What did Glenn say was 'masterfully done by Donald Trump'?

August 26, 2015

WRITER

At a press conference Tuesday, Donald Trump did something that Glenn called "absolutely unbelievable" and "masterfully done" on radio Wednesday. While he hasn't had very many good to say about Trump in the past, Glenn was quick to acknowledge Trumps boldness when he saw it.

"He does not flinch. He does not look nervous," Glenn said.

Watch the segment or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: This is why people like Donald Trump.

Yesterday, in a press conference, I think you're seeing the beginning of top-down, bottom-up, and inside-out. The bottom is crying out from somebody at the top just to take control and say, enough is enough!

Yesterday at a press conference with Donald Trump, he had Jorge Ramos from Univision who everybody worships now as a god. Jorge Ramos. You're going to be on with Jorge Ramos. Oh, my goodness. He asks really tough questions. He's going to really go after you. You don't mess with Jorge Ramos. You don't do it. So Jorge Ramos just stood up from Univision and interrupted the press conference. And Donald Trump wouldn't have anything to do with it. I want you to listen to the whole exchange, and we'll analyze as we go on. But this is from start to finish, unbelievably satisfying and masterfully done by Donald Trump. Listen to this.

DONALD: Okay. Who is next? Yeah. Please. Excuse me. Sit down. You weren't called. Sit down. Sit down. Sit down. Go ahead.

JORGE: I have the right to --

DONALD: No, you don't. You haven't been called. Go back to Univision. Go ahead. Go ahead.

PAT: Jeez.

JORGE: You can't deport 11 million people. You cannot deport 11 million people.

(inaudible)

GLENN: Now he looks off to the side, and he has him escorted offstage. He looks for security, and they escort him out of the room.

PAT: Yeah. He's telling Trump he has the right to ask -- no, you don't. Not in the middle of my press conference here. I'm calling on people that will stand up and then ask me the question.

GLENN: We are all looking for someone to tell the press that they're not gods. We're all looking for somebody to tell the press, shut the hell up. They play by their own rules. They think they can do whatever they want. This is not only Jorge Ramos. But this is also reflective of Occupy Wall Street. Reflective of Black Lives Matter. Somebody is waiting -- top-down, bottom-up, inside-out. Somebody is waiting for somebody to take control of the situation. And we are so hungry for it. And so what Trump has just done is he's set himself up for the rest of the campaign, I'm not going to take any crap. No crap from anybody. You're going to play by my rules. Which is the sign of a leader. That's what a leader does. He takes control of the room, otherwise you have chaos. And he does it fearlessly, which is something the United States of America and all of us that live here -- well, and maybe not Jorge -- all of us want somebody just to say, look, these are the rules, and you're going to live by these rules.

There are no rules. For the last eight years, we haven't had any decorum. There are no rules. Anybody can get away with anything. And nobody says anything. So when you're watching this or listening to this, you're immediately going, oh, thank God. How many times have you wanted to say to the press, just shut up and sit down? And that's exactly what he did. Top-down, bottom-up, inside-out. This is the beginning of it.

STU: He also on this one -- is Ramos even fairly considered the press? He's just an immigration activist. That's all he is. The guy is an immigration activist.

PAT: Yeah, he is.

STU: It's ridiculous at this point to call him a journalist or a member of the press.

PAT: A journalist is tell him, you can't deport these people. Well, who are you?

STU: That's your opinion. And it might be right. But as a journalist, you're not supposed to be up there telling a candidate what he can and cannot accomplish. That's not your role.

GLENN: Correct. So he goes on. He kicks him out.

(inaudible)

DONALD: Sit down, please. You weren't called.

JORGE: I'm a reporter, and I have --

DONALD: Go.

GLENN: Now he just told his security, go.

PAT: Yeah.

GLENN: Now, stop. How many times have you seen this? And people have chanted, USA, USA, both with the Republicans and the Democrats. And they tried to cover this ugly exchange.

Trump doesn't even flinch. There's nobody in there because it's all press -- there's nobody in there to cover this exchange. They're just covering it with their cameras. But he doesn't even need anybody. He does not flinch. He does not look nervous. He just says, take him out. Enough. Enough. Really masterfully done.

PAT: That's where his confidence comes in handy.

GLENN: Yes.

VOICE: That's Jorge Ramos of Univision. He's being escorted out of the room. He was asking a question, and Donald Trump says I didn't call him. That's why he was being removed. Jorge Ramos refused to back down. Let's listen there.

PAT: Jorge Ramos refused to back down?

STU: Press helping their own on that one a little bit.

PAT: Yeah, a little bit.

So then later on, they allow him back in.

GLENN: No, you didn't play the rest of it. You don't have the rest of that clip. In the rest of that clip, Donald Trump is asked something about Jorge and he says -- and this is really critical that you pay attention to these things. He said, I don't even know who that guy was. I don't even know who he was. What? I have no problem with him. I don't even know who he was. Excuse me, Mr. Trump. He said go back to Univision. You know exactly who he was. Okay?

JEFFY: Yes. Yes.

GLENN: This is really important that you understand that Donald Trump is very slippery. Everybody -- everybody who is watching this. Who wants control of the border and wants -- would like to slap the press across the face for the last eight years. We're all celebrating. But don't dismiss the bread crumb of the presidential candidate being slippery on the truth, to put it kindly. I don't even know who he was. You said go back to Univision.

STU: He just assumed he knew his exact place of employment.

GLENN: You knew exactly who he was.

PAT: Yeah, tough to get around that.

GLENN: Now, when he comes back -- Trump let him in. Because he said, I don't care if he comes back in. I don't even know who he was. But you don't care if he comes back in. He just will not disrupt the press conference. Which I thought was great. So they do eventually let him back in. And he calls on Jorge Ramos.

DONALD: Good. Absolutely. Good. Absolutely. Good to have you back. Okay.

JORGE: So here's the phone number (inaudible) -- it's full of empty promises.

You cannot deport 11 million. You cannot unite citizenship to the children in this country. You cannot build on --

DONALD: Why do you say that?

PAT: Listen to this guy. Again, an activist.

GLENN: He's saying you can't deport people.

PAT: You can't deny citizenship.

GLENN: Right. Because the children, they're born here. You can't deny citizenship.

PAT: Amazing.

DONALD: Well, a lot of people -- no, no. Excuse me. A lot of people -- no, no. But a lot of people think that's not right. That an active Congress can do it. Now, it's possibly going to have to be tested in courts. But a lot of people think that if you come and you're on the other side of the border -- I'm not talking about Mexico. Somebody on the other side of the border. A woman who is getting ready to have a baby. She crosses the border for one day. Has the baby. All of a sudden, for the next 80 years, hopefully longer, but for the next 80 years, we have to take care of the people. No, no, I don't think so. Excuse me. Some of the greatest legal scholars, and I know some of the television scholars agree with you, but some of the great legal scholars agree that that's not true. That if you come across -- excuse me. Yeah, just one second.

PAT: Also, if it is true, it shouldn't be, and we're going to change that. Right?

GLENN: Well, he's going to say that.

PAT: That's nuts. What other country in the world does that?

GLENN: That's what he's about to say.

DONALD: No, no, I'm answering. If you come across for one day -- one day and you have a baby, now the baby is going to be an American citizen. There are great -- excuse me. There are great legal scholars at the top that say that's absolutely wrong. It's going to be tested. Okay?

GLENN: Stop. Stop. Stop. Now, brilliant. Just brilliant. The way he's handled that. He didn't seem like a hater.

STU: Yeah, he actually didn't seem as frustrated as I am as the fact that Ramos is constantly talking the entire time. He says excuse me and keeps going. He handles this really well.

GLENN: He handles it really well. For the people who feel like Pat who crawl out of their skin every time somebody says the Constitution says -- he says, in no uncertain terms, it's going to be tested. Cheers for Donald Trump. Fine. We're going to find out once and for all. We're going to test it. Fantastic. Where everybody else is dancing around this issue going back and forth and saying, well, our legal scholars say this. Legal scholars -- he's just saying, I'm going to test it.

PAT: And they would have folded under the pressure from Jorge Ramos.

GLENN: All of them would have. All of them would have.

PAT: Yeah.

GLENN: Because they would have known exactly what the press was saying with Wolf Blitzer. And he refused to back down. He doesn't care. And I believe one of the reasons he doesn't care is because he is a strong personality.

Most of these people do not have the television experience that Donald Trump has. And when I say television experience. I don't mean that he's been on television a lot. I mean, that he's been on television a lot, being exactly who he is. And he knows, I can connect with the American people. This is what Reagan had. When you want to say that Donald Trump is the next Reagan, the only way that I believe you can compare the two is Ronald Reagan knew, I don't have to deal with you. I'll go right, straight to the American people. And I'll tell the American people what I think, and they will hear me over all of your spin. Okay? That's the only thing.

Donald Trump has that experience on television.

PAT: Uh-huh.

GLENN: And he has the experience of knowing, he's got an audience. And he knows he can connect with them. And so he's absolutely unafraid of Wolf Blitzer. He knows Wolf Blitzer and everybody else will get on and say, well, he was this and that. He doesn't care. Because he trusts the American people and his ability to go around the press. He's bigger than the press.

STU: Yeah. Kind of an odd extension of something you've talked about for a long time. Which is know your principles. And the reason why you always talked about knowing your principle is because when you have a situation that would make you uncomfortable or rattle you, you have a principle to go to. You know something that's concrete, that will help you through a situation. Donald Trump doesn't have principle when it relates to policy. But what he does have, he has a principle that he knows he's awesome. He's the guy. So he can do whatever he wants, and he'll always be right. That's his principle. He doesn't have those moments of self-questioning in these things because he's so sure he's so great.

GLENN: Yeah. He'll pull the trigger every time.

STU: Yeah. And it does help him in these situations.

GLENN: It sure does. It might hurt him in other situations --

STU: Yes.

GLENN: But it helps him. And it is always -- what drives me nuts. Do you notice his experts? What did he say about his experts, the experts that agree with him?

PAT: They're the top ones.

GLENN: They're the top. Everything Donald Trump is always the top. The best. The quintessential whatever. The most luxurious. So he always -- is always thinking that whatever is coming his way, whatever he has been involved in, that's the best. This is another bread crumb you should follow. No one can ever challenge him because he knows.

PAT: Uh-huh.

GLENN: Because he's the best. He only accepts the best. So anybody who disagrees with him, they are second rate.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing