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We're becoming a society seduced by death

August 24, 2015
Staff

WRITER

A group of Satanists stood outside a Planned Parenthood clinic to protest in favor of abortion Saturday. As part of the protest, black-robed members of the Satanist group poured milk over kneeling women whose hands were bound. While many people have simply laughed this off as a publicity stunt, Glenn said his gut told him this was related to an ancient ritual.

Glenn's friend Rabbi Daniel Lapin joined him on the radio Monday to share his perspective, confirming Glenn's suspicions.

"Intellectuals would be horrified to be told that they're merely reliving idolatrous rituals of the Old Testament, but of course, that's what's happening," Lapin said. "You have to know that a society that abandons its Judeo-Christian principles isn't left as a society of extreme rationality and scientific reliability. No, it becomes a society susceptible to superstition. It becomes the society seduced by death."

Watch the following clip of the exchange or read the full transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: I saw this story with Planned Parenthood and these people who were standing up and protesting in favor of abortion. And they're Satanists. And they poured milk over these women. And people are laughing this off as, you know, something that's just laughable, I guess.

I'm disturbed that Satanists are out protesting for something that our government is doing. But beyond that, my gut tells me that there is something about the milk in an ancient ritual. Am I wrong or right on that?

DANIEL: No. I think your instincts are once again spot-on, Glenn. You might remember the Wall Street protests of a while back, where the bodily substance they used then were human feces, if you'll pardon me.

GLENN: Yes.

DANIEL: And so essentially what I think the terms in which one has to analyze it are the ancient biblical verse where God says, look, I placed before you today, life and death. Now, choose life.

And the ancient Jewish wisdom raised the obvious question, which is, what sort of insane moron would choose death? I mean, why does God have to say choose life? And the answer is because he implanted in us a perverse and strange yearning to, in fact, seek death.

So it's not that people seek death, per se. But you have to weigh up the choices in terms of, are they close to the life end of the spectrum or the death end of the spectrum? And obviously feces and the passage through which they come, which certain groups of people use to seek sexual satisfaction, is a deathly passage. It's a passage through which the body expels unused dead cells. Whereas on the other hand, another human passage that the female is endowed with is the avenue of life. Then you have the substance of milk, which everybody recognizes to be the -- the food of life. Not only does no animal have to yield its life in providing it, but it's the very first substance that every mammal, whether it's an Orca whale or a human being or a chimpanzee, the very first connection with life is the substance called milk.

So there's something rather brilliantly perverse about the Satanists choosing -- and I don't think whether they were consciously aware of this or not. Everybody who reads about it gets the sort of sudden shock and thrill of sort of seeing this bizarre juxtaposition, where they're essentially demonstrating for death. They're basically saying, get out of here, you pro-lifers. We want Planned Parenthood to continue dismembering tiny human beings, and the substance they use is exactly the substance that tiny human beings live on.

GLENN: Can you tell me the reason why -- again, for anybody who do not know this. I think this is fascinating. The reason why you keep kosher and meat and milk away from each other.

DANIEL: Yes. The reason that this is something that is deeply embedded in the Old Testament and followed by Jews who take into account Torah seriously. Also, increasingly large number of Christians that I've become friendly with over the years, find themselves moving in this direction towards kosher because it just produces a state of mental harmony and emotional tranquility. Why? Because essentially it keeps life and death separate. That's the crucial thing. Where there's nothing wrong with meat. But obviously, meat is associated with death, the death of an animal. And nobody, with the exception of an insensitive brute, is unaware of that fact. You're eating meat, and an animal gave its life. And on a subconscious level, I'm saying to myself, well, I have to be better than that. If I'm going to eat this meat, then I have to make the sacrifice of the animal worthwhile. You know, this is not necessarily a conscious feeling every time I'm at a barbecue. But on a subtle level, that is working its magic on us, subconsciously. Obviously, milk is life.

And I think in the same way, look, if people are down on their luck and they're having a bad time, they temporarily need to be on the public dole, there's nothing wrong with that. But there's something wrong with going to pick up your check in your brand-new Lexus limousine. The juxtaposition of certain things doesn't work.

Things that each on their own are perfectly satisfactorily. There are foods like that. There are activities like that. Each of itself are perfectly legitimate activities. We just try to keep them separate from one another. Life and death are like that. And we human beings do fine when we keep those things apart.

When a society begins as a whole to experience a lack or a loss of its adhesion to life, when the admonishment therefore choose life begins to erode, subconsciously, that society begins choosing death. It's cloaked in terms like die with dignity and so on and so forth.

But when the kosher rules separate meet and milk, what they're essentially doing is, on a very visceral level, they are forcing us to confront this idea that death is a reality. Life is a reality. As human beings, we do far better when we move death out of our consciousness. And the more overwhelmed we are by a subconscious awareness of death, the less capable we are of living life vitally and passionately and meaningfully and purposefully.

GLENN: I want to go here, rabbi. Two things I want to address with you. First thing is the culture of death. The Great Britain embassy was just opened up in Tehran. And it opened up and they said that they had a problem -- excuse me. They had a problem with the graffiti still left on the wall. They couldn't believe that graffiti would still be on the wall, death to Great Britain. Death to England.

And everybody is in an uproar over in England. But we are in every aspect, be it abortion, be it our toleration of ISIS, our toleration or holding up of Iran over Israel, we are truly being faced in biblical ways, I think, of choose today life or death. Do you agree with that?

DANIEL: I think you're putting your finger on it precisely, Glenn. Yes, therefore choose life, not death, seems to be self-evident that it isn't. Because when it's time you choose a certain thing as decay -- look, I really understand the excitement of jumping off a cliff in a wind suit. But the number of people who crash into the cliff and die sort of remind you that extreme sports are not really extreme sports, but they're exotic ways of confronting death.

And more and more people in our society feel this need, and it's an unhealthy need, to confront death. Not to confront life. And you're right, abortion is part of it. The suicide rates are going up is part of it. And there are so many parts of society. Even the obsession with horror movies, by the way, is a bizarre desire to confront death on some subconscious and unhealthy level.

GLENN: One last question for you. I wrote a book called the Eye of Moloch. And it was a thriller and fiction. But it took real life things, and it comes from a feeling that I have in reading the Scriptures, that we without even knowing it, we are worshiping -- we are going into worship Baal or Moloch from the Old Testament and repeating many of the same rituals without a conscious knowledge of them.

DANIEL: Yes, of course. And intellectuals would be horrified to be told that they're merely reliving idolatrous rituals of the Old Testament. But, of course, that's what's happening. And we see more and more of it. The whole idea of Satanism and -- you know, people tend to laugh it off. A bunch of imbeciles. But there's something significant there, which is once again, God is a God of life, therefore his inverse, Satan, obviously stands for death. And there is an attraction. It's a bizarre and sad distortion, truth in reality. But you have to know that a society that abandons its Judeo-Christian principles isn't left as a society of extreme rationality and scientific reliability. No, it becomes a society susceptible to superstition. It becomes the society seduced by death.

Featured Image: Satanists assembled for a Planned Parenthood counter protest (YouTube)

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.