Bakery owner fined $135,000 for refusing to bake wedding cake for same-sex couple shares his story

Remember the Oregon couple that was fined $135,000 for refusing to bake a cake for a gay wedding? It became one of many iconic stories in the past year that showed the progressive war on religious freedom taking place in America. In the wake of the Supreme Court decision that legalized gay marriage nationwide, many fear these attacks on freedom of conscience will only escalate. Stu and Pat talked to Aaron Klein, one of the owners of the bakery, on radio this morning about the latest on this story.

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Below is a rush transcript of this segment, it may contain errors:

PAT: Pat and Stu in for Glenn on the Glenn Beck Program. 877-727-BECK. Well, even before the Supreme Court ruling on same-sex marriage, we were already having problems with religious freedom. And we were having the -- there was, of course, the wedding cake situation. There was the photographer situation. Who were forced into participating into these weddings. Well, Aaron Klein and Mellissa, his wife, would not participate in a same-sex marriage by baking the cake. Now, they served gay people all the time, but I don't know how many came in. But they had served them. They didn't have a policy of, oh, my gosh, if you're a homosexual, you may not enter our store.

That was not the case.

STU: No. And there is -- there would be a law against that, I think, in Oregon. Which is the law they came after the bakery for. But this is not what they did. They didn't say no gays can come into our store. That's not what happened.

PAT: We have Aaron on the phone with us, joining us after this 135,000-dollar fine was upheld and levied against these guys. It's just one of the most incredible stories that I think I've seen in my lifetime. And, Aaron, welcome to the Glenn Beck Program with Pat and Stu, hi.

AARON: Thank you for having me back.

PAT: So, Aaron, you did serve gay clients. Right? Homosexuals came into your store as far as you know, and you sold them cakes, you sold them stuff?

AARON: Well, quite honestly, I wouldn't know you're a homosexual unless you told me. I'm sure we served many people that were homosexuals. That was never a question to ask.

PAT: Yeah, you didn't have a policy of, hey, I would like a Danish and I would like -- I'd like a birthday cake. And then you wouldn't say, well, excuse me.

STU: Not a gay birthday.

PAT: Are you homosexual? You wouldn't say that.

AARON: No.

STU: Okay. Good.

PAT: All right.

STU: That's positive. And I think -- if you -- there are sometimes couples come in. They are amorous. Gay or straight. If a gay couple came into the store holding hands --

PAT: So they're clearly a couple.

STU: Would you have a problem selling them a cupcake out of your bin there?

AARON: No. See, there's where the oddity comes in of the situation. That's exactly what happened with these exact two girls in the past. And we had no problem serving them.

PAT: That's what I thought. Because I thought you knew you had serviced even the same couple before with your products.

AARON: Yeah. Absolutely.

(laughter)

STU: That would have been an interesting addendum to the story.

PAT: I didn't put that as well as I intended. Maybe we just move on.

STU: So 135,000-dollar fine. And you know this is a situation where you guys wanted to, you know -- look, you didn't want to be part of this ceremony. And we in this country over a long period of time have made it a nation in which you can spend your time how you please. If it's not violating someone else's freedom and it's not violating the law, you get to do what you please. Now, I thought for sure, baking and decorating cakes was included in that, but they're telling you it's not.

AARON: Well, they're telling me as a business you surrender your constitutional freedoms. Which, unfortunately, the Supreme Court said that's not the case with Hobby Lobby. Now, in this situation, obviously we were not looking to hurt anybody. We weren't looking to discriminate as the government has put this. But we were looking to live out our faith in our daily lives. And Mr. Avakian has decided that that does not coincide with being in business apparently. So now we're dealing with the situation where an exorbitant amount of damages have been awarded to somebody for simply being told I'm sorry I can't do this. In fact, right now, me speaking to you about this, I'm violating the cease and desist that he has placed on me, a private citizen, in this country in the effect of a gag order. I'm not supposed to tell you what happened because that's in violation of his order.

PAT: Unbelievable.

STU: Because that's kind of really where the case came down. It almost, in a way, the fine wasn't for what you did with the cake, it was the fact that you had the audacity to go on media sources and actually talk about your constitutional rights being taken away.

AARON: Well, no. The final order says that all this $135,000 is specifically for the act of saying, I'm sorry, I can't do your cake.

STU: Okay.

AARON: However, he did find me guilty of advertising. And, of course, advertising was, hey, that I'm going to stand firm. Oh, my gosh. That I'm going to stand firm. Like, how dare I?

PAT: Unbelievable.

STU: So what was the penalty for your guilt in the world of advertising?

AARON: He said there was no additional fines because it couldn't be proven that the girl suffered anything from it. Now, you have to understand that the judge in this situation, this administrative law judge said that everything I said was First Amendment protected speech. The commissioner decided that, no, it was not. That he could throw the book at me for it.

PAT: Aaron, do you have $135,000 to pay them?

AARON: I did not. The American people have spoken loud and clear. We are looking at some crowd funding that went on. And we actually -- I believe at this point, we may actually have the funds to do that. However, should this money have to go for this purpose? I don't think so. We're going to continue to fight this.

PAT: Good. Good.

STU: Look, I have no faith in the Supreme Court at all at this point. But this needs to go to the Supreme Court. We need to be able to decide whether people are able to do -- whether they're able to bake cakes or not at their own pace.

PAT: Didn't the ruling kind of allude to the fact that you should be able to do these things? That you should -- your religious sensibilities have to be taken into account? Isn't that --

AARON: I thought that was in Kennedy's ruling, as far as I was concerned. That's what Kelly Shackelford, from Liberty Institute said.

PAT: Right. He said that on our show. Was that the one part of that ruling that he was sort of uplifted by was the fact that they did protect religious liberty, supposedly. So you should be in the clear as far as I can tell. I don't even know how they're doing this in Oregon. This is unbelievable. But just to review, you guys -- you guys lost the bakery, right?

AARON: Yeah. The brick-and-mortar has been shut down.

PAT: Yeah. And you're doing something else now that doesn't pay as well. And you'd rather be doing the bakery?

AARON: Well, that's the American dream is running your -- I know Mellissa would rather do the bakery. She enjoyed doing wedding cakes immensely. She enjoyed, you know, just meeting people. I don't think there was a person that walked out of that shop that wasn't her best friend when it was all said and done. But, you know, we want to live the American dream. We want to have the freedom to do that.

The State of Oregon is telling us, you don't have that freedom, as long as I'm in power. That's what this guy is doing. He's ruling out thought and speech and applying his bias to it. And, quite honestly, I believe there's actually federal penal code that goes against what he's done here. We'll look into that. We'll appeal this to an appellate court. We're going to continue to fight this. As I said before, this man will not tell me that I can't speak. He will not tell me that I can't live out my faith. I will continue to fight with every breath I have in me, and he better be aware of that.

STU: That is great. And I don't understand how anyone can think that you don't have that right. I mean, it's your right to speech. It's your right to believe in something. It's a constitutionally protected thing. And it's so clear that -- that, you know -- that freedom of religion is so prominent and such a foundational belief in this country. The idea that you would have to do something that you would disagree with, I just -- I can't -- I can't imagine the Supreme Court would hold that up. Though, at this point, they do a lot of things I can't imagine, including write new words into bills.

PAT: Yeah. Also, Aaron, we heard from our affiliate station in Houston, that there might be some biases on the part of this Avakian. If you're talking about his son and his Facebook postings. Is there any truth to that? Do you know anything about that?

AARON: From what I found out -- I was actually talking on the Michael Berry Show, and what I found out was that, yeah, he's got a son who identifies as homosexual. Again, this is not a situation where the bias he has is something that is unconstitutional. It's not something that is an issue or should be --

PAT: He probably should have recused himself from this.

AARON: Yeah. The office that he holds makes him a judge, jury, and executioner. And you can't have that in any office because everybody has a bias. I mean, you've got a bias. I've got a bias. Just, the office that he holds allows too much leeway for someone to implement that bias.

STU: Now, Aaron, obviously you can tell by this interview that we are on your side and back you on this. But let me give you one sort of, quote, unquote, tough question here.

AARON: All right.

STU: I absolutely back you 100 percent on your right to say I don't want to participate in the ceremony. You should not have to do it. However, have you considered whether you should or not? From the perspective of, as a person who bakes a cake, you probably bake cakes for parties all the time where there's things that you don't agree with that go on. And this particular ceremony, if a gay couple comes in and they -- they get -- they're already married, and they have a party -- you would certainly, I would think, give them the cake then.

The ceremony where the cake is utilized is after they're already married. It's not like they need the cake to get hitched. Have you thought about whether you should have just made the cake? Again, I agree with your right to say no to it. But do you think that maybe you should have just done it?

AARON: No. I still have the same mind-set. The difference is, a birthday. You can celebrate a birthday. There's nothing inherently wrong with a birthday. You can celebrate the birth of a child. A baby shower. You can celebrate all sorts of different things. But once you start to say, let's celebrate something that the Bible calls sin. And then you say, well, I don't want to be a part of that. You can't use your time, your effort, your artistic ability, and help somebody celebrate something that the Bible says is wrong. I don't believe that's right. And being a man of faith and the scripture telling me that we're not supposed to take part in another man's sin. I think that would be inherently wrong to help celebrate something that the Bible calls sinful.

PAT: So if four couple -- you wouldn't bake that either.

AARON: I wouldn't do that either. The Bible says adultery is wrong.

STU: This is just getting fun. So let me ask you another one. We're just playing bakery roulette here. How about this one. A man comes in. Orders your biggest cake. And he says, you know what, sir, I'm going to eat all of this cake. In fact, I'm going to be a glutton today. Would you bake him the cake?

AARON: Would I bake a cake for somebody that wants to do gluttony?

STU: Yes.

AARON: You know, I -- you have to find where overeating is in the Bible. I mean, if that's the case, every American -- it's a horrible, horrible holiday.

PAT: Yes. And we would have to put Jeffy in prison.

STU: That's a great point.

Aaron, I think -- I'm glad. Because this is an important thing. And I'm glad that someone like you is the face of this right now. Because you're not hateful. You're not saying you don't like people. You're not saying you won't serve people. You're saying you have one specific religious choice that you want to make. And should you be able to do that. And I think it's a really interesting question. I'm glad -- you've been doing this for a while. There's no crazy Facebook posts of you being hateful. There's no pictures of you burning things on the lawns of gay people. You're -- you seem -- at least you come across as a really good person who has a religious choice that you may or may not agree with, but certainly should have the opportunity to exercise it. So I'm happy about that.

AARON: I'm just the average American. I just want to, like I said, live out the American dream. I want to be able to walk in my faith. Live out the American dream. And the Constitution guarantees everybody that right. I mean, if you want to be Buddhist, it allows you to be Buddhist. It doesn't punish you for doing it.

PAT: And I love your resolve. I love the fact that you're not rolling over and playing dead for this. That's fantastic. Thanks for doing that.

AARON: I think that every Christian better get ready for it. Because with the Supreme Court ruling, we're going to have issues.

PAT: Oh, absolutely. So let me ask you this, is the crowd-funding still going on? Can people still help out if they want?

AARON: Yeah, continue to give. Still up and rolling. Like I said, I think we've met our mark at this point. Like I said, I don't know what the future holds. I might end up with extra charges against me for just talking to you right now.

STU: All right. And where do they go to help out?

AARON: There's -- on the Sweet Cakes Facebook page, there's a donation button. Also, the website is continuetogive/helpsweetcakes is what it is.

PAT: All right.

STU: Go to the Sweet Cakes Facebook page is probably the easiest way to go.

PAT: Yeah, thanks a lot, Aaron. We appreciate it. Good luck.

AARON: Not a problem. Not a problem.

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.

Trump’s secret war in the Caribbean EXPOSED — It’s not about drugs

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The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

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All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.