decades. On his TV special this week, Glenn Beck broke down the seven steps and showed how they're happening right now in America.

Here are McFaul's seven steps:

1. Semi-autocratic regime (not fully autocratic) – provides opportunity to call incumbent leader "fascist"

2. Appearance of unpopular president or incumbent leader

3. United and organized opposition – Antifa, BLM

4. Effective system to convince the public (well before the election) of voter fraud

5. Compliant media to push voter fraud narrative

6. Political opposition organization able to mobilize "thousands to millions in the streets"

7. Division among military and police


Glenn explained each "pillar," offering examples and evidence of how the Obama administration laid out the plan for an Eastern European style revolution in order to completely upend the American system.

Last month, McFaul made a obvious attempt to downplay his "color revolutions" plan with the following tweet:

Two weeks later, he appeared to celebrate step seven of his plan in this now-deleted tweet:



As Glenn explains in this clip, the Obama administration's "7 Pillars of Color Revolution" are all playing out – just weeks before President Donald Trump takes on Democratic candidate Joe Biden in the November election.

Watch the video clip below to hear more from Glenn:


Watch the full special "CIVIL WAR: The Way America Could End in 2020" here.

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Modern eugenics: Will Christians fight this deadly movement?

Photo by Olga Kononenko on Unsplash

Last month, without much fanfare, a new research paper disclosed that 94 percent of Belgian physicians support the killing of new-born babies after birth if they are diagnosed with a disability.

A shocking revelation indeed that did not receive the attention it demanded. Consider this along with parents who believe that if their unborn babies are pre-diagnosed with a disability, they would choose to abort their child. Upwards of 70 percent of mothers whose children are given a prenatal disability diagnosis, such as Down Syndrome, abort to avoid the possibility of being burdened with caring for a disabled child.

This disdain for the disabled hits close to home for me. In 1997, my family received a letter from Michael Schiavo, the husband of my sister, Terri Schiavo, informing us that he intended to petition a court to withdraw Terri's feeding tube.

For those who do not remember, in 1990, at the age of 26, Terri experienced a still-unexplained collapse while at home with Michael, who subsequently became her legal guardian. Terri required only love and care, food and water via feeding tube since she had difficulty swallowing as a result of her brain injury. Nonetheless, Michael's petition was successful, and Terri's life was intentionally ended in 2005 by depriving her of food and water, causing her to die from dehydration and starvation. It took almost two excruciating weeks.

Prior to my sister's predicament, the biases that existed towards persons with disabilities had been invisible to me. Since then, I have come to learn the dark history of deadly discrimination towards persons with disabilities.

Indeed, some 20 years prior to Germany's T4 eugenics movement, where upwards of 200,000 German citizens were targeted and killed because of their physical or mental disability, the United States was experiencing its own eugenics movement.

U.S. Supreme Court Justice Clarence Thomas documented some of this history in his concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., Justice Thomas describes how eugenics became part of the academic curriculum being taught in upwards of 400 American universities and colleges.

It was not solely race that was the target of the U.S. eugenics movement. Eugenicists also targeted the institutionalized due to incurable illness, the physically and cognitively disabled, the elderly, and those with medical dependency.

In 1973, the U.S. Supreme Court handed down Roe v. Wade, which wiped out pro-life laws in nearly every state and opened the floodgates to abortion throughout the entirety of pregnancy. Since then, 60 million children have been killed. Abortion as we know it today has become a vehicle for a modern-day eugenics program.

Since the Catholic Church was established, the Truth of Christ was the greatest shield against these types of attacks on the human person and the best weapon in the fight for equality and justice. Tragically, however, for several decades, the Church has been infiltrated by modernist clergy, creating disorder and confusion among the laity, perverting the teachings of the Church and pushing a reckless supposed “social justice" agenda.

My family witnessed this firsthand during Terri's case. Church teaching is clear: it is our moral obligation to provide care for the cognitively disabled like Terri. However, Bishop Robert Lynch, who was the bishop of the Diocese of St. Petersburg, Florida, during Terri's case, offered no support and was derelict in his duties during the fight for Terri's life.

Bishop Lynch had an obligation to use his position to protect Terri from the people trying to kill her and to uphold Church teaching. Indeed, it was not only the silence of Bishop Lynch but that of the United States Conference of Catholic Bishops (USCCB), which also remained silent despite my family's pleas for help, that contributed to Terri being needlessly starved and dehydrated to death.

My family's experience, sadly, has turned out to be more of the rule than the exception. Consider what happened to Michael Hickson. Hickson was a 36-year-old, brain-injured person admitted to a Texas hospital after contracting COVID-19. Incredibly—and against the wishes of Michael's wife—the hospital decided not to treat Michael because they arbitrarily decided that his “quality of life" was “unacceptably low" due to his pre-existing disability. Michael died within a week once the decision not to treat him was imposed upon him despite the efforts of his wife to obtain basic care for her husband.

During my sister's case and our advocacy work with patients and their families, it would have been helpful to have a unified voice coming from our clergy consistently supporting the lives of our medically vulnerable. We desperately need to see faithful Catholic pastoral witness that confounds the expectations of the elite by pointing to Jesus Christ and the moral law.

A Church that appears more concerned with baptizing the latest social and political movements is a Church that may appear to be “relevant," but one that may also find itself swallowed up by the preoccupations of our time.

As Catholics, we know all too well the reluctance of priests to preach on issues of abortion, euthanasia, assisted suicide, and other pro-life issues. We have heard that the Church cannot risk becoming too political.

At the same time, some within the Church are now openly supporting Black Lives Matter, an organization that openly declares itself hostile to the family, to moral norms as taught by the Church, and whose founders embrace the deadly ideology of Marxism.

For example, Bishop Mark J. Seitz of El Paso, Texas, knelt in prayer with a cardboard sign asserting his support for this ideology.

Recently, during an online liturgy of the mass, Fr. Kenneth Boller at The Church of St. Francis Xavier in New York, led the congregation with what appears to sound like questions affirming the BLM agenda. Moreover, while reading these questions, pictures of George Floyd, Breonna Taylor, and Ahmaud Arbery, assumed victims of racial injustice, were placed on the altar of St. Francis Xavier Church, a place typically reserved for Saints of the Catholic Church.

Contrast these two stories with what happened in the Diocese of Lafayette, Indiana, where Rev. Theodore Rothrock of St. Elizabeth Seton Church fell victim to the ire of Bishop Timothy Doherty. Fr. Rothrock used strong language in his weekly church bulletin criticizing the Black Lives Matter movement and its organizers. Consequently, Bishop Doherty suspended Fr. Rothrock from public ministry.

In 1972, Pope Pius VI said, “The smoke of Satan has entered the temple of God." It seems that too many of our clergy today are enjoying the smell.

I encourage all who are concerned about the human right to life and about Christ-centered reforms in our culture and our Church to raise your voices for pastoral leadership in every area of our shared lives as Christian people.

Bobby Schindler is a Senior Fellow with Americans United for Life, Associate Scholar at the Charlotte Lozier Institute, and President of the Terri Schiavo Life & Hope Network.