Bakery owner fined $135,000 for refusing to bake wedding cake for same-sex couple shares his story

Remember the Oregon couple that was fined $135,000 for refusing to bake a cake for a gay wedding? It became one of many iconic stories in the past year that showed the progressive war on religious freedom taking place in America. In the wake of the Supreme Court decision that legalized gay marriage nationwide, many fear these attacks on freedom of conscience will only escalate. Stu and Pat talked to Aaron Klein, one of the owners of the bakery, on radio this morning about the latest on this story.

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Below is a rush transcript of this segment, it may contain errors:

PAT: Pat and Stu in for Glenn on the Glenn Beck Program. 877-727-BECK. Well, even before the Supreme Court ruling on same-sex marriage, we were already having problems with religious freedom. And we were having the -- there was, of course, the wedding cake situation. There was the photographer situation. Who were forced into participating into these weddings. Well, Aaron Klein and Mellissa, his wife, would not participate in a same-sex marriage by baking the cake. Now, they served gay people all the time, but I don't know how many came in. But they had served them. They didn't have a policy of, oh, my gosh, if you're a homosexual, you may not enter our store.

That was not the case.

STU: No. And there is -- there would be a law against that, I think, in Oregon. Which is the law they came after the bakery for. But this is not what they did. They didn't say no gays can come into our store. That's not what happened.

PAT: We have Aaron on the phone with us, joining us after this 135,000-dollar fine was upheld and levied against these guys. It's just one of the most incredible stories that I think I've seen in my lifetime. And, Aaron, welcome to the Glenn Beck Program with Pat and Stu, hi.

AARON: Thank you for having me back.

PAT: So, Aaron, you did serve gay clients. Right? Homosexuals came into your store as far as you know, and you sold them cakes, you sold them stuff?

AARON: Well, quite honestly, I wouldn't know you're a homosexual unless you told me. I'm sure we served many people that were homosexuals. That was never a question to ask.

PAT: Yeah, you didn't have a policy of, hey, I would like a Danish and I would like -- I'd like a birthday cake. And then you wouldn't say, well, excuse me.

STU: Not a gay birthday.

PAT: Are you homosexual? You wouldn't say that.

AARON: No.

STU: Okay. Good.

PAT: All right.

STU: That's positive. And I think -- if you -- there are sometimes couples come in. They are amorous. Gay or straight. If a gay couple came into the store holding hands --

PAT: So they're clearly a couple.

STU: Would you have a problem selling them a cupcake out of your bin there?

AARON: No. See, there's where the oddity comes in of the situation. That's exactly what happened with these exact two girls in the past. And we had no problem serving them.

PAT: That's what I thought. Because I thought you knew you had serviced even the same couple before with your products.

AARON: Yeah. Absolutely.

(laughter)

STU: That would have been an interesting addendum to the story.

PAT: I didn't put that as well as I intended. Maybe we just move on.

STU: So 135,000-dollar fine. And you know this is a situation where you guys wanted to, you know -- look, you didn't want to be part of this ceremony. And we in this country over a long period of time have made it a nation in which you can spend your time how you please. If it's not violating someone else's freedom and it's not violating the law, you get to do what you please. Now, I thought for sure, baking and decorating cakes was included in that, but they're telling you it's not.

AARON: Well, they're telling me as a business you surrender your constitutional freedoms. Which, unfortunately, the Supreme Court said that's not the case with Hobby Lobby. Now, in this situation, obviously we were not looking to hurt anybody. We weren't looking to discriminate as the government has put this. But we were looking to live out our faith in our daily lives. And Mr. Avakian has decided that that does not coincide with being in business apparently. So now we're dealing with the situation where an exorbitant amount of damages have been awarded to somebody for simply being told I'm sorry I can't do this. In fact, right now, me speaking to you about this, I'm violating the cease and desist that he has placed on me, a private citizen, in this country in the effect of a gag order. I'm not supposed to tell you what happened because that's in violation of his order.

PAT: Unbelievable.

STU: Because that's kind of really where the case came down. It almost, in a way, the fine wasn't for what you did with the cake, it was the fact that you had the audacity to go on media sources and actually talk about your constitutional rights being taken away.

AARON: Well, no. The final order says that all this $135,000 is specifically for the act of saying, I'm sorry, I can't do your cake.

STU: Okay.

AARON: However, he did find me guilty of advertising. And, of course, advertising was, hey, that I'm going to stand firm. Oh, my gosh. That I'm going to stand firm. Like, how dare I?

PAT: Unbelievable.

STU: So what was the penalty for your guilt in the world of advertising?

AARON: He said there was no additional fines because it couldn't be proven that the girl suffered anything from it. Now, you have to understand that the judge in this situation, this administrative law judge said that everything I said was First Amendment protected speech. The commissioner decided that, no, it was not. That he could throw the book at me for it.

PAT: Aaron, do you have $135,000 to pay them?

AARON: I did not. The American people have spoken loud and clear. We are looking at some crowd funding that went on. And we actually -- I believe at this point, we may actually have the funds to do that. However, should this money have to go for this purpose? I don't think so. We're going to continue to fight this.

PAT: Good. Good.

STU: Look, I have no faith in the Supreme Court at all at this point. But this needs to go to the Supreme Court. We need to be able to decide whether people are able to do -- whether they're able to bake cakes or not at their own pace.

PAT: Didn't the ruling kind of allude to the fact that you should be able to do these things? That you should -- your religious sensibilities have to be taken into account? Isn't that --

AARON: I thought that was in Kennedy's ruling, as far as I was concerned. That's what Kelly Shackelford, from Liberty Institute said.

PAT: Right. He said that on our show. Was that the one part of that ruling that he was sort of uplifted by was the fact that they did protect religious liberty, supposedly. So you should be in the clear as far as I can tell. I don't even know how they're doing this in Oregon. This is unbelievable. But just to review, you guys -- you guys lost the bakery, right?

AARON: Yeah. The brick-and-mortar has been shut down.

PAT: Yeah. And you're doing something else now that doesn't pay as well. And you'd rather be doing the bakery?

AARON: Well, that's the American dream is running your -- I know Mellissa would rather do the bakery. She enjoyed doing wedding cakes immensely. She enjoyed, you know, just meeting people. I don't think there was a person that walked out of that shop that wasn't her best friend when it was all said and done. But, you know, we want to live the American dream. We want to have the freedom to do that.

The State of Oregon is telling us, you don't have that freedom, as long as I'm in power. That's what this guy is doing. He's ruling out thought and speech and applying his bias to it. And, quite honestly, I believe there's actually federal penal code that goes against what he's done here. We'll look into that. We'll appeal this to an appellate court. We're going to continue to fight this. As I said before, this man will not tell me that I can't speak. He will not tell me that I can't live out my faith. I will continue to fight with every breath I have in me, and he better be aware of that.

STU: That is great. And I don't understand how anyone can think that you don't have that right. I mean, it's your right to speech. It's your right to believe in something. It's a constitutionally protected thing. And it's so clear that -- that, you know -- that freedom of religion is so prominent and such a foundational belief in this country. The idea that you would have to do something that you would disagree with, I just -- I can't -- I can't imagine the Supreme Court would hold that up. Though, at this point, they do a lot of things I can't imagine, including write new words into bills.

PAT: Yeah. Also, Aaron, we heard from our affiliate station in Houston, that there might be some biases on the part of this Avakian. If you're talking about his son and his Facebook postings. Is there any truth to that? Do you know anything about that?

AARON: From what I found out -- I was actually talking on the Michael Berry Show, and what I found out was that, yeah, he's got a son who identifies as homosexual. Again, this is not a situation where the bias he has is something that is unconstitutional. It's not something that is an issue or should be --

PAT: He probably should have recused himself from this.

AARON: Yeah. The office that he holds makes him a judge, jury, and executioner. And you can't have that in any office because everybody has a bias. I mean, you've got a bias. I've got a bias. Just, the office that he holds allows too much leeway for someone to implement that bias.

STU: Now, Aaron, obviously you can tell by this interview that we are on your side and back you on this. But let me give you one sort of, quote, unquote, tough question here.

AARON: All right.

STU: I absolutely back you 100 percent on your right to say I don't want to participate in the ceremony. You should not have to do it. However, have you considered whether you should or not? From the perspective of, as a person who bakes a cake, you probably bake cakes for parties all the time where there's things that you don't agree with that go on. And this particular ceremony, if a gay couple comes in and they -- they get -- they're already married, and they have a party -- you would certainly, I would think, give them the cake then.

The ceremony where the cake is utilized is after they're already married. It's not like they need the cake to get hitched. Have you thought about whether you should have just made the cake? Again, I agree with your right to say no to it. But do you think that maybe you should have just done it?

AARON: No. I still have the same mind-set. The difference is, a birthday. You can celebrate a birthday. There's nothing inherently wrong with a birthday. You can celebrate the birth of a child. A baby shower. You can celebrate all sorts of different things. But once you start to say, let's celebrate something that the Bible calls sin. And then you say, well, I don't want to be a part of that. You can't use your time, your effort, your artistic ability, and help somebody celebrate something that the Bible says is wrong. I don't believe that's right. And being a man of faith and the scripture telling me that we're not supposed to take part in another man's sin. I think that would be inherently wrong to help celebrate something that the Bible calls sinful.

PAT: So if four couple -- you wouldn't bake that either.

AARON: I wouldn't do that either. The Bible says adultery is wrong.

STU: This is just getting fun. So let me ask you another one. We're just playing bakery roulette here. How about this one. A man comes in. Orders your biggest cake. And he says, you know what, sir, I'm going to eat all of this cake. In fact, I'm going to be a glutton today. Would you bake him the cake?

AARON: Would I bake a cake for somebody that wants to do gluttony?

STU: Yes.

AARON: You know, I -- you have to find where overeating is in the Bible. I mean, if that's the case, every American -- it's a horrible, horrible holiday.

PAT: Yes. And we would have to put Jeffy in prison.

STU: That's a great point.

Aaron, I think -- I'm glad. Because this is an important thing. And I'm glad that someone like you is the face of this right now. Because you're not hateful. You're not saying you don't like people. You're not saying you won't serve people. You're saying you have one specific religious choice that you want to make. And should you be able to do that. And I think it's a really interesting question. I'm glad -- you've been doing this for a while. There's no crazy Facebook posts of you being hateful. There's no pictures of you burning things on the lawns of gay people. You're -- you seem -- at least you come across as a really good person who has a religious choice that you may or may not agree with, but certainly should have the opportunity to exercise it. So I'm happy about that.

AARON: I'm just the average American. I just want to, like I said, live out the American dream. I want to be able to walk in my faith. Live out the American dream. And the Constitution guarantees everybody that right. I mean, if you want to be Buddhist, it allows you to be Buddhist. It doesn't punish you for doing it.

PAT: And I love your resolve. I love the fact that you're not rolling over and playing dead for this. That's fantastic. Thanks for doing that.

AARON: I think that every Christian better get ready for it. Because with the Supreme Court ruling, we're going to have issues.

PAT: Oh, absolutely. So let me ask you this, is the crowd-funding still going on? Can people still help out if they want?

AARON: Yeah, continue to give. Still up and rolling. Like I said, I think we've met our mark at this point. Like I said, I don't know what the future holds. I might end up with extra charges against me for just talking to you right now.

STU: All right. And where do they go to help out?

AARON: There's -- on the Sweet Cakes Facebook page, there's a donation button. Also, the website is continuetogive/helpsweetcakes is what it is.

PAT: All right.

STU: Go to the Sweet Cakes Facebook page is probably the easiest way to go.

PAT: Yeah, thanks a lot, Aaron. We appreciate it. Good luck.

AARON: Not a problem. Not a problem.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.