Important health warning for those experiencing the 'worst headache of your life'

Glenn told the story of Lisa Colagrossi, a well-known reporter in New York, who passed away last year from a ruptured brain aneurysm. Her husband, Todd Crawford joined Glenn on radio to discuss the condition, which is apparently just as prevalent as breast cancer and ALS, but practically unknown.

"The only way you find out about a brain aneurysm, whether you have one, is you rupture and die like my wife did," Crawford said. "Or you go in for another unrelated medical procedure that requires a CAT scan or MRA and the test results come back and say, 'oh, by the way, you have a brain aneurysm.'"

Crawford started a foundation in honor of his wife, LisasLegacy7.org, to promote awareness, education, research and support groups for brain aneurysm initiatives. As its first major initiative, the foundation recently launched a fund-raising campaign called the Lucky Seven Challenge.

"Number seven was Lisa's lucky number," Crawford said. "We're encouraging and making an appeal to everyone in the country to log on to LisasLegacy7.org, make a donation in an amount that has the number 7 in it. Just a minimum of $7. And then take to social media and nominate seven other friends to do the same thing."

Listen to the touching and informative conversation below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: I want to introduce you to somebody. And I just -- I just want to explain just one day, just one day in your life how many times have you heard your wife or your husband say, "Oh, I got the worst headache in my life?" And you just take that in stride. Worse headache of my life. I know I've had the worst headache of my life too. And after she says it a few times, you say, "You know what, we should get that checked. But it's not a priority because it's just the stress of life. All the things are going on. You're not sleepings well, everything else. Just, I'll get to that tomorrow." Lisa Colagrossi, she was a reporter for WABC in New York. TV. And we've seen her a million times. If you've lived in the New York area, you'd recognize her face in a heartbeat. She goes to work one morning. She covers a fire. She's on her way home, and her son texts her from his school. And she texts him back. And little hearts and smiley faces.

He doesn't know. But that's one of the last things she does because she has a brain aneurysm. Her husband gets a call. He knows she's not going to make it. The kids never speak to their mom again. They have her on life support until everybody can be there to say their last goodbyes and turn the machine off.

This is a horror story. But I want to introduce to you Todd Crawford. His sons Davis and Evan are here. We had them on TV last night. And they told the story. And they're here for a reason. Because this is more prevalent and more likely to happen than you think. How are you, Todd?

TODD: Okay. Thanks.

GLENN: You said that, "Hey, honey, we should have this checked." And she thought it was just a really bad headache.

TODD: She knew it was the worst headache of her life. I mean, that's the way she would describe it. She would walk through the door twice three times a week for a period of about five weeks, leading up to her rupture the morning of March 19th and said, "My head is absolutely killing me. I have the worst headache of my life." And that's the way that everybody describes it the same way. They write that on the emergency room hospital charts, ER doctors do. WHOL because that's the exact same way everybody describes it.

PAT: So had she gone in, they could have detected that and prevented it?

TODD: Yeah. So, I mean, had we known then what we know now, I would have grabbed her by the arm and insisted that we go to the ER and have a CAT scan or MRA, which is a version of an MRI, done. And at that point, because her rupture was underway which is why she was experiencing these God awful headaches, it probably would have required an open brain surgery, craniotomy. There are less invasive procedures if you diagnose it and get it before it ruptures. But there's -- there's a good chance she would not have been able to resume her career either way.

PAT: What is it that ruptures? A vessel?

TODD: It's a good question. A brain aneurysm is a thinner of one of the walls of a blood vessel in the brain.

PAT: Okay.

TODD: As a result of the blood flow pounding over that weakening spot over time so that eventually the wall balloons out and the pressure keeps pounding against it until a rupture occurs.

PAT: So with a MRA, it's not hard to detect. They can spot that --

TODD: MRA or CAT scan. But, you know, insurance doesn't cover MRAs or CAT scans for this.

GLENN: Why?

TODD: There are no routine scans like breast cancer because of the numbers. Because nobody knows about it.

GLENN: Okay. But the numbers. Hang on. Let's get into the numbers. And this is the reason why I've invited you on radio is because there's a lot of people -- I don't mean to be callous, but there's a lot of people who die of a lot of different things and we feel bad about all of these. This one, actually, is really important for people to know. Because the numbers, there are more people that are affected by this than breast cancer.

TODD: So here's what we know today. There are 6 million people walking around with a brain aneurysm today.

GLENN: That we literally know of. That's not a guess. Literally have been diagnosed with.

TODD: That's have been diagnosed. We know about them. Of those 6 million, there will be 30- to 40,000 ruptures a year. And of those 30- to 40,000 ruptures, 50 percent are instantly fatal, and of the 50 percent who survive, two-thirds of them will walk around with a major neurological deficit the rest of their life. I got a note last night of a father in Georgia whose daughter-in-law experienced a rupture, has had two surgeries and she's now in a vegetative state. So this is -- and women and African-Americans are 50 percent more likely to develop brain aneurysms than anybody else. Don't know why because there's no research. There's no money being thrown at this to study it. So based on what we know, it's just as prevalent as breast cancer and ALS. And the only way you find out about a brain aneurysm, whether you have one, is you rupture and die like my wife did. Or you go in for another unrelated medical procedure that requires a CAT scan or MRA and the test results come back and say, oh, by the way, you have a brain aneurysm. So I guarantee that 6 million number is more like 12 to 15 million. Guarantee it.

PAT: All those people have it and nobody is studying it. How is that possible? Why? Why is there no money being spent on this?

GLENN: When he says no money, I want you to understand, the NIH and our government spends less than a million dollars. Less than a million dollars.

PAT: Gee.

GLENN: Now, think of that. It's bigger than breast cancer. Less than a million dollars.

TODD: Breast cancer receives by -- from the NIH every year, $6 million a year. ALS receives over 70 million. NIH appropriates over 20 million each for headaches and migraines to study those. By the way, neither one of those have ever killed anybody. Brain aneurysms, about a million dollars a year.

STU: If they do detect it, what can they do to treat it?

TODD: What they can do depends on various conditions and criteria. But there are two procedures that if they feel it needs to be treated, that are much less invasive, where they'll go up through your thigh, into the brain, and they will insert either a coil or a stent, much like a artery in the heart, to block the flow of blood and prevent it from further weakening the wall of the aneurysm itself. So that's -- you're not talking -- it is -- you're not talking about a cure here for this disease. Unlike breast cancer or heart disease. What you're talking about at best is the management of it.

GLENN: Well, there's not even really a cure of breast cancer. Until you wipe out cancer, I don't think that taking your breasts off is a cure. That's not -- you know, that's just slowing things down.

TODD: Right.

GLENN: Sometimes you can get away with, that's it. But, you know, that's what we're doing really with all medicines is just slowing things down, unless you're talking about things like polio, which we have cured.

So, first of all, what do you do for a living?

TODD: Well, I was in finance. But once Lisa passed away, I resigned from my position and have dedicated myself to this cause out of my -- out of the unconditional love that we shared for one another, our faith, and our two boys. To show them that -- how to address adversity head-on. And my mission is to create a parent organization in this country that represents this disease to save other lives. It's too late for their mom and my wife. But we can save countless lives of others across the country and around the world if we have support and raise awareness throughout the country.

GLENN: I wish I would have met your wife. Because just by looking at your eyes yesterday in the interview and again today, you're an exceptional man. Your kids are exceptional. And that's not easy to do in media, in New York, to keep faith and to keep yourself ground. She was a remarkable woman.

TODD: She was the best. I mean, absolutely amazing. And you can't get a sense for how incredible of a woman she was unless you were either married to her or you were one of her sons. And words just don't describe. And her faith meant a great deal to her and was deepening. And the void is huge. There's no question about that. And we're in the process of putting the pieces back together and trying to figure out what our new normal looks like and just adjusting to that.

GLENN: Yeah. Okay. So tell me -- we only have a couple of minutes. Tell me how people can get involved and helped.

TODD: So we've created the Lisa Colagrossi Foundation, which can be found at LisasLegacySeven.org. And we hope that that will become the largest private funder of brain aneurysm initiatives around the country in the areas of awareness, education, research, and support groups. And the foundation's first major initiative, we launched the first ever national fund-raising campaign a couple weeks ago called the Lucky Seven Challenge. Number seven was Lisa's lucky number. It happened to be the station she worked at in New York, ABC 7. And the Lucky Seven Challenge is a very simple concept. We're encouraging and making an appeal to everyone in the country to log on to LisasLegacySeven.org, make a donation in an amount that has the number 7 in it. Just a minimum of $7. And then take to social media and nominate seven other friends to do the same thing. It's that simple. If we just get 1 million -- find 1 million people in this country who love God, who have a good heart, who want to get involved with a cause where just a little can make a very big difference, we just need them to donate $7, we'll hit our goal. $7 million in the next seven months. Very aggressive, never been tried before, but God willing, we'll get there.

GLENN: LisasLegacySeven.org. I have a very good friend of mine who -- who wanted me to donate money to a hospital. And I said to him, "I'll do that if you'll do me a favor, and that is teach me how to be charitable. Teach me how to be a more charitable man." And he said, "I'll make that deal. Here's the first lesson, you have to care about all of it." He was at a cancer center. And he said, "You can't just care about cancer. You can't just care about breast cancer or brain cancer. You can't just care about the people that you're trying to save in the Middle East. You can't care about the kids that are being shot in the streets of Chicago. You can't care about people with brain aneurysms. You have to care about all of them." And for $7, that's an easy way. You have seven friends give $7. That's the price of a Starbucks cup of coffee. You have seven friends that this story will touch that you could get them to donate just $7. I want you to go to LisasLegacySeven.org. The number seven. If you would like to hashtag this, it's #lucky7. Take the lucky seven challenge. LisasLegacySeven.org. Thank you so much.

TODD: Thank you. God bless.

GLENN: God bless you.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.