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Bakery owner fined $135,000 for refusing to bake wedding cake for same-sex couple shares his story

July 08, 2015
Staff

WRITER

Remember the Oregon couple that was fined $135,000 for refusing to bake a cake for a gay wedding? It became one of many iconic stories in the past year that showed the progressive war on religious freedom taking place in America. In the wake of the Supreme Court decision that legalized gay marriage nationwide, many fear these attacks on freedom of conscience will only escalate. Stu and Pat talked to Aaron Klein, one of the owners of the bakery, on radio this morning about the latest on this story.

LISTEN:

Below is a rush transcript of this segment, it may contain errors:

PAT: Pat and Stu in for Glenn on the Glenn Beck Program. 877-727-BECK. Well, even before the Supreme Court ruling on same-sex marriage, we were already having problems with religious freedom. And we were having the -- there was, of course, the wedding cake situation. There was the photographer situation. Who were forced into participating into these weddings. Well, Aaron Klein and Mellissa, his wife, would not participate in a same-sex marriage by baking the cake. Now, they served gay people all the time, but I don't know how many came in. But they had served them. They didn't have a policy of, oh, my gosh, if you're a homosexual, you may not enter our store.

That was not the case.

STU: No. And there is -- there would be a law against that, I think, in Oregon. Which is the law they came after the bakery for. But this is not what they did. They didn't say no gays can come into our store. That's not what happened.

PAT: We have Aaron on the phone with us, joining us after this 135,000-dollar fine was upheld and levied against these guys. It's just one of the most incredible stories that I think I've seen in my lifetime. And, Aaron, welcome to the Glenn Beck Program with Pat and Stu, hi.

AARON: Thank you for having me back.

PAT: So, Aaron, you did serve gay clients. Right? Homosexuals came into your store as far as you know, and you sold them cakes, you sold them stuff?

AARON: Well, quite honestly, I wouldn't know you're a homosexual unless you told me. I'm sure we served many people that were homosexuals. That was never a question to ask.

PAT: Yeah, you didn't have a policy of, hey, I would like a Danish and I would like -- I'd like a birthday cake. And then you wouldn't say, well, excuse me.

STU: Not a gay birthday.

PAT: Are you homosexual? You wouldn't say that.

AARON: No.

STU: Okay. Good.

PAT: All right.

STU: That's positive. And I think -- if you -- there are sometimes couples come in. They are amorous. Gay or straight. If a gay couple came into the store holding hands --

PAT: So they're clearly a couple.

STU: Would you have a problem selling them a cupcake out of your bin there?

AARON: No. See, there's where the oddity comes in of the situation. That's exactly what happened with these exact two girls in the past. And we had no problem serving them.

PAT: That's what I thought. Because I thought you knew you had serviced even the same couple before with your products.

AARON: Yeah. Absolutely.

(laughter)

STU: That would have been an interesting addendum to the story.

PAT: I didn't put that as well as I intended. Maybe we just move on.

STU: So 135,000-dollar fine. And you know this is a situation where you guys wanted to, you know -- look, you didn't want to be part of this ceremony. And we in this country over a long period of time have made it a nation in which you can spend your time how you please. If it's not violating someone else's freedom and it's not violating the law, you get to do what you please. Now, I thought for sure, baking and decorating cakes was included in that, but they're telling you it's not.

AARON: Well, they're telling me as a business you surrender your constitutional freedoms. Which, unfortunately, the Supreme Court said that's not the case with Hobby Lobby. Now, in this situation, obviously we were not looking to hurt anybody. We weren't looking to discriminate as the government has put this. But we were looking to live out our faith in our daily lives. And Mr. Avakian has decided that that does not coincide with being in business apparently. So now we're dealing with the situation where an exorbitant amount of damages have been awarded to somebody for simply being told I'm sorry I can't do this. In fact, right now, me speaking to you about this, I'm violating the cease and desist that he has placed on me, a private citizen, in this country in the effect of a gag order. I'm not supposed to tell you what happened because that's in violation of his order.

PAT: Unbelievable.

STU: Because that's kind of really where the case came down. It almost, in a way, the fine wasn't for what you did with the cake, it was the fact that you had the audacity to go on media sources and actually talk about your constitutional rights being taken away.

AARON: Well, no. The final order says that all this $135,000 is specifically for the act of saying, I'm sorry, I can't do your cake.

STU: Okay.

AARON: However, he did find me guilty of advertising. And, of course, advertising was, hey, that I'm going to stand firm. Oh, my gosh. That I'm going to stand firm. Like, how dare I?

PAT: Unbelievable.

STU: So what was the penalty for your guilt in the world of advertising?

AARON: He said there was no additional fines because it couldn't be proven that the girl suffered anything from it. Now, you have to understand that the judge in this situation, this administrative law judge said that everything I said was First Amendment protected speech. The commissioner decided that, no, it was not. That he could throw the book at me for it.

PAT: Aaron, do you have $135,000 to pay them?

AARON: I did not. The American people have spoken loud and clear. We are looking at some crowd funding that went on. And we actually -- I believe at this point, we may actually have the funds to do that. However, should this money have to go for this purpose? I don't think so. We're going to continue to fight this.

PAT: Good. Good.

STU: Look, I have no faith in the Supreme Court at all at this point. But this needs to go to the Supreme Court. We need to be able to decide whether people are able to do -- whether they're able to bake cakes or not at their own pace.

PAT: Didn't the ruling kind of allude to the fact that you should be able to do these things? That you should -- your religious sensibilities have to be taken into account? Isn't that --

AARON: I thought that was in Kennedy's ruling, as far as I was concerned. That's what Kelly Shackelford, from Liberty Institute said.

PAT: Right. He said that on our show. Was that the one part of that ruling that he was sort of uplifted by was the fact that they did protect religious liberty, supposedly. So you should be in the clear as far as I can tell. I don't even know how they're doing this in Oregon. This is unbelievable. But just to review, you guys -- you guys lost the bakery, right?

AARON: Yeah. The brick-and-mortar has been shut down.

PAT: Yeah. And you're doing something else now that doesn't pay as well. And you'd rather be doing the bakery?

AARON: Well, that's the American dream is running your -- I know Mellissa would rather do the bakery. She enjoyed doing wedding cakes immensely. She enjoyed, you know, just meeting people. I don't think there was a person that walked out of that shop that wasn't her best friend when it was all said and done. But, you know, we want to live the American dream. We want to have the freedom to do that.

The State of Oregon is telling us, you don't have that freedom, as long as I'm in power. That's what this guy is doing. He's ruling out thought and speech and applying his bias to it. And, quite honestly, I believe there's actually federal penal code that goes against what he's done here. We'll look into that. We'll appeal this to an appellate court. We're going to continue to fight this. As I said before, this man will not tell me that I can't speak. He will not tell me that I can't live out my faith. I will continue to fight with every breath I have in me, and he better be aware of that.

STU: That is great. And I don't understand how anyone can think that you don't have that right. I mean, it's your right to speech. It's your right to believe in something. It's a constitutionally protected thing. And it's so clear that -- that, you know -- that freedom of religion is so prominent and such a foundational belief in this country. The idea that you would have to do something that you would disagree with, I just -- I can't -- I can't imagine the Supreme Court would hold that up. Though, at this point, they do a lot of things I can't imagine, including write new words into bills.

PAT: Yeah. Also, Aaron, we heard from our affiliate station in Houston, that there might be some biases on the part of this Avakian. If you're talking about his son and his Facebook postings. Is there any truth to that? Do you know anything about that?

AARON: From what I found out -- I was actually talking on the Michael Berry Show, and what I found out was that, yeah, he's got a son who identifies as homosexual. Again, this is not a situation where the bias he has is something that is unconstitutional. It's not something that is an issue or should be --

PAT: He probably should have recused himself from this.

AARON: Yeah. The office that he holds makes him a judge, jury, and executioner. And you can't have that in any office because everybody has a bias. I mean, you've got a bias. I've got a bias. Just, the office that he holds allows too much leeway for someone to implement that bias.

STU: Now, Aaron, obviously you can tell by this interview that we are on your side and back you on this. But let me give you one sort of, quote, unquote, tough question here.

AARON: All right.

STU: I absolutely back you 100 percent on your right to say I don't want to participate in the ceremony. You should not have to do it. However, have you considered whether you should or not? From the perspective of, as a person who bakes a cake, you probably bake cakes for parties all the time where there's things that you don't agree with that go on. And this particular ceremony, if a gay couple comes in and they -- they get -- they're already married, and they have a party -- you would certainly, I would think, give them the cake then.

The ceremony where the cake is utilized is after they're already married. It's not like they need the cake to get hitched. Have you thought about whether you should have just made the cake? Again, I agree with your right to say no to it. But do you think that maybe you should have just done it?

AARON: No. I still have the same mind-set. The difference is, a birthday. You can celebrate a birthday. There's nothing inherently wrong with a birthday. You can celebrate the birth of a child. A baby shower. You can celebrate all sorts of different things. But once you start to say, let's celebrate something that the Bible calls sin. And then you say, well, I don't want to be a part of that. You can't use your time, your effort, your artistic ability, and help somebody celebrate something that the Bible says is wrong. I don't believe that's right. And being a man of faith and the scripture telling me that we're not supposed to take part in another man's sin. I think that would be inherently wrong to help celebrate something that the Bible calls sinful.

PAT: So if four couple -- you wouldn't bake that either.

AARON: I wouldn't do that either. The Bible says adultery is wrong.

STU: This is just getting fun. So let me ask you another one. We're just playing bakery roulette here. How about this one. A man comes in. Orders your biggest cake. And he says, you know what, sir, I'm going to eat all of this cake. In fact, I'm going to be a glutton today. Would you bake him the cake?

AARON: Would I bake a cake for somebody that wants to do gluttony?

STU: Yes.

AARON: You know, I -- you have to find where overeating is in the Bible. I mean, if that's the case, every American -- it's a horrible, horrible holiday.

PAT: Yes. And we would have to put Jeffy in prison.

STU: That's a great point.

Aaron, I think -- I'm glad. Because this is an important thing. And I'm glad that someone like you is the face of this right now. Because you're not hateful. You're not saying you don't like people. You're not saying you won't serve people. You're saying you have one specific religious choice that you want to make. And should you be able to do that. And I think it's a really interesting question. I'm glad -- you've been doing this for a while. There's no crazy Facebook posts of you being hateful. There's no pictures of you burning things on the lawns of gay people. You're -- you seem -- at least you come across as a really good person who has a religious choice that you may or may not agree with, but certainly should have the opportunity to exercise it. So I'm happy about that.

AARON: I'm just the average American. I just want to, like I said, live out the American dream. I want to be able to walk in my faith. Live out the American dream. And the Constitution guarantees everybody that right. I mean, if you want to be Buddhist, it allows you to be Buddhist. It doesn't punish you for doing it.

PAT: And I love your resolve. I love the fact that you're not rolling over and playing dead for this. That's fantastic. Thanks for doing that.

AARON: I think that every Christian better get ready for it. Because with the Supreme Court ruling, we're going to have issues.

PAT: Oh, absolutely. So let me ask you this, is the crowd-funding still going on? Can people still help out if they want?

AARON: Yeah, continue to give. Still up and rolling. Like I said, I think we've met our mark at this point. Like I said, I don't know what the future holds. I might end up with extra charges against me for just talking to you right now.

STU: All right. And where do they go to help out?

AARON: There's -- on the Sweet Cakes Facebook page, there's a donation button. Also, the website is continuetogive/helpsweetcakes is what it is.

PAT: All right.

STU: Go to the Sweet Cakes Facebook page is probably the easiest way to go.

PAT: Yeah, thanks a lot, Aaron. We appreciate it. Good luck.

AARON: Not a problem. Not a problem.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.