Everything could change this week if Supreme Court rules in favor of gay marriage

Your livelihood, the way you work, the way you pray, how you associate with others, could radically change this week. Why? Because the Supreme Court will rule on a gay marriage case, and it has the potential to completely change the country. To help explain just how dire the situation is, Glenn invited Kelly Shackelford from the Liberty Institute onto the program. Once you hear this conversation, you’ll understand why this issue goes far beyond traditional marriage vs. equality.

Listen to the interview from Wednesday’s radio show below:

Below is a rush transcript of this segment:

GLENN: When Barack Obama said the fundamental transformation of the United States of America begins in five days, he was five days away from his -- his election in -- in 2008. And we have seen a fundamental transformation of America, but I believe we haven't seen anything yet. I believe everything leads to the Supreme Court decisions. Your -- your livelihood, the way you work, the way you pray, how you associate with others, everything is at stake now. We're talking about the Supreme Court's decision as it comes out probably on Monday. It could come out tomorrow. On gay marriage.

People are talking about this ruling as if, oh, you know, we have to defend traditional marriage. Or, hey, finally equality. They've tried to make this into an argument about, who are you to say if I love somebody else?

I think most Americans are fine with that. I think most Americans are like, look, I don't need to celebrate your marriage. I don't need to agree with your marriage, whether you're straight or gay. And I don't want to be in your bedroom, and I don't want to be talked to you about love. That's none of my business. That's your business.

But also most Americans, because we are tolerant, we feel this way, but we expect tolerance to go the other way. We expect if you're saying, celebrity diversity, that you understand that I might disagree with you.

Our churches are about to come under attack. And I had one of the most sobering conversations I have had in a very long time last night on the TV show. Because I had Kelly Shackelford with me from the Liberty Institute. Kelly joins me on the phone now, and we're going to talk a little about this because you need to wrap your arms around how your country could change in the next five days, dramatically so.

Kelly, welcome to the program. How are you?

KELLY: Great. Thanks for having me, Glenn.

GLENN: Kelly, tell me first of all what your institution does.

KELLY: Liberty Institute is the largest legal organization in the country that exclusively, solely handles religious freedom, you know, First Amendment cases all across the United States, free of charge for people of all faiths.

GLENN: Okay. And you've been doing this for a long, long time. And you've seen all kinds of cases, but you've never seen cases like the cases that are coming across your desk now. And this is only the beginning.

KELLY: Yeah. I think you hit it on the head when you said -- most people look at the case coming up -- let's say on Monday, is when most people think they're going to hand down the same-sex marriage decision, and they just think about it just affecting marriage. They don't think about the impact that it will have on the First Amendment and religious freedom. We filed a brief on behalf of, you know, all kinds of national groups. National religious broadcasters. Big ministries that people would know about. We've seen what happens in other countries when they do this. And the First Amendment -- Canada took no time to have hate speech laws and other things. And now Christian organizations can't even -- can't even come into existence and be like law schools or things like that because they violate the new right.

So I just want people to think about -- and I can run through real quickly -- if there is a new federal constitutional right created by the Court -- and that's two of the three arguments -- that's what they're asking that they do, then this new federal constitutional right for same-sex marriage will be -- you know, immediately, the question will be, well, all right, how does this constitutional right compare to this other constitutional right of freedom of religion or free speech? And we don't have to wonder -- I mean, some of this came out in the oral argument. The solicitor general of the United States was asked, hey, look, if this is a new federal constitutional right and if people are discriminating, in the past, we've taken away tax-exempt status from religious groups, for instance, who discriminated on the basis of race. So won't we have to take away the tax-exempt status of all the nonprofit groups that disagree with this new federal constitutional right. And everybody thought that the solicitor general would say, oh, we're not going that far, et cetera.

His answer was: That will be an issue. So you can start with tax-exempt status of all nonprofits who disagree with this new federal position will be open for discussion. Christian colleges, school accreditation will be under question and attack. Faith-based adoption organizations, foster providers. Federal contractors and grantees, including with those with just loans at religious schools. Religious staffing at faith-based organizations will now be under attack. Those in the military, you don't follow this new agenda will suffer the consequences as well. We're already seeing those cases

PAT: Kelly, are you saying -- are you saying that a student who gets a loan to go to a school like BYU, for instance --

GLENN: Or Liberty University.

PAT: Or Liberty University would not be able to get the loan based on this ruling? Or the school would be under pressure to, what? How does that work?

KELLY: Yeah, absolutely. And let me say something. I'm not saying that we will have lost all these. I'm saying, there's like a -- a battle line opens. One way to put it is, it's not that this case will be the end of the battle. It will be the beginning of the battle, and all these things now are going to be attacked. So they, yeah, it could say, we can't allow you to get a federal loan to go to an institution that engages in discrimination.

PAT: Wow.

KELLY: And it goes further. Faith-based businesses, which you've already seen, will certainly be under attack. There's all these federal laws that triggers will into place now when they change the definition of marriage. Things like Title VII, which covers employment of anybody who has 16 or more employees. Housing and Urban Development. Department of Labor. Think of education. The SCC, I mean, there's a lot of people that are thinking about this case that they're not even thinking about, hey, this might impact my minister that I listen to or watch on TV or something. Do you think the FCC will allow a license to people who engage in discrimination against this new federal constitutional right?

GLENN: So, Kelly, let me ask you this. Let's go through a couple of things.

First of all, there already is a case that you guys are handling of a guy who was -- a person who had a scripture taped to the bottom of their monitor of their computer. Tell that story.

KELLY: Yes. This is a marine who was actually court-martialed. And by that, I don't mean they were charged. I mean, they were convicted. Court-martialed for having a scripture verse taped to the bottom of her computer at her workspace. We're now appealing that. We weren't involved. And when we saw it, we immediately jumped in to get involved. Because this kind of precedent will affect everybody in the military. And so we've now appealed to what's called the Court of Military Appeals, which is sort of the military Supreme Court.

But, you know, Glenn, that's just one of many examples. We have a chaplain we're representing who after 19 and a half years of incredible service for our country -- he was not just a chaplain. He was like a chaplain to SEAL Team 6, to Special Forces, and after an impeccable record for 19 years, he's been essentially -- you would call -- it's called detached for cause. But he's essentially been fired because he was asked in 101 Counseling what the biblical answer was to sex outside of marriage and what the Bible would say about that. He answered according to his faith, and that person complained that he was intolerant. And a commander has literally fired him from doing his job. Now they're considering kicked him out of the entire Navy. Losing his pension and everything. So this is the kind of thing that is already happening before the decision -- when it becomes a federal constitutional right, you can imagine how that goes on steroids.

GLENN: Then it's done. Let me ask about the pastor that was fired from I think his second job because somebody went back and looked at sermons that he had online. Can you tell me that story?

KELLY: Yeah, this is a wonderful guy. Eric Walsh. He was the director of public health for the city of Pasadena, California. And the state of Georgia said, hey, we'd like you to come be our director of public health for about a third of the state, an area director. He accepted. Then the next thing he knew, some activist from California called the state of Georgia, said, hey, you need to check out what this guy believes about marriage. And he goes to a church where he's allowed to preach. You need to review his sermons.

We now have the copies of the emails from the Georgia government officials, back and forth, divvying up his sermons to decide which government official is going to review which sermon. The next day they fired him. Again, not for anything he ever did at work, but because of what he said at his own church on a Sunday on issues. So that's an example.

Unfortunately we're having a number of these kind of cases now where people are losing their jobs, not because of what they do at work, but because of what they believe and the intolerance, like you mentioned, that's now coming out against those of faith and not want allowing them to hold their own beliefs.

PAT: That's a lot like the Firefox CEO. Right? The web browser CEO because he contributed to --

GLENN: But that is political pressure being applied. Those are these people -- yeah, this actually will be enforced by law. So, in other words, you want to be a firefighter, you want to be a police officer, you want to be a lawyer, you want to be a doctor, a psychiatrist, any of these things. You're not going to be allowed because you will be defined as somebody who is a bigot. And so you will not -- how are you going to be a doctor if you believe in traditional marriage? You're a bigot. How could you possibly be a -- a lawyer? You're a bigot.

So you will start -- you will see people lose their jobs because of what they believe. The right of conscience is about to go away. Am I overstating this, Kelly?

KELLY: No. This has not only started -- it will happen if what we think the Supreme Court does -- if they do.

But this is the battle line that is opening. I mean, currently what should happen if you lose your job, there are federal laws and state laws that protect religious freedom in the workplace. And those corporations, those entities should not only lose. But they should pay a painful penalty for engaging in that type of religious discrimination. This will be an attempt to now change that.

So what I'm saying, not that we'll lose all these religious freedoms and First Amendment rights overnight, but there will now be a weapon to attempt to lose -- there will be lawsuits in all these things I mentioned. I can guarantee you. It's just a matter of us winning. We have to win these cases. We have to preserve how this country was founded. Which is on the right to dissent. The right to disagree with the government and hold your own conscience and religious beliefs

GLENN: If we -- I'm a Libertarian so I believe you have a right to be married, but you also do not have a right to tell another person how they have to live their life or how they need to worship or what can be done in their church. Libertarians slowly take over the world and then leave everyone alone. But I believe that there is so much hatred out there that people even like me, people like Rush Limbaugh, Sean Hannity, Mark Levin, all of us will be off the air because we're on federally held license. Our radio stations, they will lose their license if you have a -- a hatemonger or a bigot that is defined now by the Supreme Court as bigotry. We won't be able to broadcast. Would you agree with that?

KELLY: There's no doubt in my mind that that attack will come. That there will be an attempt to get Glenn Beck and Rush Limbaugh off the air. This is the exact argument they will try to make. These are the kinds of battles that I talk about are coming. I certainly hope and pray for our country that we will win those battles. But nobody can say because, again, this whole group of attacks is about to come into existence. So we haven't all these battles yet, but we're about to. We've seen the rumblings. We've seen the bakers and the florist and all those cases where the government is punishing people because they won't do something that's against their faith with regard to same-sex marriage. We've seen it with chaplains. We've seen it in a lot of different ways. I can give you examples of almost all these things where certain things have happened, certain cases. But this is about to be on a whole new level, and it will be across the country.

GLENN: Kelly Shackelford, he is the president of the Liberty Institute. LibertyInstitute.org. They take on religious freedom cases, pro bono, to try to set things right. I appreciate all of your hard work. We pray for you, Kelly. And we'll talk to you again soon with all these rulings coming down, I'd like to get some more advice from you and insight from you.

KELLY: Glenn, thank you for having me on. I did neglect to mention. Anyone who is a church or nonprofit, we have online things they can put in their policies if they have those beliefs to put themself in a position to be better protected if they are attacked. So I want to make sure that people know about that as well. That many churches are getting calls. They're getting the setup calls, where they'll probably be sued for not marrying two men or two women. They need to have those things about their beliefs and their doctrine in their legal documents that will help them out, if that ever happens.

GLENN: And you can get that at LibertyInstitute.org?

KELLY: Yes. Yes.

GLENN: Thank you very much, Kelly. I appreciate it. I talked to him yesterday for quite some time. We had him on TV for an hour and talked to him about these things. I highly recommend that your church prepares. And I highly recommend that you prepare. We'll have more on that coming up in just a second.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.