How do we avoid the evil mistakes of the past?

Theologian Alice von Hildebrand, wife of Dietrich von Hildebrand and a harsh critic of Hitler’s Nazi Germany, joined the program last night. She spoke with Glenn about the evils of the past and how to avoid them in the present. The interview covers the importance of faith and family, and how the world can turn back on the path of righteousness. Don’t miss this interview with a truly remarkable woman.

Watch the full interview on TheBlaze TV, below is a highlight from the episode.

Glenn: We have started a movement called Never Again is Now. We promised each other that we what would not let genocide happen again, that we would stand up to insane things. They are happening again in the world. We’re trying to find ways to give people courage to stand up and do what you and your husband did, to stand up against all odds and say this is truth, that is not. What advice do you have?

Alice: You know, two things: Number one, to reestablish the greatness of the family which is being destroyed. You see, one of the things which is so heartbreaking is that if you commit yourself, you don’t commit yourself. You’re playing a game. Instead of understanding, you know, I happen to know quite a few people who have a very happy marriage, and what does it imply? They have tasted the true sweetness of love, which is two things: Number one, that you see a beauty in another person. In some way, you’re given the asset of seeing this person is beautiful.

Of the sight of beauty—I’m quoting Plato—wings grow to our soul, and my heart is such because you are beautiful. The very moment that you are beautiful, I start loving you. Sometimes this vision is serving. Sometimes it is given in faith when I believe that all men are creatures of God.

But the second thing is the very moment that you love, you want to give. You give yourself. Today, you say to myself, how much can I get out of it? And you can’t relate that you have to give more of the other person than you give. This ruins it completely and totally. We no longer have forgot and understood the beauty of self-giving, a generous, noble self-giving. As a result, the relationship between a husband and wife is closely determined by pleasure.

Now, pleasure is something that we share with animals, but if you are human, now, this is way of formulating it. Maybe you find a better way. Pleasure should be baptized, and I mean by baptism that instead of grabbing it, you receive it as a gift. The moment that you receive as a gift, you know what you do? Thank you.

You know, I’m old, and I need help constantly. The beauty of old age is I say thank you at least ten times a day. And to feel happy over it, thank you, which I’m indebted to you, and I’m grateful and appreciative of your love and kindness. If you spend a day without saying thank you, your day is lost. So, this is so crucial in human relationships, generous giving and not calculating—I give you 40, but I expect you to give me 60. Otherwise you break up.

Number two, the beauty of love, which is essentially fruitful. The moment you see love, you see fruitfulness. What is today is we no longer want this fruitfulness because, as I say once again, as much and as little as possible. Therefore, you take artificial birth control. Now, what it’s doing is to ruin the noble generosity of self-giving. In other words, this general self-giving is eliminated more and more. The child is a burden. It costs money. It’s effort and fatigue and the rest of it, and so you don’t want it. So, we are destroying the family.

Feminism comes in and injects a poison, men and women are identical, which is the greatest nonsense because they are the beautiful word, complementary. In other words, men have qualities, imperfections that can make a woman be more herself and less of herself.

Now, the very moment that men and women instead of being complete become rivals, this is what happens when I go to business—Hillary Clinton would like to become president of the United States and to order and to command. All right, femininity, the great enemy of the devil has been destroyed. The very moment that femininity, that men no longer receive from women what they can expect from them, understanding, feeling to them, generosity, in this very moment, they become effeminate.

And I do not know—if I’m wrong once again, tell me—whether feminism is not responsible for the spreading of homosexuality, and homosexuality is a tragedy, a horrible tragedy because it is a denial of the complementarity between men and women.

What happened in Ireland shows the evil is so widespread, even in countries that traditionally follow the natural law because it’s a question of natural law. It’s not a question of revelation. You see, the question is we are partially blind, all of us, and to long to see, to desire to see, God make me see because, as I mean, as I said, this physical blindness for which I’m not responsible, but all of us without exception have blind spots. We must have the courage of realizing it and to change myself before trying to change the world. All revolutionaries wanted to change the world, but they refused to change themselves.

Glenn: Except for one, Jesus. Except for one, Christ.

Alice: The one. Of course. Of course.

Glenn: A pleasure.

Alice: But I mean, don’t forget, he was God. The most amazing you see—now, look, unless you’re on your knees, you will never accept Him, but once you’re on your knees, obviously you see, and therefore like the man of Jericho, we should say, “Lord, make me see.” And you will. Therefore there is salvation.

I believe the situation to be very, very grave and very serious. I mean, just imagine the president that we have elected, we have elected, the majority, declaring officially that he is in favor of abortion, in other words, declaring himself that he is anti-life, and he goes on and on and on. This is fearful because it spreads all over. I say rebuild the family. Believe in it yourself. You know, one beautiful marriage is a challenge for them.

And then number two, education. Education begins in grammar school. If already in grammar school a child is not taught reverence, reverence for authority, reverence for tradition, reverence for—in this very moment you are just going towards an abyss. Now, I personally believe that some saintly people can still help us, you know, through God’s grace and intervention, but I believe the hour is grave, and if we don’t see it, we’re heading towards an abyss.

Glenn: Yes, we are. The name of the book, My Battle Against Hitler, and Memoirs of a Happy Failure, available everywhere.

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?

Americans expose Supreme Court’s flag ruling as a failed relic

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In a nation where the Stars and Stripes symbolize the blood-soaked sacrifices of our heroes, President Trump's executive order to crack down on flag desecration amid violent protests has ignited fierce debate. But in a recent poll, Glenn asked the tough question: Can Trump protect the Flag without TRAMPLING free speech? Glenn asked, and you answered—thousands weighed in on this pressing clash between free speech and sacred symbols.

The results paint a picture of resounding distrust toward institutional leniency. A staggering 85% of respondents support banning the burning of American flags when it incites violence or disturbs the peace, a bold rejection of the chaos we've seen from George Floyd riots to pro-Palestinian torchings. Meanwhile, 90% insist that protections for burning other flags—like Pride or foreign banners—should not be treated the same as Old Glory under the First Amendment, exposing the hypocrisy in equating our nation's emblem with fleeting symbols. And 82% believe the Supreme Court's Texas v. Johnson ruling, shielding flag burning as "symbolic speech," should not stand without revision—can the official story survive such resounding doubt from everyday Americans weary of government inaction?

Your verdict sends a thunderous message: In this divided era, the flag demands defense against those who exploit freedoms to sow disorder, without trampling the liberties it represents. It's a catastrophic failure of the establishment to ignore this groundswell.

Want to make your voice heard? Check out more polls HERE.

Labor Day EXPOSED: The Marxist roots you weren’t told about

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During your time off this holiday, remember the man who started it: Peter J. McGuire, a racist Marxist who co-founded America’s first socialist party.

Labor Day didn’t begin as a noble tribute to American workers. It began as a negotiation with ideological terrorists.

In the late 1800s, factory and mine conditions were brutal. Workers endured 12-to-15-hour days, often seven days a week, in filthy, dangerous environments. Wages were low, injuries went uncompensated, and benefits didn’t exist. Out of desperation, Americans turned to labor unions. Basic protections had to be fought for because none were guaranteed.

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

That era marked a seismic shift — much like today. The Industrial Revolution, like our current digital and political upheaval, left millions behind. And wherever people get left behind, Marxists see an opening.

A revolutionary wedge

This was Marxism’s moment.

Economic suffering created fertile ground for revolutionary agitation. Marxists, socialists, and anarchists stepped in to stoke class resentment. Their goal was to turn the downtrodden into a revolutionary class, tear down the existing system, and redistribute wealth by force.

Among the most influential agitators was Peter J. McGuire, a devout Irish Marxist from New York. In 1874, he co-founded the Social Democratic Workingmens Party of North America, the first Marxist political party in the United States. He was also a vice president of the American Federation of Labor, which would become the most powerful union in America.

McGuire’s mission wasn’t hidden. He wanted to transform the U.S. into a socialist nation through labor unions.

That mission soon found a useful symbol.

In the 1880s, labor leaders in Toronto invited McGuire to attend their annual labor festival. Inspired, he returned to New York and launched a similar parade on Sept. 5 — chosen because it fell halfway between Independence Day and Thanksgiving.

The first parade drew over 30,000 marchers who skipped work to hear speeches about eight-hour workdays and the alleged promise of Marxism. The parade caught on across the country.

Negotiating with radicals

By 1894, Labor Day had been adopted by 30 states. But the federal government had yet to make it a national holiday. A major strike changed everything.

In Pullman, Illinois, home of the Pullman railroad car company, tensions exploded. The economy tanked. George Pullman laid off hundreds of workers and slashed wages for those who remained — yet refused to lower the rent on company-owned homes.

That injustice opened the door for Marxist agitators to mobilize.

Sympathetic railroad workers joined the strike. Riots broke out. Hundreds of railcars were torched. Mail service was disrupted. The nation’s rail system ground to a halt.

President Grover Cleveland — under pressure in a midterm election year — panicked. He sent 12,000 federal troops to Chicago. Two strikers were killed in the resulting clashes.

With the crisis spiraling and Democrats desperate to avoid political fallout, Cleveland struck a deal. Within six days of breaking the strike, Congress rushed through legislation making Labor Day a federal holiday.

It was the first of many concessions Democrats would make to organized labor in exchange for political power.

What we really celebrated

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

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What we celebrated was a Canadian idea, brought to America by the founder of the American Socialist Party, endorsed by racially exclusionary unions, and made law by a president and Congress eager to save face.

It was the first of many bones thrown by the Democratic Party to union power brokers. And it marked the beginning of a long, costly compromise with ideologues who wanted to dismantle the American way of life — from the inside out.

This article originally appeared on TheBlaze.com.