CNN Host Don Lemon: I've been called a bigot and a racist...by the left AND the right

Why do some people succeed on TV, but many, many others fail? People want to hear the truth, and they can tell when they aren't getting it. CNN's Don Lemon understands this. Don joined the radio show Monday morning for a fascinating interview, and the two discussed the dangers of political correctness, the way the left and the right put people into boxes, and more.

Below is a rush transcript of this interview, it may contain errors:

GLENN: I think it's extraordinarily difficult to be your own man in today's world. To actually stand up for what you believe in and to hell with the consequences. To be in the media and go against your audience or your perceived audience or your bosses is also very difficult. Because everybody wants to put you in a little box. If you're on Fox, you are a racist bigot Republican. If you're on NBC, you are a -- a racist bigot liberal.

But those are not necessarily the boxes that we all fit in, now, is it? In fact, I think very few of us fit into the boxes that society has given us. But once in a while on television, you will see somebody that you think you really disagree with, say something that you're like, wait a minute. Wait a minute. Wait a minute. Wait. What was that? One guy who I think is demonstrating time and time again that he is brave to buck the norm, even though I don't believe he's a conservative by any stretch of the imagination. And I don't think we agree on a lot of policies. I have a feeling we agree on many principles. This man said this recently on CNN.

DON: Political correctness has become dangerous. We have to stop looking for reasons to be offended. We have to allow people leeway to make mistakes in conversations without calling them racists, bigots, stupid, dumb, sellout, or whatever the word your word choice might be. On and on. Not everyone is going to -- or should they have to agree with you. In fact, it's better when people don't agree with you. That's how we learn. That's what conversation is really about. It's not supposed to be an agree fest. After almost 25 years in the news business, you know who is the most easily offended and the least tolerant? Liberals and progressives. Because many of them don't really want to hear anyone else's opinions, but their own. Here's a tip: If you only agree with people who hold your same political affiliation or who are of your particular race, your particular gender, or ethnicity, you are part of the political correctness run amuck problem.

GLENN: Holy cow.

Don Lemon from CNN is joining us now. Hello, Don.

DON: Good morning. How are you?

GLENN: Very good. Thanks.

DON: Good morning. Afternoon. Good day. I'm great.

GLENN: It's good to have you on the problem.

DON: It's good to hear that. It's good to hear that.

GLENN: Good to hear what?

DON: I'm glad you played that. I actually said that on the radio program that I'm on. I said much more interesting things on CNN. I guess would be subversive from what you call mainstream media, but that's what I believe. I really do believe that.

GLENN: Do your bosses know that you believe that?

DON: Yeah, they do actually. They do know. I think that's why I'm there. You know, I've been called a bigot and a racist by the right. I've been called a bigot racist by the left. Mostly on the left I'm a sellout or an uncle Tom. I don't believe in pandering I believe in telling people the truth. And people don't always want to hear the truth. And I believe many times liberals don't want to hear the truth. You know, if you don't see their world point of view, they get really vicious because, you know, what are you kidding me? You're a black man, and you don't believe certain things that I believe. You know, it's just really interesting, that box that they put you in.

But the right puts me in a box too, which kind of is disappointing. Because when you say I'm not conservative, I am conservative on some issues, and I'm liberal on other issues. And I just kind of make up my own mind. I think I'm more conservative on fiscal issues. And on social issues, you know, I happen to be a person of color and I happen to be gay, and I think I'm a little more liberal on social issues. But, you know -- so as I said, I'm my own man.

GLENN: So here's what we noticed on, and this is why I wanted to have you on. First of all, to say, thank you for being a man of conscience. Because if I can always guess what somebody is going to say, they're nothing, but a shill.

DON: Yeah.

GLENN: Because it's no way to be consistent with the politically powerful all the time. Really? You agree with everything everybody is always saying? You're just a shill. And I cannot guess where you're coming from. And I find that refreshing.

What is it going to take to get more people to get away from the political parties and the political -- the political correctness and start being their own man or woman?

DON: Well, I think it's -- I think we listen to the loudest voices the most, and we shouldn't. Because the loudest voices aren't always the majority. And I think the majority of people feel the same way we do, Glenn. That we should not be run by the right or the left or, you know, conservative versus liberal. We should be -- you know, we should listen to what is right. And I think it's going to take people like us standing up and giving voice to that.

So, you know, I was reading something this morning. I don't normally read social media. But I was in traffic. And I was just sort of reading around. And someone said, you know, I don't know anyone in my circle who likes Don Lemon and why does he still have a job. And the reason I still have a job is because listen to me. People tune into my show every night because they want to hear the truth. They don't want to be pandered to.

You know I thought about when I was at the White House Correspondents Dinner recently, and there was a person at MSNBC. And they're like -- and I saw them, and they said, look, I don't understand your success lately. Like, you're really taking off. What's going on?

And I said, well, I don't really care about what people think about me. And one of the anchors there, who you know I won't name, he said, well, what do you think about when you watch me? And I said, I don't watch you that much. And he said, why not? And I said, because I always know what you're going to say. Before you open your mouth, I know what you're going to say.

If I watch, Megyn, I don't know what Megyn is going to say. Megyn may call out Karl Rove or somebody on the left. And I'm usually go, yes! You're right! Not because I disliked the person, but because I thought that they were wrong on that particular issue. And just because I thought they were wrong on that particular issue, it doesn't mean that I don't like them or that I won't do business with them or I won't listen to them. That's all part of it. That's what we're supposed to do. I don't agree with my mother all the time, but it doesn't mean we hate each other

GLENN: Don, A, how did we get here? And, B, how do we reverse-engineer this?

DON: Well, I think we have to start listening to each other. And we have to stop sort of castigating each other and calling each other names. I mean, you know. You have names. Sport names. But when you call people rude names, you know, just because, that's fine. But if you say something is of this -- like if you say, something is, you know, akin to fascism. It is akin to racism. Or whatever.

You don't have to say, hey, you're racist. Or you're a fascist. It's because you may have those particular qualities, but it doesn't mean you're of it. And I think we have to start listening to each other. And I think somehow -- I don't know how we're going to do it. But all the people who have people sort of just wrapped around their fingers or in their heads and they continue to pander to those people, we have to somehow figure how to call out their lies and get people to realize that they're being pandered to. Because if you watch certain news programs, they say what people -- what they think people want to hear. Because they want to have -- I think people want to have their beliefs reinforced. Which is good. That's fine. But if you're in the news media, you have to tell people the truth. And that doesn't always necessarily mean reinforcing what you believe.

So somehow we have to figure out how to do that. And I think it's going to be -- it's incumbent on people like you who have a platform that I'm very -- I shouldn't say jealous of. But I would -- envious of it is a better word. I would love to have the platform that you have and the freedom that you have, Glenn. It's phenomenal and I commend you for it.

GLENN: Well, thank you very much. Let me ask you two questions.

DON: Yep.

GLENN: MSNBC was covering what was happening in Charleston on Friday. And we went down and I just asked people who wanted to go lay flowers at the church and just say a prayer and join hands and sing a hymn or two to join me and go down there. No political thing. I didn't talk to any cameras. I did nothing. I just wanted to go down. My wife and I show our support. So we go down. MSNBC is in the middle of a report. And can you play a little of this, Pat?

Thomas Roberts is the anchor who is reporting from Charleston. And in the middle of something else, this is what happens.

THOMAS: -- but hearing emotional testimony from the family. But can we look over here right now? I mean, it's kind of heartbreaking. They're singing and a whole flood of people showed up. At the same time this arraignment was taking place. So you're hearing from the family, and then this whole group of people showed up. And they're singing a gospel song? And you heard from the family members of those who were lost. I apologize.

GLENN: Okay. Stop for a second. Stop. Pat.

So he loses -- he breaks down. And feels the goodness from the people of South Carolina. When I got onto the plane and we were leaving, somebody brought that to my attention and said, my gosh, Glenn, MSNBC didn't know that it was you guys. Didn't know that it was your group. And I thought to myself, if they did, do you think it would have played out that way? Are we allowed to be -- are we allowed to be who we are? Or do we have to be in these little boxes? Would it played out the same way, Don, if he knew it was me?

DON: I can't answer that. Listen, I don't know for sure. But my honest truth, because I'm always honest, for me, is probably not. You know, I think Thomas is -- you know, I know him. He's a pretty honest broker. But, you know, MSNBC, I don't know. Because I don't think MSNBC is a fan of yours. So, you know, it would have been great if they had known that. That's what -- the weird thing is that people who are out there listening, the people who are on social media, whatever, they think that because you and I disagree with each other, that we don't like each other. Or -- they don't realize that if we see each other in public or at a certain event or whatever, we'll actually say hello and have a conversation. And I think that many people sort of take it to the extreme. Say, you have to make that known, Glenn, that you don't like -- by having me on your program. Now, just because you disagree with me, doesn't mean that you don't like me or you have --

GLENN: Quite honestly, Don. We were talking beforehand. I don't know what I disagree with you on. I know we have disagreed with you on stuff. But that's normal.

DON: That's normal.

GLENN: That is normal. I mean --

DON: Right.

GLENN: We grew up in a country where we used to disagree with people. But we didn't demonize them. We didn't -- they weren't the enemy. Now -- I was talking to my children last night. And they said, dad, you know you're going to have to take on the left and the right on some issues. And I said, I know that, honey. I know that. There's going to be people -- but it's the fringes.

DON: Right.

GLENN: The majority of people are not like that. It's just the fringes.

DON: Yes.

GLENN: But we're responding to the fringes.

DON: I told you, the loudest voices -- we respond to the loudest voices, and that's not the majority. I think most of the people in this country want -- want the country to work. They want our lawmakers to work things out. They want them to come to consensus. But we've paid attention to the extremes and the loudest voices. And that's not the majority, and we have to stop doing that. And we have to do what we're doing. We should go around the country and do something for -- to get people to start talking together. I wish I had known. I wasn't reporting from there this weekend. But I wish I had known you were doing something. I don't mind. I don't mind promoting something that you're doing.

GLENN: No, no. That's not why we did it.

DON: I know that's not why you did it. But I'm just saying, if I was on the air and I knew it was you, I would say that it's you because I think it's more important to say that so that people know. Because this guy -- this hateful guy who went into this church, he's accused -- we say alleged. But he's [inaudible]. But this guy who allegedly went into this church, he wanted to start a race war. That's what he said. That's what's alleged that he said. He thinks that people are divided. All the people that are coming together in Charleston are showing him, he's wrong. It's people of all different backgrounds. All different ethnicities. All different political beliefs. They're coming together because they realize, at the end of the day, regardless of all the hyphens, we're all Americans. And most of us in America are God -- God-fearing people, and we want to live together.

[BREAK]

GLENN: A host of CNN weeknights at 10:00 p.m. Don Lemon is with us. Don, you just said that you kind of wish that there was something that would, you know, kind of travel the country and talk about these things and try to bring things -- bring people together. We have just launched something that I would like you to look into. Called never again is now. All life matters. And what we're starting -- I think the biggest thing we can all agree on, and that is the rights of the Christians, the Muslims who aren't Muslim enough, the atheist, the homosexuals that are being thrown off the roofs by ISIS. We have to do --

DON: I saw your report on that. Awesome.

GLENN: Yeah, we have to help these people. We have to help these people. And we're going to be down in Birmingham, Alabama, on 8/28. And I'd love to invite you to come on down.

DON: If you invite me, I'm there. I'll come.

GLENN: Holy cow. That was easy.

DON: Yeah, that was easy. It's that easy.

GLENN: How about the -- and it requires that you give me personally $10,000.

[laughter]

DON: No. I just -- I'm about the truth. And I've been doing it for quite a while. And you know who realizes that, is Rand Paul? I started this thing on CNN called No Talking Points. Rand Paul and I had a huge row (phonetic) on CNN once about -- because he just wouldn't answer my question directly. I just wanted him to answer my question directly. And he went round and round and round. And this was during the last presidential cycle.

And I said, you know what, I just want politicians -- I don't care what party they're with -- just to -- if I say, what color is the sky? I don't want you to say, well, my grandmother used to say that back then the sky was -- the sky is blue today. And don't give me all this other stuff. We'll get to the other stuff, if you just answer my question.

And so, you know, since then, he'll come on the show. And I say, you know, people think we hate each other and you know, Twitter blows up every time we're on. And he said, well, that's why I like coming on your show. And the same with Donald Trump who is coming on my show as well this week. Because, you know, they're honest people. And they realize people don't just -- shouldn't normally just kiss each other's butt. I should be able to say, Glenn, I don't agree with you on that, and here's why. And we can still go on to have other conversations about other things. It's just that simple.

GLENN: I'm trying to get -- I'm trying to get the past that you think Donald Trump is a normal guy.

DON: I don't think he's normal.

GLENN: Okay. All right. Good. Okay. Good.

DON: There's nothing normal about Donald Trump.

GLENN: Okay. Good. All right.

DON: But he appreciates you if you stand up to him, is what I'm saying.

GLENN: Yes. Yes, I'll agree with that.

Don, best of luck to you. And I'm glad we opened this dialogue with each other. And I hope to see you on 8/28. We'll be in touch. Give you all the details. But I appreciate a man that doesn't always say what I believe, but always says what he believes.

DON: Yeah.

GLENN: Because that's an honest search for truth. And you engage in that. And I appreciate it. God bless. Thanks, Don.

DON: Huge fan. Please consider coming on my show as well.

GLENN: Thanks a lot, Don. I appreciate it. Back in a minute.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.