Depraved Indifference: In the wake of Charleston shooting, we must all become first responders

June 19, 2015

Writer

Dylann Roof wanted to start a race war when he shot the church in Charleston, SC, but he picked the wrong city and the wrong people. The people are rallying together, and prayers are pouring in from all over the country. Glenn and some of his friends flew to Charleston to pray for the community and provide comfort. On the way there, they discussed the dangers of "depraved indifference", and why people must stand together now in opposition to the hate that led to this attack.

Below is a rush transcript of this segment:

GLENN: From Charleston, South Carolina, in WSC radio. Hello. And welcome to the Glenn Beck program. We're glad that you've joined us today. I got up in New York at about 4 o'clock this morning. It was about 11:00 or 10 o'clock that we finally found where we would be gathering today in Charleston, South Carolina.

Yesterday, when we spoke, I said, I just felt that I needed to be in South Carolina. I needed to be in Charleston. If you felt that way, join me in Charleston today. And all day we looked for a place -- and we had one early in the morning. We were ready to announce it. There was a bomb threat. And the city went kind of in lockdown. And things went nuts again in the city. And they're struggling with so much.

And they wanted to put us into -- they wanted to put us into an arena away from the church. And I finally said last night, you know, let's just gather. Let's just meet in a park. Let's just come together. Hold each other's hands. Hold each other's arms up. And pray together.

Well, this morning, I got up at about 4 o'clock. And I checked my Facebook page, and I checked the email. And there were people coming from California, from Texas, Nevada, Utah, coming from all up and down the eastern seaboard. From Florida, from Atlanta, from Kentucky, Ohio, Missouri. I don't know if there's going to be 25 people here or 250 people. I don't know. And I saw all of that, and it really was Field of Dreams: If you build it, they will come. And then I realized, but I didn't build a baseball diamond. I don't know what game we're supposed to be playing here. I don't have a baseball bat, and I don't have a diamond. I don't know what we're supposed to do.

And I got on my knees this morning and prayed that at some point an answer would come of, okay, well, now we're here together, what is it we're supposed to do? And I think the answer is just love each other. As we arrived here in Charleston this morning early, I was overwhelmed with a kindness and how somber everybody is, but yet determined.

This is not Baltimore. This is not Ferguson. This is not -- this is unlike anything we've seen since I think September 11th. You know, how September 11th happened. The next day we gathered today. And we all stood together to give blood, even though there wasn't any need for blood. But we stood together. And we let the people in Pennsylvania know that we love them. We let the people know at the Pentagon that we loved them. That we were all New Yorkers that day. And just for that brief moment of time, America became her better self.

It's found out now that the shooter, Dylann Roof, the killer wanted to start a race war. What a sad disappointment he has now, knowing that no race war is going to start.

He picked the wrong city. He picked the wrong people. If that's what you're trying to start, you don't -- you don't pick a fight with a place called the Holy City. You don't -- you don't pick a city where the highest points in the sky are not skyscrapers, but church steeples. As I was walking around New York the last couple of days, I'm always -- I'm always in awe of the Manhattan skyline. I'm always in awe -- just, I walk down the street. And I look at some of these buildings, I was standing in front of our hotel this morning. And I was talking to Rabbi Kula who has joined us and some other people that joined us, and I said, look at this building. And I told the history of the building. Bored him to tears. But as I told him the history of the building, I am so -- I love what man has done on that island. But at night, when I walked by myself or in the morning as I was walking in the park, I looked up and I couldn't see anything but the glow of the city. So I am never marveling at what God has done. I can't see the stars. I can rarely see the sun. I can't see the moon. Sometimes you see the clouds, but that's it.

You're only really allowed to look up and see what man has done. And you lose your place. In a small town like Charleston, you still look up. It's not a sea of skyscrapers. The highest points in the sky are the church steeples. So as you look up, you see what man is doing, praising God. And you can still see the stars and the sun and the moon and all of his creations.

And I think it keeps you rooted.

This is not the 1860s, and it's not the 1960s. And this is a town that's not going to be dragged back down into it. This is a town that knows who she is.

Do we have problems with people? Yeah. We have race problems all around the country. Was this guy a bad racist? You bet he was. Did people know about it? Yes, they did.

His roommate knew for six months that he was planning something like this. Those were his words. Something like this. Wanted to start a race war or a civil war. Now, think of that. You're 20, 21 years old, and you have a friend, a roommate who is carrying a gun, who you think may be a little off. Who wants to start a civil war, who wants to start a race war, and you don't say anything.

It's not enough to get away from him. It's not enough to ignore.

As we were on the plane today, we talked about that story. And because we didn't have any Wi-Fi on the plane, we -- we grappled with what it was. Is that depraved indifference?

I think it is. Depraved indifference. Your indifference is so deep, that you do nothing. You know what's coming. You know what somebody is going to do. You hear them. But you do nothing. What this man did when he walked into the church, it was depraved. What his friends did, who knew that it was coming is equally as depraved.

As we -- as we landed and our Wi-Fi started to work, we looked up depraved indifference. It's a legal term. And you couldn't charge his roommate with depraved indifference. It's not depraved indifference.

However, may I ask, are we citizens of the United States, or are we citizens of another kingdom? Do we lose our first citizenship by merely obeying the laws of our second citizenship? Do we -- has our second citizenship overtaken and trumped everything of our first citizenship, to the point where we do nothing because we're afraid of the law. We're afraid that somebody's going to be offended. We don't know what to do. Let's call somebody else because, as we learned in the 1970s, because that's when this term first began, you call a first responder. You call a first responder. No, no. Your citizenship, your first citizenship makes you the first responder.

The police, they're the second responders. You're the first. You're the first and really sometimes last line of defense. If you hear somebody saying things like that, you report it.

This week, I was on with Howard Stern. And he brought up the suicide of my mother. And we started talking about that. And he said, you know, there was a press report a few years ago that somebody said it wasn't a suicide. I said, you know, Howard, I didn't even respond to that. Because, A, how dare you start to investigate something -- my mother's death from 1979. You actually spent the time just to discredit me, you started going through the death records and the police reports of my mother's death from 1979, that's ghoulish. It's fiendish. It's cynical. It's sick.

But let me tell you how I know. My mother left a note. And more importantly, something that we hadn't talked about. We never talked about until the press started to say it. She went to my aunt, the Sunday before, and she said, you know, Joanne, I'm going to kill myself. I can't do it anymore. Well, my aunt had heard that many times. My grandmother heard that many times. They had offered help. They had begged her for help. They had done everything they could, except call and have her committed.

I'm going to end it. This week, I'm going to end it. Now, what did my aunt have to live through? What was she carrying around? She took it seriously, but not seriously enough. Because she had heard it before over and over again. And nobody does that. Because this was the first suicide in my family. We've had two suicides in my family. This was the first time it had happened. And believe me, I know. When somebody says, hey, I'm thinking about killing myself, you take action.

Well, I know. But they're my friend. And I don't want to -- no, no, no. You take action. You watch them. You get them to a hospital. You get them to a doctor. You get them to call a suicide prevention line. You don't just say that.

And if you do say that and your friend rejects you and says, hey, thanks a lot for telling everybody. Thanks a lot for calling the cops.

I'm your friend! I'm your friend. I'm your family member. That's what I'm supposed to do because I'm the first responder.

I love you, and if you hate me because I tried to save your life because you said you're going to throw it away, then you can hate me. I love you.

Now, how does this roommate feel today?

I asked this morning when I got here to WSC, has anybody heard from the parents? This is the Amish moment. The Amish mourn together. The Amish -- when the truck driver came in and shot all of the schoolchildren in the Amish school and everybody was raising money for the Amish, the Amish that day went and mourned with the killer's family. Begged them to stay in the community. Please don't move away. We don't hate you. We love you.

Has anybody reached out to the killer's family? I don't know the answer. The people I've asked don't know the afternoons. I'm guessing the media has. How do you feel? How do you feel? What did you think? What did you know? When did you know it? And when they say how do you feel, they don't mean that. They want a juicy story. How do they feel? How would you feel?

Your son looks the way he does in the pictures. And everybody in America says, how did you not know? Look at that picture.

Perhaps because we all struggle with our children. Because perhaps all of our children go through phases and none of us can accept that our children would be so crazy that we would -- that we would raise somebody that could do something so evil.

Hindsight is 20/20. Is it the parents' fault? By the way, he bought the gun. The parents didn't give him the gun. He took money that the parents gave him, and he bought the gun. This is just another way to demonize the family. Did you know? Look at that. Look at the culture in the South. Look at these gun lovers, giving their kid who looks like that, a gun.

No. They gave him money. They were estranged. Imagine your son -- have you ever been asked for money? I remember the time that I was on the street, and I think Stu you were with me on the street of New York. And there was a woman who looked like she was strung out on heroin, and I mean badly strung out. She was shaking. She was crying. It was one of the most incredible things I've seen in my life. And I stopped on the streets of New York, which you don't do, and I got down on my hands and knees on the streets of New York, which you definitely don't do. And I talked to her.

How can I help you? Can I get you to a hospital? What can I do?

She was beyond strung out. I gave her money. Everybody mocked me and made fun of me. How could you do that? Because I felt like I had to do something.

A month later, we found out, she was a scam artist. She was making like $90,000 a year just doing that. She was like an actress.

We don't know what's real and what's not. But once we allow somebody else to rule our heart, once we allow somebody else to take care of our problems, once we allow our second citizenship to overrule our first citizenship, we're done.

Today is the day we worry about our first citizenship. And today is the day that at 2 o'clock, I'm going to be here in Charleston, South Carolina, in the town square, just right by the church. What's it called? Marion Square, by the statue of John Calhoun. And we're just going to meet as friends. We don't have a permit. We're not going to do anything. There's no stage. There's no microphone. It's just friends gathering together. We're going to walk to the church, and we're going to pray together. We're going to hold people's hands and hold people's hearts up. And I invite you to join us.

Faith, family, and freedom—The forgotten core of conservatism

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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